Philosophical Anthropology
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Philosophical anthropology, sometimes called anthropological philosophy, is a discipline within philosophy that inquires into the essence of human nature. It deals with questions of
metaphysics Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of ...
and
phenomenology Phenomenology may refer to: Art * Phenomenology (architecture), based on the experience of building materials and their sensory properties Philosophy * Phenomenology (Peirce), a branch of philosophy according to Charles Sanders Peirce (1839â ...
of the human person. Philosophical anthropology is distinct from philosophy of anthropology, the study of the philosophical conceptions underlying anthropological work.


History

Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
identified the human
essence Essence () has various meanings and uses for different thinkers and in different contexts. It is used in philosophy and theology as a designation for the property (philosophy), property or set of properties or attributes that make an entity the ...
with the
soul The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that ...
, affirming that the material body is its prison from which the soul yearns for to be liberated because it wants to see, know and contemplate the pure hyperuranic ideas. According to the '' Phaedrus'', after death, souls transmigrate from a body to another. Therefore Plato introduced an irreducible
mind–body dualism In the philosophy of mind, mind–body dualism denotes either that mental phenomena are non-physical, Hart, W. D. 1996. "Dualism." pp. 265–267 in ''A Companion to the Philosophy of Mind'', edited by S. Guttenplan. Oxford: Blackwell. or t ...
.
Aristotle Aristotle (; 384–322 BC) was an Ancient Greek philosophy, Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, a ...
defined man as a living substance that is the union of body and soul, in a relationship where the body is matter and soul is immanent form within the so called theory of
hylomorphism Hylomorphism is a philosophical doctrine developed by the Ancient Greek philosopher Aristotle, which conceives every physical entity or being ('' ousia'') as a compound of matter (potency) and immaterial form (act), with the generic form as imm ...
. Man is a type of animal with a specific characteristic that makes him superior to other animals: rationality. The soul is not something of extraneous to the body, but it is the principle that organizes, structures, gives life and form to the body's matter. The Aristotelian soul's conception is described in the treaty '' On the Soul'' from a theoretical point of view, and in the ''
Politics Politics () is the set of activities that are associated with decision-making, making decisions in social group, groups, or other forms of power (social and political), power relations among individuals, such as the distribution of Social sta ...
'' and ''
Nicomachean Ethics The ''Nicomachean Ethics'' (; , ) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. () It consists of ten sections, referred to as books, and is closely ...
'' from a practical one. Christian thought developed the concept of '' creatio ex nihilo'' according to which all what exists is a contingent creature of God, including matter. The Platonic ''
khĂ´ra In semiotics, ''khĂ´ra'' (also ''chora''; ) is the space that gives a place for being. The term has been used in philosophy by Plato to designate a receptacle (as a "third kind" 'triton genos'' '' Timaeus'' 48e4), a space, a material substratum ...
'' ended to be a region out of the
Logos ''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inducti ...
' power. Time started to be conceived within a linear and not yet a cyclic becoming. Christianity also developed the notion of
person A person (: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations suc ...
in order to explain the Most Holy Trinity and the co-existence of the human and divine nature (essence) in the unique person of Christ.


