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Mökkurkálfi
Hrungnir (Old Norse: , 'brawler') is a jötunn in Norse mythology. He is described as made of stone and is ultimately killed in a duel with the thunder god Thor. Prior to his demise, Hrungnir engaged in a wager with Odin in which Odin stakes his head on his horse, Sleipnir, being faster than Hrungnir's steed Gullfaxi. During the race, which Sleipnir wins, Hrungnir enters Ásgard, and there becomes drunk and abusive. After they grow weary of him, the gods call on the god Thor to battle Hrungnir. He is slain by Thor's hammer Mjölnir. Hrungnir is comparable to the Hurrian Ullikummi, a stone-giant who grew so quickly that he reached the heavens. He was slain by the thunder-god Teshub who is equivalent also to the Luwian Tarḫunz and Hittite Tarḫunna. Name The Old Norse name Hrungnir has been translated as 'brawler', or as 'big person, strong man', 'noise-maker'. Attestations Prose Edda In ''Skáldskaparmál'' (The Language of Poetry), written in the 13th century CE by S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thor Und Hrungnir
Thor (from ) is a prominent list of thunder gods, god in Germanic paganism. In Norse mythology, he is a hammer-wielding æsir, god associated with lightning, thunder, storms, sacred trees and groves in Germanic paganism and mythology, sacred groves and trees, Physical strength, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman Empire, Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse paganism, Norse pagan personal names containing the name of the god bear witness ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarḫunna
Tarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Name Tarḫunna is a cognate of the Hittite verb ''tarḫu-zi'', "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god ''*Tṛḫu-ent-,'' "conquering"; ultimately from PIE ''*terh₂-'', "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian '' Tarḫunz-''; Carian ''Trquδ-''; Milyan ''Trqqñt-'', and Lycian: ''Trqqas'' (A), ''Trqqiz'' (B). Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the Proto-Indo-European god Perkwunos, but that they did not preserve the old name to coin instead the new epithet ''Tṛḫu-ent-'' ("conquering"), which sounded close to the name of the Hattian Storm-god ''Taru''. Role As weather god, Tarḫunna was responsible for the various manifestations of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Lindow
John Frederick Lindow (born July 23, 1946) is an American philologist who is Professor Emeritus of Old Norse and Folklore at University of California, Berkeley. He is a well known authority on Old Norse religion and literature. Biography John Lindow was born in Washington, D.C., on July 23, 1946, the son of Wesley Lindow and Eleanor Niemetta. His father was a banker and his mother was a teacher. John Lindow received his undergraduate degree at Harvard University, where he gained an A.B., ''magna cum laude'', in 1968, and a PhD in 1972, both in Germanic Languages and Literatures. After gaining his Ph.D, Lindow joined the faculty at University of California, Berkeley, serving as Acting Assistant Professor (1972–1974), Assistant Professor (1974–1977), Associate Professor (1977–1983), and Professor of Scandinavian (1983-?). He was since retired as Professor Emeritus of Old Norse and Folklore. In 1977, Lindow was elected as a corresponding member of the Royal Gustavus Ado ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þrúðr
(Old Norse: 'strength'),Lindow (2001:291). sometimes anglicized as Thrúd or Thrud, is a daughter of the major god Thor and the goddess Sif in Norse mythology. Þrúðr is also the name of one of the valkyries who serve ale to the einherjar in Valhalla (''Grímnismál'', stanza 36). The two may or may not be the same figure. Attestations Þrúðr is attested in the following sources: ''Poetic Edda'' The ''Poetic Edda'' poem ''Alvíssmál'', in which a dwarf, Alvíss, claims to be engaged to Thor's daughter, may be about Þrúðr, but the daughter is not named. In the poem ''Grímnismál'', Odin (disguised as '' Grímnir''), tortured, starved and thirsty, tells the young Agnar that he wishes that the valkyries Hrist ("shaker") and Mist ("cloud") would "bear him a rinkinghorn", then provides a list of 11 more valkyries who he says "bear ale to the einherjar"; Skeggjöld ("axe-age"), Skögul, Hildr, Þrúðr ("power"), Hlökk ("noise", or "battle"), Herfjötur ("host-fett ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bragi Boddason
Bragi Boddason, known as Bragi the Old (Old Norse language, Old Norse: ''Bragi hinn gamli'') was a Norwegian skald active in the first half of the 9th century in poetry, 9th century, the earliest known skald from whom verses have survived. Portions of his ''Ragnarsdrápa'' are preserved in Snorri Sturluson's ''Prose Edda, Edda''. Life and career Bragi is known as "the Old" to distinguish him from a 12th-century skald, Bragi Hallsson. He was a member of a prominent family in southwestern Norway;"Bragi Boddason the Old", in: Lee M. Hollander, ''The Skalds: A Selection of Their Poems, With Introductions and Notes'', The American-Scandinavian Foundation, 1945, repr. Princeton, New Jersey: Princeton University, 1947, , p. 25. according to ''Landnámabók'', he married Lopthœna, the daughter of Erpr lútandi, another skald, and among their descendants was the early 11th-century skald Gunnlaugr ormstunga.Finnur Jónsson, "Om skjaldepoesien og de ældste skjalde (To foredrag)", ''Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ragnarsdrápa
