Panrationalist
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Panrationalist
Panrationalism (or comprehensive rationalism) holds two premises true: # A rationalist accepts any position that can be justified or established by appeal to the rational criteria or authorities. # They accept only those positions that can be so justified. The first problem that needs to be dealt with is: what is the rational criterion or authority to which they appeal? Here the panrationalists diverge into two groups: # Intellectualists – to whom the rational authority lies in the human intellect, in the faculty of reason. # Empiricists – to whom the rational authority is achieved by sense experience (such as seeing or hearing). Descartes is considered the founder of rationalism and gave the illustration ''cogito ergo sum'' as the paradigm to demonstrate what he believed. The problem of both these appeals is that: # Intellectualism is "too wide" by letting too much in (basically everything, in a strict sense). # Empiricism is "too narrow" in that it excludes too ...
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Empiricist
In philosophy, empiricism is an epistemological view which holds that true knowledge or justification comes only or primarily from sensory experience and empirical evidence. It is one of several competing views within epistemology, along with rationalism and skepticism. Empiricists argue that empiricism is a more reliable method of finding the truth than purely using logical reasoning, because humans have cognitive biases and limitations which lead to errors of judgement. Empiricism emphasizes the central role of empirical evidence in the formation of ideas, rather than innate ideas or traditions. Empiricists may argue that traditions (or customs) arise due to relations of previous sensory experiences. Historically, empiricism was associated with the "blank slate" concept (''tabula rasa''), according to which the human mind is "blank" at birth and develops its thoughts only through later experience. Empiricism in the philosophy of science emphasizes evidence, especiall ...
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Empirical Evidence
Empirical evidence is evidence obtained through sense experience or experimental procedure. It is of central importance to the sciences and plays a role in various other fields, like epistemology and law. There is no general agreement on how the terms ''evidence'' and ''empirical'' are to be defined. Often different fields work with quite different conceptions. In epistemology, evidence is what Justification (epistemology), justifies beliefs or what determines whether holding a certain belief is rational. This is only possible if the evidence is possessed by the person, which has prompted various epistemologists to conceive evidence as private mental states like experiences or other beliefs. In philosophy of science, on the other hand, evidence is understood as that which ''Scientific method#Confirmation, confirms'' or ''disconfirms'' Hypothesis#Scientific hypothesis, scientific hypotheses and arbitrates between competing theories. For this role, evidence must be public and uncont ...
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Cogito Ergo Sum
The Latin , usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French language, French as , in his 1637 ''Discourse on the Method'', so as to reach a wider audience than Latin would have allowed. It later appeared in Latin in his ''Principles of Philosophy'', and a similar phrase also featured prominently in his ''Meditations on First Philosophy''. The dictum is also sometimes referred to as the cogito. As Descartes explained in a Marginalia, margin note, "we cannot doubt of our existence while we doubt." In the posthumously published ''The Search for Truth by Natural Light'', he expressed this insight as ("I doubt, therefore I am — or what is the same — I think, therefore I am").. Antoine Léonard Thomas, in a 1765 essay in honor of Descartes presented it as ("I doubt, therefore I think, therefore I am"). Descartes's statement became a fundamental element of Western philo ...
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The Critique Of Pure Reason
The ''Critique of Pure Reason'' (; 1781; second edition 1787) is a book by the German philosopher Immanuel Kant, in which the author seeks to determine the limits and scope of metaphysics. Also referred to as Kant's "First Critique", it was followed by his ''Critique of Practical Reason'' (1788) and ''Critique of Judgment'' (1790). In the preface to the first edition, Kant explains that by a "critique of pure reason" he means a critique "of the faculty of reason in general, in respect of all knowledge after which it may strive ''independently of all experience''" and that he aims to decide on "the possibility or impossibility of metaphysics". Kant builds on the work of empiricist philosophers such as John Locke and David Hume, as well as rationalist philosophers such as René Descartes, Gottfried Wilhelm Leibniz and Christian Wolff. He expounds new ideas on the nature of space and time, and tries to provide solutions to the skepticism of Hume regarding knowledge of the relation ...
