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Navaghana (king)
Navaghana was an early Chudasama rajput king known only from the ballads and folklore of Saurashtra region of Gujarat, India. His capital was at Vamanasthali (now Vanthali) which he later moved to Junagadh during his last years of reign. In bardic literature The bardic literature says his father Dyas was defeated by Patan Raja (probably Chaulukya king) and Navaghana was rescued. When Navaghana grew up, he regained the throne. He may have been benefited by weakened Chaulukyas due to invasion of Mahmud Ghazni who attacked desecrated the Somnath temple in 1024 CE. Navaghana came to power soon after the attack. Successors According to bardic tales and folklore, Navaghana reigned from 1026 CE to 1044 CE and he was succeeded by his son Khengara who reigned for 23 years (1144-1167 CE), followed by his son Navaghana. Udayamati, wife of Chaulukya ruler Bhima I, was a daughter of his son Khengara. Cultural activities The construction of Navghan Kuvo, a stepwell in the Uparkot For ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Painting Of Jahal, Sonbai And Devat Bodar Who Is Killing His Own Son Uga To Save Ranavghan
Painting is the practice of applying paint, pigment, color or other medium to a solid surface (called the "matrix" or "support"). The medium is commonly applied to the base with a brush, but other implements, such as knives, sponges, and airbrushes, can be used. In art, the term ''painting ''describes both the act and the result of the action (the final work is called "a painting"). The support for paintings includes such surfaces as walls, paper, canvas, wood, glass, lacquer, pottery, leaf, copper and concrete, and the painting may incorporate multiple other materials, including sand, clay, paper, plaster, gold leaf, and even whole objects. Painting is an important form in the visual arts, bringing in elements such as drawing, composition, gesture (as in gestural painting), narration (as in narrative art), and abstraction (as in abstract art). Paintings can be naturalistic and representational (as in still life and landscape painting), photographic, abstract, narrative, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uparkot Fort
Uparkot is a fort located in east side of Junagadh, Gujarat, India. History A fort and town was established at the foothills of Girnar hill during reign of the Maurya Empire and continued to be used during Gupta period, but it lost its importance when the capital of Saurashtra region was moved from Junagadh to Vallabhi by Maitraka. Chudasamas settled around Junagadh from 875 CE according to bards when they acquired Vamansthali (Vanthli) from Chavda ruler. A 10th-century Abhira Chudasama king Graharipu Ahir (r. c.940-c.982) cleared the old citadel free from the jungle. From the evidence contained in the Hemchandra's ''Dvyashraya'', it can be concluded that Graharipu laid the foundations of the citadel as it now exists. the legend is told about its rediscovery. Legend After several Chudasamas of Vamansthali had ruled, a woodcutter one day managed to cut his way through the forest and came to a place where stone walls and a gate existed. Nearby sat a holy man in contemplat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Navghan Kuvo
Navghan Kuvo is a stepwell in Uparkot Fort, Junagadh, Gujarat, India. History Navghan Kuvo is named after the Chudasama king Ra Navaghana. The forecourt to reach the well was probably built during his reign in 11th century. It is believed to have been completed by his son Khengara. The well is considered older than the forecourt. It is an oldest example of the stepwell according to some scholars. It is near the Uparkot Caves. The well might have been built in Kshatrapa period (2nd-4th century) or in Maitraka period (6th-7th century). It is a state protected monument (S-GJ-116). Architecture A small staircase entered through an arched doorway leads to the forecourt. The well is located at the far end of the forecourt. The water in the well is reached by a circular staircase which is cut in the soft rock behind thin stone wall of the shaft of well. The flight of the steps, first straight and then transverse, turns right around the shaft. The array of square holes in the stone wall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prabandha-Chintamani
''Prabandha-Chintamani'' ( IAST: Prabandha-cintāmaṇi) is an Indian Sanskrit-language collection of '' prabandhas'' (semi-historical biographical narratives). It was compiled in c. 1304 CE, in the Vaghela kingdom of present-day Gujarat, by Jain scholar Merutunga. Contents The book is divided into five ''prakasha''s (parts): # Prakasha I #* Vikramarka #* Shatavahana #* Munja #* Mularaja # Prakasha II #* Bhoja and Bhima # Prakasha III #* Jayasimha Siddharaja # Prakasha IV #* Kumarapala #* Viradhavala #* Vastupala and Tejapala # Prakasha V #* Lakshmanasena #* Jayachandra #* Varahamihira #* Bhartrihari #* Vaidya Vagabhatta Historical reliability As a work of history, ''Prabandha-Chintamani'' is inferior to contemporary historical literature, such as the Muslim chronicles. Merutunga states that he wrote the book to "replace the oft-heared ancient stories which no longer delighted the wise". His book includes a large number of interesting anecdotes, but many of these an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merutunga
Merutuṅga was a medieval scholar from present-day Gujarat in India and was a Śvētāmbara Jain monk of the Añcala Gaccha. He is presently most well-known for his Sanskrit text, the '' Prabandhacintāmaṇi'', composed in 1306 CE. He also wrote ''Vicāraśreṇī'' in 1350 CE which describes the chronology of Chāvḍā, Chaulukya and Vāghelā dynasties. Works ''Prabandhacintāmaṇi'' The ''Prabandhacintāmaṇi'' was composed in Vardhamāna (modern-day Wadhwan) in VS 1361 Phālguna Śukla 15, a Sunday. In the text itself, Merutuṅga states that Gaṇī Guṇacandra compiled the first version of the text and that Dharmadeva assisted Merutuṅga in the compilation of the final version. ''Therāvalī'' The ''Therāvalī'' of Merutuṅga is a Paṭṭāvalī that presents a chronology from Mahavira to the arrival of and invasion by the Sakas in India. ''Vicāraśreṇī'' The ''Vicāraśreṇī'' is a bhāṣya on his earlier ''Therāvalī'' and was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hemchandra