Ancient Christian writers: Augustine of Hippo

Augustine of Hippo Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosop ...
was one of the first Christian ancient Latin authors with a very clear anthropological vision, although it is not clear if he had any influence on Max Scheler, the founder of philosophical anthropology as an independent discipline, nor on any of the major philosophers that followed him. Augustine has been cited by Husserl and Heidegger as one of the early writers to inquire on time-consciousness and the role of ''seeing'' in the feeling of " Being-in-the-world". Augustine saw the human being as a perfect unity of two substances: soul and body. He was much closer in this anthropological view to
Aristotle Aristotle (; 384–322 BC) was an Ancient Greek philosophy, Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, a ...
than to
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
.Massuti, p.98. In his late treatise On Care to Be Had for the Dead sec. 5 (420 AD) he insisted that the body is essential part of the human person: Augustine's favourite figure to describe ''body-soul'' unity is marriage: ''caro tua, coniux tua – your body is your wife''. Initially, the two elements were in perfect harmony. After the fall of humanity they are now experiencing dramatic combat between one another. They are two categorically different things: the body is a three-dimensional object composed of the four elements, whereas the soul has no spatial dimensions. Soul is a kind of substance, participating in reason, fit for ruling the body. To be a human is to be a composite of soul and body, and that the soul is superior to the body. The latter statement is grounded in his
hierarchical classification Hierarchical classification is a system of grouping things according to a hierarchy. In the field of machine learning, hierarchical classification is sometimes referred to as instance space decomposition, which splits a complete multi-class clas ...
of things into those that merely exist, those that exist and live, and those that exist, live, and have intelligence or reason. According to N. Blasquez, Augustine's dualism of substances of the body and soul doesn't stop him from seeing the unity of body and soul as a substance itself. Following Aristotle and other ancient philosophers, he defined man as a ''rational mortal animal'' – ''animal rationale mortale''. Augustine also believed in the otherworldly Life of the soul and in the final resurrection of the flesh.


Modern period

Philosophical anthropology as a kind of thought, before it was founded as a distinct philosophical discipline in the 1920s, emerged as post-
medieval In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of World history (field), global history. It began with the fall of the West ...
thought striving for emancipation from Christian religion and Aristotelic tradition.Apostolopoulou, ''Georgia The Problem of Religion in Helmuth Plessner's Philosophical Anthropology'', in Reimer, A. James and Siebert, Rudolf J. (1992
''The Influence of the Frankfurt school on contemporary theology: critical theory and the future of religion''
pp.42–66. Quotation from p.49:
The origin of this liberation, characteristic of
modernity Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular Society, socio-Culture, cultural Norm (social), norms, attitudes and practices that arose in the wake of the ...
, has been the Cartesian skepticism formulated by Descartes in the first two of his '' Meditations on First Philosophy'' (1641).
Immanuel Kant Immanuel Kant (born Emanuel Kant; 22 April 1724 â€“ 12 February 1804) was a German Philosophy, philosopher and one of the central Age of Enlightenment, Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works ...
(1724–1804) was a notable early lecturer on the subject of anthropology in the European academic world and contributor to its development as a separate discipline, breaking with the German philosophical tradition of what was up to that point referred to as "anthropology" as a subject (although he was not, contrary to some accounts, the first to offer a class the title of "anthropology"). Kant lectured on anthropology for more than 20 years at the University of Königsberg, starting in the winter semester of 1772-73. While he was not He specifically developed a conception of ''pragmatic anthropology'', according to which the human being is studied as a free agent. At the same time, he conceived of his anthropology as an empirical, not a strictly philosophical discipline. Both his philosophical and his anthropological work has been one of the influences in the field during the 19th and 20th century.Grolier (1981
''The Encyclopedia Americana, Volume 21''
p. 768
After Kant, Ludwig Feuerbach is sometimes considered the next most important influence and founder of anthropological philosophy. During the 19th century, an important contribution came from post-Kantian German idealists like Fichte, Schelling and
Hegel Georg Wilhelm Friedrich Hegel (27 August 1770 – 14 November 1831) was a 19th-century German idealism, German idealist. His influence extends across a wide range of topics from metaphysical issues in epistemology and ontology, to political phi ...
, as well from
Søren Kierkegaard Søren Aabye Kierkegaard ( , ; ; 5 May 1813 – 11 November 1855) was a Danes, Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical tex ...
.