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Kant
Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and highly discussed figures in modern Western philosophy. In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition" that structure all experience and that the objects of experience are mere "appearances". The nature of things as they are in themselves is unknowable to us. Nonetheless, in an attempt to counter the philosophical doctrine of skepticism, he wrote the ''Critique of Pure Reason'' (1781/1787), his best-known work. Kant drew a parallel to the Copernican Revolution in his proposal to think of the objects of experience as conforming to our spatial and temporal forms of intuition and the categories of our understanding so ...
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Critical Rationalism
Critical rationalism is an epistemological philosophy advanced by Karl Popper on the basis that, if a statement cannot be logically deduced (from what is known), it might nevertheless be possible to logically falsify it. Following Hume, Popper rejected any inductive logic that is ampliative, i.e., any logic that can provide more knowledge than deductive logic. This led Popper to his falsifiability criterion. Popper wrote about critical rationalism in many works, including: '' The Logic of Scientific Discovery'' (1934/1959), '' The Open Society and Its Enemies'' (1945), '' Conjectures and Refutations'' (1963), '' Unended Quest'' (1976), and '' The Myth of the Framework'' (1994). Criticism, not support Critical rationalists hold that scientific theories and any other claims to knowledge can and should be rationally criticized, and (if they have empirical content) can and should be subjected to tests which may falsify them. Thus claims to knowledge may be contrastingly and norm ...
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Pancritical Rationalism
Pancritical rationalism (literally "criticism of all things", from pan-, "all", also known as PCR), also called comprehensively critical rationalism (CCR), is a development of critical rationalism and panrationalism originated by William Warren Bartley William Warren Bartley III (October 2, 1934 – February 5, 1990), known as W. W. Bartley III, was an American philosopher specializing in 20th century philosophy, language and logic, and the Vienna Circle. Early life and education Born in ... in his book '' The Retreat to Commitment''. PCR attempts to work around the problem of ultimate commitment or infinite regress by decoupling criticism and justification. A pancritical rationalist holds all positions open to criticism, including PCR itself. Such a position in principle never resorts to appeal to authority for justification of stances, since all authorities are held to be intrinsically fallible. References * William W. Bartley: ''The Retreat to Commitment'' (Open C ...
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Philosophical Anthropology
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline within philosophy that inquires into the essence of human nature. It deals with questions of metaphysics and phenomenology of the human person. Philosophical anthropology is distinct from philosophy of anthropology, the study of the philosophical conceptions underlying anthropological work. History Plato identified the human essence with the soul, affirming that the material body is its prison from which the soul yearns for to be liberated because it wants to see, know and contemplate the pure hyperuranic ideas. According to the '' Phaedrus'', after death, souls transmigrate from a body to another. Therefore Plato introduced an irreducible mind–body dualism. Aristotle defined man as a living substance that is the union of body and soul, in a relationship where the body is matter and soul is immanent form within the so called theory of hylomorphism. Man is a type of animal with a speci ...
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Rationalism
In philosophy, rationalism is the Epistemology, epistemological view that "regards reason as the chief source and test of knowledge" or "the position that reason has precedence over other ways of acquiring knowledge", often in contrast to other possible sources of knowledge such as religious faith, faith, tradition, or sensory experience. More formally, rationalism is defined as a methodology or a theory "in which the criterion of truth is not sensory but intellectual and Deductive reasoning, deductive".Bourke, Vernon J., "Rationalism", p. 263 in Runes (1962). In a major philosophical debate during the Age of Enlightenment, Enlightenment,John Locke (1690), An Essay Concerning Human Understanding rationalism (sometimes here equated with innatism) was opposed to empiricism. On the one hand, rationalists like René Descartes emphasized that knowledge is primarily innate and the intellect, the inner Faculty (other)#Biology, faculty of the human mind, can therefore direc ...
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