Mādayān ī Hazār Dādestān
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Mādayān ī Hazār Dādestān
Mādayān ī Hazār Dādestān, (''Book of a Thousand Judgements''), is a significant primary document concerning the social and institutional history of Sasanian Iran and the only entirely legal treatise on pre-Islamic Sasanian jurisprudence to have survived from the Zoroastrian era. Unlike subsequent Pahlavi books of the 9th and 10th centuries, which combined juridical and religious themes, the Madayan focuses solely on legal questions, in contrast to all other known sources on Zoroastrian and Sasanian law. The manuscript was given to the Hataria Library by Maneckji Limji Hataria, and it was made available to the West through J. J. Modi's facsimile in 1901. Author Farroxmard i Wahrāmān, a jurist or theologian, compiled the Madayan sometime after the 26th year of Khosrow II's reign. He lived in the first part of the 7th century, was well-versed in legal jargon, had intimate knowledge of the Sasanian legal system, and had access to court documents based on the content of the Mad ...
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Sasanian Empire
The Sasanian Empire (), officially Eranshahr ( , "Empire of the Iranian peoples, Iranians"), was an List of monarchs of Iran, Iranian empire that was founded and ruled by the House of Sasan from 224 to 651. Enduring for over four centuries, the length of the Sasanian dynasty's reign over ancient Iran was second only to the directly preceding Arsacid dynasty of Parthia. Founded by Ardashir I, whose rise coincided with the decline of Arsacid influence in the face of both internal and external strife, the House of Sasan was highly determined to restore the legacy of the Achaemenid Empire by expanding and consolidating the Iranian nation's dominions. Most notably, after defeating Artabanus IV of Parthia during the Battle of Hormozdgan in 224, it began competing far more zealously with the neighbouring Roman Empire than the Arsacids had, thus sparking a new phase of the Roman–Iranian Wars. This effort by Ardashir's dynasty ultimately re-established Iran as a major power of late an ...
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Middle Persian
Middle Persian, also known by its endonym Pārsīk or Pārsīg ( Inscriptional Pahlavi script: , Manichaean script: , Avestan script: ) in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, the official language of Iran (also known as Persia), Afghanistan ( Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western Iran highlands on ...
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Maneckji Limji Hataria
Maneckji Limji Hataria (1813–1890) was an Indian scholar and civil rights activist of Parsi Zoroastrian descent, who took up the cause of the Zoroastrians of Iran. Early life Maneckji was born at the village of Mora Sumali near Surat, in Gujarat, India in 1813; and as he himself tells, earned his own bread from the age of fifteen, traveling widely as a commercial agent in India. By the time of his appointment, he was already experienced, self-reliant and resourceful, and his choice by the Society proved a wholly admirable one. He is remembered among the Zoroastrians of Iran, for whom he was to labor, with only one brief intermission from then until his death in 1890. Activities in Iran In 1854 Hataria was appointed emissary by the "Persian Zoroastrian Amelioration Fund", an organization founded in Bombay by Dinshaw Maneckji Petit with the aim of improving the conditions for the less fortunate co-religionists in Iran, who were being persecuted by the Qajar rulers. In Yazd, ...
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Jivanji Jamshedji Modi
Dr. Sir Ervad Jivanji Jamshedji Modi (1854–1933), who also carried the title of Shams-ul-Ulama, was a prominent Zoroastrian Parsi-Indian priest, scholar and community leader in Bombay. One of "the most decorated priests in history", he wrote over 70 books, produced over 120 scholarly papers on Zoroastrian history, traveled and researched into Zoroastrian affairs extensively and was instrumental in organizing the Parsi community in India. During his lifetime he had been called "the greatest living authority on the ancient history and customs of the Parsis." He created a facsimile edition of the Middle Persian legal treatise, Mādayān ī Hazār Dādestān in 1901. Books * The Religious Ceremonies and Customs of the Parsees (1922) * My Travels Outside Bombay (written in Gujarati (1926) Honors and awards * B.A. (Bombay University, 1876) * Fellow of the University of Bombay (1887) * Dip. Litteris et Artibus (Sweden, 1889) * Shams-Ul-Ulama (Government of British India, 1893) * ...
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Jurist
A jurist is a person with expert knowledge of law; someone who analyzes and comments on law. This person is usually a specialist legal scholar, mostly (but not always) with a formal education in law (a law degree) and often a Lawyer, legal practitioner. In the United Kingdom the term "jurist" is mostly used for legal academics, while in the United States the term may also be applied to a judge. With reference to Roman law, a "jurist" (in English) is a jurisconsult (''iurisconsultus''). The English term ''jurist'' is to be distinguished from similar terms in other European languages, where it may be synonymous with legal professional, meaning anyone with a professional law degree that qualifies for admission to the legal profession, including such positions as judge or attorney. In Germany, Scandinavia and a number of other countries ''jurist'' denotes someone with a professional law degree, and it may be a protected title, for example Legal education in Norway, in Norway. Thus ...
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Theology
Theology is the study of religious belief from a Religion, religious perspective, with a focus on the nature of divinity. It is taught as an Discipline (academia), academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deity, deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and to reveal themselves to humankind. Theologians use various forms of analysis and argument (Spirituality, experiential, philosophy, philosophical, ethnography, ethnographic, history, historical, and others) to help understanding, understand, explanation, explain, test, critique, defend or promote any myriad of List of religious topics, religious topics. As in philosophy of ethics and case law, arguments ...