Philosophical anthropology as independent discipline

Since its development in the 1920s, in the milieu of Germany Weimar culture, philosophical anthropology has been turned into a philosophical discipline, competing with the other traditional sub-disciplines of philosophy such as
epistemology Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge. Also called "the theory of knowledge", it explores different types of knowledge, such as propositional knowledge about facts, practical knowle ...
,
ethics Ethics is the philosophy, philosophical study of Morality, moral phenomena. Also called moral philosophy, it investigates Normativity, normative questions about what people ought to do or which behavior is morally right. Its main branches inclu ...
,
metaphysics Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of ...
,
logic Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the study of deductively valid inferences or logical truths. It examines how conclusions follow from premises based on the structure o ...
, and
aesthetics Aesthetics (also spelled esthetics) is the branch of philosophy concerned with the nature of beauty and taste (sociology), taste, which in a broad sense incorporates the philosophy of art.Slater, B. H.Aesthetics ''Internet Encyclopedia of Ph ...
. It is the attempt to unify disparate ways of understanding behaviour of humans as both creatures of their
social environment The social environment, social context, sociocultural context or milieu refers to the immediate physical and social setting in which people live or in which something happens or develops. It includes the culture that the individual was educated ...
s and creators of their own
values In ethics and social sciences, value denotes the degree of importance of some thing or action, with the aim of determining which actions are best to do or what way is best to live ( normative ethics), or to describe the significance of different a ...
. Although the majority of philosophers throughout the
history of philosophy The history of philosophy is the systematic study of the development of philosophical thought. It focuses on philosophy as rational inquiry based on argumentation, but some theorists also include myth, religious traditions, and proverbial lor ...
can be said to have a distinctive "
anthropology Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, society, societies, and linguistics, in both the present and past, including archaic humans. Social anthropology studies patterns of behav ...
" that undergirds their thought, philosophical anthropology itself, as a ''specific discipline'' in philosophy, arose within the later modern period as an outgrowth from developing methods in philosophy, such as phenomenology and existentialism. The former, which draws its energy from methodical reflection on human experience (first person perspective) as from the philosopher's own personal experience, naturally aided the emergence of philosophical explorations of human nature and the
human condition The human condition can be defined as the characteristics and key events of human life, including birth, learning, emotion, aspiration, reason, morality, conflict, and death. This is a very broad topic that has been and continues to be pondered ...
.


1920s Germany

Max Scheler, from 1900 until 1920 had been a follower of Husserl's phenomenology, the hegemonic form of philosophy in Germany at the time. Scheler sought to apply Husserl's phenomenological approach to different topics. From 1920 Scheler laid the foundation for philosophical anthropology as a philosophical discipline, competing with phenomenology and other philosophic disciplines. Husserl and
Martin Heidegger Martin Heidegger (; 26 September 1889 – 26 May 1976) was a German philosopher known for contributions to Phenomenology (philosophy), phenomenology, hermeneutics, and existentialism. His work covers a range of topics including metaphysics, art ...
(1889–1976), were the two most authoritative philosophers in Germany at the time, and their criticism to philosophical anthropology and Scheler have had a major impact on the discipline. Scheler defined the human being not so much as a "
rational Rationality is the quality of being guided by or based on reason. In this regard, a person acts rationally if they have a good reason for what they do, or a belief is rational if it is based on strong evidence. This quality can apply to an ...
animal" (as has traditionally been the case since
Aristotle Aristotle (; 384–322 BC) was an Ancient Greek philosophy, Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, a ...
) but essentially as a "loving being". He breaks down the traditional hylomorphic conception of the human person, and describes the personal being with a tripartite structure of lived body,
soul The soul is the purported Mind–body dualism, immaterial aspect or essence of a Outline of life forms, living being. It is typically believed to be Immortality, immortal and to exist apart from the material world. The three main theories that ...
, and spirit.
Love Love is a feeling of strong attraction and emotional attachment (psychology), attachment to a person, animal, or thing. It is expressed in many forms, encompassing a range of strong and positive emotional and mental states, from the most su ...
and hatred are not
psychological Psychology is the scientific study of mind and behavior. Its subject matter includes the behavior of humans and nonhumans, both consciousness, conscious and Unconscious mind, unconscious phenomena, and mental processes such as thoughts, feel ...
emotions Emotions are physical and mental states brought on by neurophysiology, neurophysiological changes, variously associated with thoughts, feelings, behavior, behavioral responses, and a degree of pleasure or suffering, displeasure. There is ...
, but spiritual,
intention An intention is a mental state in which a person commits themselves to a course of action. Having the plan to visit the zoo tomorrow is an example of an intention. The action plan is the ''content'' of the intention while the commitment is the ...
al acts of the person, which he categorises as "intentional feelings." Scheler based his philosophical anthropology in a Christian metaphysics of the spirit.Wilkoszewska, Krystyna (2004
''Deconstruction and reconstruction: the Central European Pragmatist Forum''
Volume 2, p.129
Helmuth Plessner would later emancipate philosophical anthropology from Christianity. Helmuth Plessner and Arnold Gehlen have been influenced by Scheler, and they are the three major representatives of philosophical anthropology as a movement.


