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Naskh (tafsir)
''Naskh'' ( نسخ) is an Arabic word usually translated as " abrogation". In tafsir, or Islamic legal exegesis, ''naskh'' recognizes that one rule might not always be suitable for every situation. In the widely recognized Burton, "Those Are the High-Flying Cranes", ''JSS'', 15, 1970, p. 250. and "classic" form of ''naskh'',Hazimi, Abu Bakr. Al-I'tbar, 5-6. Burton, ''Islamic Theories of Abrogation'', 1990, p. 56. one '' ḥukm'' "ruling" is abrogated to introduce an exception to the general rule, but the text the ''ḥukm'' is based on is not repealed. Burton, "The Exegesis of Q.2:106", ''BSOAS'', 48, 1985, p. 456. Some examples of Islamic rulings based on ''naskh'' include a gradual ban on consumption of alcohol (originally alcohol was not banned, but Muslims were told that the bad outweighed the good in drinking) and a change in the direction of the qibla, the direction that should be faced when praying salat (originally Muslims faced Jerusalem, but this was changed to face the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Islam
Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Succession of ʿAlī (Shia Islam), Shia view, which holds that Muhammad appointed Ali, Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as 'Rashidun, rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all Fiqh, traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with Istislah, consideration of Maslaha, public welfare and Istihsan, jur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
106", 1985
1 (one, unit, unity) is a number, numeral, and glyph. It is the first and smallest positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In mathematics The number 1 is the first natural number after 0. Each natural number, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamism
Islamism is a range of religious and political ideological movements that believe that Islam should influence political systems. Its proponents believe Islam is innately political, and that Islam as a political system is superior to communism, liberal democracy, capitalism, and other alternatives in achieving a just, successful society. The advocates of Islamism, also known as "al-Islamiyyun", are usually affiliated with Islamic institutions or social mobilization movements, emphasizing the implementation of '' sharia'', pan-Islamic political unity, and the creation of Islamic states. In its original formulation, Islamism described an ideology seeking to revive Islam to its past assertiveness and glory, purifying it of foreign elements, reasserting its role into "social and political as well as personal life"; and in particular "reordering government and society in accordance with laws prescribed by Islam" (i.e. Sharia). According to at least one observer (author Robin Wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Modernism
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress.''Encyclopedia of Islam and the Muslim World'', Thomson Gale (2004) It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis ('' Tafsir''). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, (the practice of the Prophet)—by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context." It was one of several Islamic movements—including Islamic secularism, Islamism, and Salafism—that emerged in the middle of the 19th century in reaction to the rapid changes of the time, esp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhhab
A ''madhhab'' (, , pl. , ) refers to any school of thought within fiqh, Islamic jurisprudence. The major Sunni Islam, Sunni ''madhhab'' are Hanafi school, Hanafi, Maliki school, Maliki, Shafi'i school, Shafi'i and Hanbali school, Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all Islamic jurist, Islamic jurists aligned themselves with a particular ''madhhab''. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Fatwa, Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni ''m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadiths
Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ( companions in Sunni Islam, Ahl al-Bayt in Shiite Islam). Each hadith is associated with a chain of narrators ()—a lineage of people who reportedly heard and repeated the hadith from which the source of the hadith can be traced. The authentication of hadith became a significant discipline, focusing on the ''isnad'' (chain of narrators) and ''matn'' (main text of the report). This process aimed to address contradictions and questionable statements within certain narrations. Beginning one or two centuries after Muhammad's death, Islamic scholars, known as muhaddiths, compiled hadith into distinct collections that survive in the historical works of writers from the second and third centuries of the Muslim era ( 700−1000 CE). For ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Sahabah
'' Aṣ-ṣaḥābah'' (, "The Companions") were the Muslim followers of the Islamic prophet Muhammad who saw or met him during his lifetime, believed in his message, and died as Muslims. The exact number of Muhammad’s companions is unknown due to their wide geographical dispersal and the absence of a comprehensive record during his lifetime. However, estimates suggest there were over 100,000 companions, with some sources such as Abu Zur'ah al-Razi and Al-Suyuti reporting approximately 124,000. Among all the Sahabah, ten were uniquely and explicitly promised Paradise during their lifetimes in a single authentic hadith. These companions are: Abu Bakr As-Siddiq, Umar ibn al-Khattab, Uthman ibn Affan, Ali ibn Abi Talib, Talha ibn Ubayd Allah, Zubayr ibn al-Awwam, Abd al-Rahman ibn Awf, Sa'd ibn Abi Waqqas, Sa`îd ibn Zayd, and Abu Ubaidah ibn al-Jarrah. Notable Sahabah The following table lists 50 prominent Sahabah, selected based on their historical and religious sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
