|
Pelagius
Pelagius (; c. 354–418) was a British (Celtic Britons, Brittonic) theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius was accused of heresy at the Synod of Diospolis in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about mankind's good nature and individual responsibility for choosing asceticism. Pelagius especially stressed the freedom of human will. Very little is known about the personal life and career of Pelagius. Beginnings Pelagius was active between about 390 and 418. He was said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, and Orosius, Paul Orosius, to have been of Celtic British origin. Jerome apparently thought that Pelagius was Irish, suggesting that he was "stuffed with Irish porridge" (). He was tall in stature and portly in appearance. Pelagius was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelagianism
Pelagianism is a Christian theological position that holds that the fall did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius (), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behaviour and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives. To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grace, predestination a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelagius From Nuremberg Chronicle
Pelagius (; c. 354–418) was a British ( Brittonic) theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius was accused of heresy at the Synod of Diospolis in 415 and his doctrines were harshly criticized by Augustine of Hippo, especially the Pelagian views about mankind's good nature and individual responsibility for choosing asceticism. Pelagius especially stressed the freedom of human will. Very little is known about the personal life and career of Pelagius. Beginnings Pelagius was active between about 390 and 418. He was said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, and Paul Orosius, to have been of Celtic British origin. Jerome apparently thought that Pelagius was Irish, suggesting that he was "stuffed with Irish porridge" (). He was tall in stature and portly in appearance. Pelagius was also highly educated, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Diospolis
Synod of Diospolis was a 415 synod in Diospolis (now Lod, Israel) in which Pelagius was accused of heresy by the exiled Gallic bishops. It followed a council held earlier that year. Heros of Arles was installed as bishop in the face of local opposition,M. Heinzelmann, "The 'affair' of Hilary of Arles (445) and Gallo-Roman identity in the fifth century", in John Drinkwater and Hugh Elton, ''Fifth-Century Gaul: A crisis of identity?'' (Cambridge: University Press, 1992), p. 244 and then lost his see in the reprisals which followed the defeat and execution of Constantine III. Together with Lazarus of Aix, who had likewise been appointed by Constantine and then deposed by Constantius, he then spent several years in Palestine. Pelagius and Jerome were also in Palestine. Pelagius had criticized Jerome's commentary on the Epistle to the Ephesians and Jerome wrote against Pelagius in his ''Letter to Ctesiphon'' and . With Jerome at the time was Orosius, a visiting pupil of Augustine, wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celestius
Caelestius (or Celestius) was the major follower of the heretical Christian teacher Pelagius and the heresy of Pelagianism, which was opposed to Augustine of Hippo and his doctrine on original sin, and was later declared to be heresy by mainstream Nicene Christianity. Development of Caelestius' doctrines It is believed Caelestius met Pelagius in the late 4th century in the city of Rome. Pelagius emphasized that Christians were required by God to struggle against evil behavior using the teachings of the Bible and the example of the Christian saints (although he also affirmed repeatedly in Church proceedings and in a letter to the pope that grace assisted the will in all good actions). For several decades before the doctrine of sin was fully worked out by the church, this teaching brought both of them into numerous theological disputes about the nature of sin with several leaders in the Christian church. Among them were the Bishop of the northern African Roman province of Hippo, Aug ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Sin
Original sin () in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall of man, Fall, involving the loss of original righteousness and the distortion of the Image of God. The biblical basis for the belief is generally found in Fall of man#Genesis 3, Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), and in texts such as ("I was brought forth in iniquity, and in sin did my mother conceive me") and ("Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned"). The specific doctrine of original sin was developed in the 2nd century struggle against Gnosticism by Irenaeus of Lyons, and was shaped significantly by Augustine of Hippo (354–430 AD), who was the first author to use the phrase "original sin". Influenced by Augustine, the Councils of Carthage (411–418 AD) and Council of Orange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grace In Christianity
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" – that cannot be earned. In the Eastern Orthodox Church, grace is the uncreated energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the divine nature described in Fr. Tadros Malaty, ''The Divine Grace'PDF and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.Gregory (Grabbe), Archbishop. ''The Sacramental Life: An Orthodox Christian Perspective.'' Liberty TN: St. John of Kronstadt Press, 1986 As an attribute of God, grace manifests most in the salvation of sinners, and Western Christianity holds that the initiative in the relationship of grace between God and an individual is always on the side of God. The question of the means of grace has been called "the watershed that divides C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paulus Orosius
Paulus Orosius (; born 375/385 – 420 AD), less often Paul Orosius in English, was a Roman priest, historian and theologian, and a student of Augustine of Hippo. It is possible that he was born in ''Bracara Augusta'' (now Braga, Portugal), then capital of the Roman province of Gallaecia, which would have been the capital of the Kingdom of the Suebi by his death. Although there are some questions regarding his biography, such as his exact date of birth, it is known that he was a person of some prestige from a cultural point of view, as he had contact with the greatest figures of his time such as Augustine of Hippo and Jerome of Stridon. In order to meet with them Orosius travelled to cities on the southern coast of the Mediterranean Sea, such as Hippo Regius, Alexandria, and Jerusalem. These journeys defined his life and intellectual output. Orosius did not just discuss theological matters with Augustine; he also collaborated with him on the book '' City of God''. In addition, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Augustine Of Hippo
Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include '' The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome of Stridon, Augustine "established anew the ancient Faith". In his youth he was drawn to the Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin and ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