From the 1940s

Ernst Cassirer, a neo-Kantian philosopher, was the most influential source for the definition and development of the field from the 1940s until the 1960s. Particularly influential has been Cassirer's description of man as a '' symbolic animal'', which has been reprised in the 1960s by Gilbert Durand, scholar of
symbolic anthropology Symbolic anthropology or, more broadly, symbolic and interpretive anthropology, is the study of cultural symbols and how those symbols can be used to gain a better understanding of a particular society. According to Clifford Geertz, " lieving, ...
and the imaginary. In 1953, future pope Karol Wojtyla based his dissertation thesis on Max Scheler, limiting himself to the works Scheler wrote before rejecting Catholicism and the Judeo-Christian tradition in 1920. Wojtyla used Scheler as an example that phenomenology could be reconciled with Catholicism. Some authors have argued that Wojtyla influenced philosophical anthropology.. In the 20th century, other important contributors and influences to philosophical anthropology were Joseph Maréchal (1878–1944), Paul Häberlin (1878–1960), Martin Buber (1878–1965),. E.R. Dodds (1893–1979), Hans-Georg Gadamer (1900–2002), Eric Voegelin (1901–85), Hans Jonas (1903–93), Josef Pieper (1904–97), Hans-Eduard Hengstenberg (1904–1998),
Jean-Paul Sartre Jean-Paul Charles Aymard Sartre (, ; ; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary criticism, literary critic, considered a leading figure in 20th ...
(1905–80),
Maurice Merleau-Ponty Maurice Jean Jacques Merleau-Ponty. ( ; ; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interes ...
(1908–61), Paul Ricoeur (1913–2005), Emerich Coreth (1919–2006), Hans Blumenberg (1920-1996), René Girard (1923–2015), Leonardo Polo (1926–2013),
Alasdair MacIntyre Alasdair Chalmers MacIntyre (12 January 1929 – 21 May 2025) was a Scottish-American philosopher who contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's '' After Virtue'' (1981) is one of ...
(1929–2025),
Pierre Bourdieu Pierre Bourdieu (, ; ; ; 1 August 1930 – 23 January 2002) was a French sociologist and public intellectual. Bourdieu's contributions to the sociology of education, the theory of sociology, and sociology of aesthetics have achieved wide influ ...
(1930–2002),
Jacques Derrida Jacques Derrida (; ; born Jackie Élie Derrida;Peeters (2013), pp. 12–13. See also 15 July 1930 – 9 October 2004) was a French Algerian philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, ...
(1930–2004) and P. M. S. Hacker (1939- ).


Anthropology of interpersonal relationships

A large focus of philosophical anthropology is also interpersonal relationships, as an attempt to unify disparate ways of understanding the behaviour of humans as both creatures of their
social environment The social environment, social context, sociocultural context or milieu refers to the immediate physical and social setting in which people live or in which something happens or develops. It includes the culture that the individual was educated ...
s and creators of their own values. It analyses also the
ontology Ontology is the philosophical study of existence, being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of realit ...
that is in play in human relationships – of which intersubjectivity is a major theme. Intersubjectivity is the study of how two individuals, subjects, whose experiences and interpretations of the world are radically different understand and relate to each other. Recently anthropology has begun to shift towards studies of intersubjectivity and other existential/phenomenological themes. Studies of language have also gained new prominence in philosophy and sociology due to language's close ties with the question of intersubjectivity.