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Khosrow II
Khosrow II (spelled Chosroes II in classical sources; and ''Khosrau''), commonly known as Khosrow Parviz (New Persian: , "Khosrow the Victorious"), is considered to be the last great Sasanian King of Kings (Shahanshah) of Iran, ruling from 590 to 628, with an interruption of one year. Khosrow II was the son of Hormizd IV (reigned 579–590), and the grandson of Khosrow I (reigned 531–579). He was the last king of Iran to have a lengthy reign before the Muslim conquest of Iran, which began five years after his execution. He lost his throne, then recovered it with the help of the Byzantine emperor Maurice, and, a decade later, went on to emulate the feats of the Achaemenids, conquering the rich Roman provinces of the Middle East; much of his reign was spent in wars with the Byzantine Empire and struggling against usurpers such as Bahram Chobin and Vistahm. Khosrow II began a war against the Byzantines in 602, ostensibly to avenge the murder of his ally Maurice. Persian fo ...
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Muslim Conquest Of Persia
As part of the early Muslim conquests, which were initiated by Muhammad in 622, the Rashidun Caliphate conquered the Sasanian Empire between 632 and 654. This event led to the decline of Zoroastrianism, which had been the official religion of Name of Iran, Persia (or Iran) since the time of the Achaemenid Empire. The persecution of Zoroastrians by the early Muslims during and after this conflict prompted many of them to flee eastward to Indian subcontinent, India, where they were Zoroastrianism in India, granted refuge by various kings. While Pre-Islamic Arabia, Arabia was experiencing the rise of Islam in the 7th century, Persia was struggling with unprecedented levels of political, social, economic, and military weakness; the Military of the Sasanian Empire, Sasanian army had greatly exhausted itself in the Byzantine–Sasanian War of 602–628. Following the execution of Sasanian shah Khosrow II in 628, Persia's internal political stability began deteriorating at a rapid pa ...
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Yaakov Elman
Yaakov Elman (1943 – July 29, 2018) was an American professor of Talmud at Yeshiva University's Bernard Revel Graduate School of Jewish Studies where he held the Herbert S. and Naomi Denenberg Chair in Talmudic Studies. He was the founder of the field now known as Irano-Talmudica, which seeks to understand the Babylonian Talmud in its Middle-Persian context. Education Elman received his MA in Assyriology from Columbia University and his PhD in Talmud from New York University. Publications Authored: * Authority and Tradition: Toseftan Baraitot in Talmudic Babylonia * The Living Nach: The Early Prophets, The Later Prophets * Reading the Hebrew Bible: Two Millennia of Jewish Biblical Commentary Edited: * Transmitting Jewish Traditions: Orality, Textuality, and Cultural Diffusion (Studies in Jewish Culture and Society) * Dream Interpretation from Classical Jewish Sources * Immortality, Resurrection and the Age of the Universe: A Kabbalistic View * Why Jews Do What They Do: ...
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Islamization Of Iran
The Islamization of Iran began with the Muslim conquest of Iran, when the Rashidun Caliphate annexed the Sasanian Empire. It was a long process by which Islam, though initially rejected, eventually spread among the Persians and the other Iranian peoples. Although Arabization was a common element of the early Muslim conquests, it did not have as significant of an impact in Iran as it did elsewhere, as the Iranian populace persisted in maintaining many of their pre-Islamic traditions, such as their language and culture, albeit with adaptations to conform to the nascent religion. A distinctly Iranian Muslim identity emerged in this context and later sidelined the Arabs in what is known as the Iranian Intermezzo.Iran in History
by Bernard Lewis.
Iranian society was deeply transformed by the
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Law Of The Sasanian Empire
Law is a set of rules that are created and are law enforcement, enforceable by social or governmental institutions to regulate behavior, with its precise definition a matter of longstanding debate. It has been variously described as a Social science#Law, science and as the art of justice. State-enforced laws can be made by a legislature, resulting in statutes; by the executive through decrees and regulations; or by judges' decisions, which form precedent in common law jurisdictions. An autocrat may exercise those functions within their realm. The creation of laws themselves may be influenced by a constitution, written or tacit, and the rights encoded therein. The law shapes politics, economics, history and society in various ways and also serves as a mediator of relations between people. Legal systems vary between Jurisdiction (area), jurisdictions, with their differences analysed in comparative law. In Civil law (legal system), civil law jurisdictions, a legislature or othe ...
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Legal Codes
A code of law, also called a law code or legal code, is a systematic collection of statutes. It is a type of legislation that purports to exhaustively cover a complete system of laws or a particular area of law as it existed at the time the code was enacted, by a process of codification. Though the process and motivations for codification are similar in different common law and civil law systems, their usage is different. In a civil law country, a code of law typically exhaustively covers the complete system of law, such as civil law or criminal law. By contrast, in a common law country with legislative practices in the English tradition, codes modify the existing common law only to the extent of its express or implicit provision, but otherwise leaves the common law intact. In the United States and other common law countries that have adopted similar legislative practices, a code of law is a standing body of statute law on a particular area, which is added to, subtracted fr ...
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