Hemachandra was a 12th century () Indian Jain saint, scholar, poet, mathematician, philosopher, yogi, grammarian, law theorist, historian, lexicographer, rhetorician, logician, and prosodist. Noted as a prodigy by his contemporaries, he gained the title ''kalikālasarvajña'', "the knower of all knowledge in his times" and ''father of Gujarati language''. Born as Changadeva, he was ordained in the Śvētāmbara school of Jainism in 1110 and took the name Somachandra. In 1125 he became an adviser to King Kumarapala and wrote ''Arhanniti'', a work on politics from a Jain perspective. He also produced ''Trishashti-shalaka-purusha-charita'' (“Deeds of the 63 Illustrious Men”), a Sanskrit epic poem on the history of important figures of Jainism. Later in his life, he changed his name to Hemachandra. Early life Hemachandra was born in Dhandhuka, in present-day Gujarat, on Kartika Sud Purnima (the full moon day of Kartika month). His date of birth differs according to sourc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khant (caste)
The Khant are a Subcaste of the Koli community found in the India state of Gujarat. History The Koli Khant subcaste was founded by Koli chief Sonang Mer, who traveled from Sindh to Gujarat. He had twelve sons, one of whom was Dhan Mer, who founded Dhandhuka and Dhandhalpur. His other sons included Patal Khant, who conquered Petlad, and Mer Rana, who conquered Mahiyar in Junagadh. The most famous chief was Jesa Khant, who defeated the Rao Khengarji I of Junagadh with the help of Muhammad bin Tughluq. Khant Kolis is a branch of Mer Kolis. Rebellion in Junagadh The rebellion was raised by Mansa Khant against the first Nawab of Junagadh State because the Nawab was Viceroy of Gujarat Sultanate under the Mughal empire. Khant Kolis captured Uparkot Fort and plundered surrounding villages. The Nawab was unable to prevent Kolis, so he sought help from an Arab Jamadar Sheikh Abdullah Zubaidi and Thakur of Gondal State. Their combined forces attacked, captured the troops at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Koli People
The Koli is an Indian caste found in Rajasthan, Himachal Pradesh, Gujarat, Maharashtra, Uttar Pradesh, Haryana, Karnataka, Odisha and Jammu and Kashmir states in India. Koli is an agriculturist caste of Gujarat but in coastal areas they also work as fishermen along with agriculture. In the beginning of 20th century, the Koli caste was recognised as a Criminal Tribe under Criminal Tribes Act by British Indian government because of their anti-social activities during World War I. The Koli caste forms the largest caste-cluster in Gujarat and Himachal Pradesh, comprising 24% and 30% of the total population in those states respectively. History Early There has historically been some difficulty in identifying people as Koli or as Bhil people in what is now the state of Gujarat. The two communities co-existed in the hills of that area and even today there is confusion regarding their identity, not helped, in the opinion of sociologist Arvind Shah, by there being ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kathi Darbar
The Kathi people is a small group of clans found in the peninsular Kathiawar (now called Saurashtra) region of Gujarat, western India. It was from the Kathis that the Maratha Empire and later the British Raj named the Saurashtra region as Kathiawar until it was renamed Saurashtra, as the Kathis were prominent there during the 17th-18th centuries. The Kathis are a peasant caste, and have historically married with Rajputs, Ahirs, and Barbarias. The Kathis practiced the partition of territory upon a rulers death, in which his territory would be carved out among his sons. However, the British encourage the practice of primogeniture, in which a ruler's territory would be completely inherited by his eldest son (or whomever was next in succession). The British favored this practice because it was easier to maintain control over a few large states rather than hundreds of small ones. However by the late 1920s, only a few Kathi rulers had adopted primogeniture.International Encyclopedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahir
Ahir or Aheer are a community of traditionally non-elite pastoralists in India, most members of which identify as being of the Indian Yadav community because they consider the two terms to be synonymous. The Ahirs are variously described as a caste, a clan, a community, a race and a tribe. The traditional occupations of Ahirs are cattle-herding and agriculture. Since late 19th century to early 20th century, Ahirs have adopted ''Yadav'' word for their community and have claimed descent from the mythological king Yadu as a part of a movement of social and political resurgence Quote: "The movement, which had a wide interregional spread, attempted to submerge regional names such as Goala, Ahir, Ahar, Gopa, etc., in favour of the generic term Yadava (Rao 1979). Hence a number of pastoralist castes were subsumed under Yadava, in accordance with decisions taken by the regional and national level caste sabhas. The Yadavas became the first among the shudras to gain the right to wea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajput
Rajput (from Sanskrit ''raja-putra'' 'son of a king') is a large multi-component cluster of castes, kin bodies, and local groups, sharing social status and ideology of genealogical descent originating from the Indian subcontinent. The term Rajput covers various patrilineal clans historically associated with warriorhood: several clans claim Rajput status, although not all claims are universally accepted. According to modern scholars, almost all Rajput clans originated from peasant or pastoral communities. Over time, the Rajputs emerged as a social class comprising people from a variety of ethnic and geographical backgrounds. During the 16th and 17th centuries, the membership of this class became largely hereditary, although new claims to Rajput status continued to be made in the later centuries. Several Rajput-ruled kingdoms played a significant role in many regions of central and northern India from seventh century onwards. The Rajput population and the former Rajput state ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