Michael D. Jackson's study of intersubjectivity

The academic Michael D. Jackson is another important philosophical anthropologist. His research and fieldwork concentrate on existential themes of "being in the world" ('' Dasein'') as well as interpersonal relationships. His methodology challenges traditional anthropology due to its focus on first-person experience. In his most well known book, ''Minima Ethnographica'' which focuses on intersubjectivity and interpersonal relationships, he draws upon his ethnographic fieldwork in order to explore existential theory. In his latest book, ''Existential Anthropology'', he explores the notion of control, stating that humans anthropomorphize inanimate objects around them in order to enter into an interpersonal relationship with them. In this way humans are able to feel as if they have control over situations that they cannot control because rather than treating the object as an object, they treat it as if it is a rational being capable of understanding their feelings and language. Good examples are prayer to gods to alleviate drought or to help a sick person or cursing at a computer that has ceased to function.


P. M. S. Hacker's study of human nature

A foremost Wittgensteinian, P. M. S. Hacker has recently completed a tetralogy in philosophical anthropology: "The first was ''Human Nature: The Categorical Framework'' (2007), which provided the stage set. The second was ''The Intellectual Powers: A Study of Human Nature'' (2013), which began the play with the presentation of the intellect and its courtiers. The third ''The Passions: A Study of Human Nature'' (2017), which introduced the drama of the passions and the emotions. The fourth and final volume, ''The Moral Powers: A Study of Human Nature'' (2020), turns to the moral powers and the will, to good and evil, to pleasure and happiness, to what gives meaning to our lives, and the place of death in our lives. This tetralogy constitutes a ''Summa Anthropologica'' in as much as it presents a systematic categorical overview of our thought and talk of human nature, ranging from substance, power, and causation to good and evil and the meaning of life. A ''sine qua non'' of any philosophical investigation, according to Grice, is a synopsis of the relevant logico-linguistic grammar. It is surely unreasonable that each generation should have to amass afresh these grammatical norms of conceptual exclusion, implication, compatibility, and contextual presupposition, as well as tense and person anomalies and asymmetries. So via the tetralogy I have attempted to provide a compendium of usage of the pertinent categories in philosophical anthropology to assist others in their travels through these landscapes."


See also

* List of important publications in anthropology * Antihumanism (opposite) * Ernst Tugendhat (2007) ''Anthropologie statt Metaphysik'' * '' Introduction to Kant's Anthropology'' * Martin Buber * '' Völkerpsychologie''


Notes


References


Bibliography

* * * Blasquez, N, ''El concepto del substantia segun san Agustin'', "Augustinus" 14 (1969), pp. 305–350; 15 (1970), pp. 369–383; 16 (1971), pp. 69–79. * Cassirer, Ernst (1944) ''An Essay on Man'' * Couturier Charles SJ, (1954) ''La structure mĂ©taphysique de l'homme d'après saint Augustin'', in: ''Augustinus Magister, Congrès International Augustinien. Communications'', Paris, vol. 1, pp. 543–550 * Donceel, Joseph F., ''Philosophical Anthropology'', New York: Sheed&Ward 1967. * Gilson, Étienne, (1955) ''History of Christian Philosophy in the Middle Ages'', (2nd ed., reprinted 1985), London: Sheed & Ward, pp. 829, . * Fischer, Joachim (2006
''Der Identitätskern der Philosophischen Anthropologie''
(Scheler, Plessner, Gehlen) in KrĂĽger, Hans-Peter and Lindemann, Gesa (2006
''Philosophische Anthropologie im 21. Jahrhundert''
* Fikentscher, Wolfgang (2004
''Modes of thought: a study in the anthropology of law and religion''
* Gianni, A., (1965) ''Il problema antropologico'', Roma . * Hendrics, E. (1954) ''Platonisches und Biblisches Denken bei Augustinus'', in: ''Augustinus Magister, Congrès International Augustinien. Communications'', Paris, vol. 1. * * Lucas Lucas, Ramon, ''Man Incarnate Spirit, a Philosophy of Man Compendium'', USA: Circle Press, 2005. * Mann, W.E., ''Inner-Life Ethics'', in: * Masutti, Egidio, (1989), ''Il problema del corpo in San Agostino'', Roma: Borla, p. 230, * Mondin, Battista, ''Philosophical Anthropology, Man: an Impossible Project?'', Rome: Urbaniana University Press, 1991. * Pulina Giuseppe, ''Dizionario di antropologia filosofica'', Diogene Multimedia, Bologna 2022. * Thomas Sturm, ''Kant und die Wissenschaften vom Menschen.'' Paderborn: Mentis, 2009. , 9783897856080 * JesĂşs Padilla Gálvez, ''Philosophical Anthropology. Wittgenstein’s Perspective''. Berlin, De Gruyter, 2010