Ragnarsdrápa (Old Norse: ‘Drápa about Ragnarr’)Clunies Ross, p. 27. https://skaldic.org/m.php?p=text&i=1130&v=intro. is a skaldic poem attributed to the oldest known skald, Bragi inn gamli (‘the old’) Boddason, who lived in the 9th century. Bragi describes the myths depicted on a decorated shield given to him by a certain Ragnar. The poem is often compared with other early Skaldic examples of ekphrasis, especially ''Haustlöng'' and '' Húsdrápa'', which also describe artworks depicting mythological scenes. Like Haustlöng, it uses archaic and complex kennings in a manner that strains the syntax. The identity of Ragnar The poem is entitled Ragnar’s drápa, but the identity of Ragnar is unclear. According to the refrain, : Ræs gǫfumk reiðar mána : Ragnarr ok fjǫl sagna. : ‘Ragnarr gave me a moon of the chariot of Rær SHIELD">HIP > SHIELDand a multitude of stories.’ The poem affords a single clue about his identity; in stanza 2 we learn that he was th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jörð
Jörð (), also named Fjorgyn or Hlodyn, is the personification of earth and a goddess in Norse mythology. She is the mother of the thunder god Thor and a sexual partner of Odin. Jörð is attested in Danish history , composed in the 12th century by Danish historian Saxo Grammaticus; the ''Poetic Edda'', compiled in the 13th century by an unknown individual or individuals; and the ''Prose Edda'', also composed in the 13th century. Her name is often employed in skaldic poetry and kennings as a poetic term for land or earth. Name Etymology Old Norse means 'earth, land', serving both as a common noun ('earth') and as a theonymic incarnation of the noun ('Earth-goddess'). It stems from Proto-Germanic ''*erþō''- ('earth, soil, land'), as evidenced by the Gothic , Old English , Old Saxon , or Old High German (OHG) . The Ancient Greek word (; 'earth') is also possibly related. The word is most likely cognate with Proto-Germanic ''*erwa'' or ''erwōn-'', meaning 'sand, soil' (cf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjóðólfr Of Hvinir
Þjóðólfr ór Hvini (; anglicized as Thjódólf of Hvinir or Thiodolf; fl. late 9th–early 10th c. AD), was a Norwegian skald, said to have been one of the court-poets of the Norwegian king Harald Fairhair. His name suggests that he was from the region of Hvinir ( Kvinesdal). Two skaldic poems, '' Haustlǫng'' (Autumn-long) and '' Ynglingatal'' (Enumeration of the Ynglingar), are generally attributed to him. Saga account According to Heimskringla, he fostered Harald's sons Sigurd Hrisi, Halfdan Long-Leg, Gudröd the Radiant, Ragnvald Rettilbein. Works Both ''Haustlǫng'' and ''Ynglingatal'' are ascribed to Þjóðólfr of Hvinir from a relatively early period. They were preserved, along with some of his other verses, by the 13th-century Icelandic writer Snorri Sturluson in the '' Prose Edda''. A third poem, '' Hrafnsmál'', is also attributed to him by Snorri, although scholars rather think that it was composed by another of Harald Fairhair's court-poets named ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skald
A skald, or skáld (Old Norse: ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry in alliterative verse, the other being Eddic poetry. Skaldic poems were traditionally composed to honor kings, but were sometimes Extemporaneous speaking, ex tempore. They include both extended works and single verses (''Lausavísa, lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings, which require some knowledge of Norse mythology, and heiti, which are formal nouns used in place of more prosaic synonyms. ''Dróttkvætt'' metre (poetry), metre is a type of skaldic verse form that most often use internal rhyme and alliteration. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haustlöng
''Haustlǫng'' (Old Norse: 'Autumn-long'; anglicized as ''Haustlöng'') is a skaldic poem composed around the beginning of the 10th century by the Norwegian skald Þjóðólfr of Hvinir. The poem has been preserved in the 13th-century '' Prose Edda'' by Snorri Sturluson, who quotes two groups of stanzas from it and some verses to illustrate technical features of skaldic diction. Snorri also drew inspiration from Þjóðólfr to redact his own version of the myths told in ''Haustlöng''. The poem describes mythological scenes said by the skald to have been painted on a shield: Loki's betraying of Iðunn, the goddess who kept the Æsir eternally young - who was snatched from them by the jötunn Þjazi after he had assumed eagle form; and Thor's victorious combat against the strongest of the jötnar, Hrungnir. Title The title of the poem, ''Haustlǫng'', translated as 'Autumn-long', may refer to its period of composition or gestation by the skald, identified from a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjálfi And Röskva
In Norse mythology, Þjálfi (Old Norse: ) and Röskva (O.N.: ), also known as Thjalfi and Roskva, are two siblings, a boy and a girl, respectively, who are servants of the god Thor. Þjálfi receives a single mention in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material, while both Þjálfi and Röskva are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson and in poetry of skalds. In the ''Poetic Edda'', Thor recounts an incident where Þjálfi is chased away by she-wolves but gives no additional information about him. In the ''Prose Edda'', Þjálfi and Röskva are the children of peasant farmers. Thor and Loki stay a night at their farmstead and there Thor shares with the family the meat of his goats, Tanngrisnir and Tanngnjóstr, which he can resurrect provided that their bones are intact. Þjálfi sucks the bone marrow, marrow from a leg bone from one of the goats. When Thor resurrects the goats the next morning, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