Revi


Further reading

* Joseph Agassi, ''Towards a Rational Philosophical Anthropology''. The Hague, 1977. * Anicius Manlius Severinus
Boethius Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: ''Boetius''; 480–524 AD), was a Roman Roman Senate, senator, Roman consul, consul, ''magister officiorum'', polymath, historian, and philosopher of the Early Middl ...
, ''The Consolation of Philosophy'', Chicago: The Great Books foundation 1959. * Martin Buber, ''I and Thou'', New York: Scribners 1970. * Martin Buber, ''The Knowledge of Man: A Philosophy of the Interhuman'', New York: Harper&Row 1965. * Martin Buber, ''Between Man and Man'', New York: Macmillan 1965. *
Albert Camus Albert Camus ( ; ; 7 November 1913 â€“ 4 January 1960) was a French philosopher, author, dramatist, journalist, world federalist, and political activist. He was the recipient of the 1957 Nobel Prize in Literature at the age of 44, the s ...
, ''The Rebel: An Essay on Man in Revolt'', New York: Vintage Books 1956. *
Charles Darwin Charles Robert Darwin ( ; 12 February 1809 â€“ 19 April 1882) was an English Natural history#Before 1900, naturalist, geologist, and biologist, widely known for his contributions to evolutionary biology. His proposition that all speci ...
, ''The Origin of Species by Means of Natural Selection'', Chicago – London: Encyclopædia Britannica 1952. * Teilhard de Chardin, ''The Phenomenon of Man'', New York: Harper&Row 1965 *
Jacques Derrida Jacques Derrida (; ; born Jackie Élie Derrida;Peeters (2013), pp. 12–13. See also 15 July 1930 – 9 October 2004) was a French Algerian philosopher. He developed the philosophy of deconstruction, which he utilized in a number of his texts, ...
, ''l'Ecriture et la Difference'' * Joachim Fischer, ''Philosophische Anthropologie. Eine Denkrichtung des 20. Jahrhunderts''. Freiburg, 2008. *
Sigmund Freud Sigmund Freud ( ; ; born Sigismund Schlomo Freud; 6 May 1856 – 23 September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating psychopathology, pathologies seen as originating fro ...
, ''Three Essays on the Theory of Sexuality'', New York: Basic Books 1975. *
Erich Fromm Erich Seligmann Fromm (; ; March 23, 1900 – March 18, 1980) was a German-American social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and set ...
, ''To Have or To Be'', New York: Harper&Row 1976. *
David Hume David Hume (; born David Home; – 25 August 1776) was a Scottish philosopher, historian, economist, and essayist who was best known for his highly influential system of empiricism, philosophical scepticism and metaphysical naturalism. Beg ...
'', A Treatise of Human Nature'' * Hans Jonas, ''The Phenomenon of Life''. Chicago, 1966. *
Søren Kierkegaard Søren Aabye Kierkegaard ( , ; ; 5 May 1813 – 11 November 1855) was a Danes, Danish theologian, philosopher, poet, social critic, and religious author who is widely considered to be the first existentialist philosopher. He wrote critical tex ...
, ''The Sickness unto Death''. 1848. * Hans Köchler, ''Der innere Bezug von Anthropologie und Ontologie. Das Problem der Anthropologie im Denken Martin Heideggers''. Hain: Meisenheim a.G., 1974. * Hans Köchler, "The Relation between Man and World. A Transcendental-anthropological Problem," in: ''Analecta Husserliana'', Vol. 14 (1983), pp. 181–186. * Stanislaw Kowalczyk, ''An Outline of the Philosophical Anthropology''. Frankfurt a.M. etc., 1991. *
Michael Jackson Michael Joseph Jackson (August 29, 1958 – June 25, 2009) was an American singer, songwriter, dancer, and philanthropist. Dubbed the "King of Pop", he is regarded as Cultural impact of Michael Jackson, one of the most culturally significan ...
, ''Minima Ethnographica'' and ''Existential Anthropology'' * Michael Landmann, ''Philosophische Anthropologie. Menschliche Selbstdeutung in Geschichte und Gegenwart''. Berlin, 3rd ed., 1969. *
Claude Lévi-Strauss Claude Lévi-Strauss ( ; ; 28 November 1908 – 30 October 2009) was a Belgian-born French anthropologist and ethnologist whose work was key in the development of the theories of structuralism and structural anthropology. He held the chair o ...
, ''Anthropologie structurale''. Paris, 1958. *
John Locke John Locke (; 29 August 1632 (Old Style and New Style dates, O.S.) – 28 October 1704 (Old Style and New Style dates, O.S.)) was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thi ...
, ''An Essay Concerning Human Understanding'', New York: Dover Publication 1959 (vol. I-II). * Bernard Lonergan, ''Insight: A Study on Human Understanding'', New York-London: Philosophical Library-Longmans 1958. *
Alasdair MacIntyre Alasdair Chalmers MacIntyre (12 January 1929 – 21 May 2025) was a Scottish-American philosopher who contributed to moral and political philosophy as well as history of philosophy and theology. MacIntyre's '' After Virtue'' (1981) is one of ...
, ''Dependent Rational Animals''. 1999. * Gabriel Marcel, ''Homo Viator: Introduction to a Metaphysics of Hope'', London: Harper&Row, 1962. * Gabriel Marcel, ''Problematic Man'', New York: Herder and Herder 1967. *
Maurice Merleau-Ponty Maurice Jean Jacques Merleau-Ponty. ( ; ; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interes ...
, ''La Phenomenologie de la Perception'' *
Herbert Marcuse Herbert Marcuse ( ; ; July 19, 1898 – July 29, 1979) was a German–American philosopher, social critic, and Political philosophy, political theorist, associated with the Frankfurt School of critical theory. Born in Berlin, Marcuse studied at ...
, ''One Dimensional Man'', Boston: Beacon Press 1966. * Jacques Maritain, ''Existence and Existent: An Essay on Christian Existentialism'', Garden City: Image Books 1957.
Gerhard Medicus (2017). Being Human – Bridging the Gap between the Sciences of Body and Mind, Berlin VWB
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Jean-Paul Sartre Jean-Paul Charles Aymard Sartre (, ; ; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary criticism, literary critic, considered a leading figure in 20th ...
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Jean-Paul Sartre Jean-Paul Charles Aymard Sartre (, ; ; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary criticism, literary critic, considered a leading figure in 20th ...
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Jean-Paul Sartre Jean-Paul Charles Aymard Sartre (, ; ; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary criticism, literary critic, considered a leading figure in 20th ...
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Baruch Spinoza Baruch (de) Spinoza (24 November 163221 February 1677), also known under his Latinized pen name Benedictus de Spinoza, was a philosopher of Portuguese-Jewish origin, who was born in the Dutch Republic. A forerunner of the Age of Enlightenmen ...
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