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Haustlöng
''Haustlǫng'' (Old Norse: 'Autumn-long'; anglicized as ''Haustlöng'') is a skaldic poem composed around the beginning of the 10th century by the Norwegian skald Þjóðólfr of Hvinir. The poem has been preserved in the 13th-century '' Prose Edda'' by Snorri Sturluson, who quotes two groups of stanzas from it and some verses to illustrate technical features of skaldic diction. Snorri also who drew inspiration from Þjóðólfr to redact his own version of the myths told in ''Haustlöng''. The poem describes mythological scenes said by the skald to have been painted on a shield: Loki's betraying of Iðunn, the goddess who kept the Æsir eternally young - who was snatched from them by the jötunn Þjazi after he had assumed eagle form; and Thor's victorious combat against the strongest of the jötnar, Hrungnir. Title The title of the poem, ''Haustlǫng'', translated as 'Autumn-long', may refer to its period of composition or gestation by the skald, identified from a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hrungnir
Hrungnir (Old Norse: , 'brawler') is a jötunn in Norse mythology. He is described as made of stone and is ultimately killed in a duel with the thunder god Thor. Prior to his demise, Hrungnir engaged in a wager with Odin in which Odin stakes his head on his horse, Sleipnir, being faster than Hrungnir's steed Gullfaxi. During the race, which Sleipnir wins, Hrungnir enters Ásgard, and there becomes drunk and abusive. After they grow weary of him, the gods call on the god Thor to battle Hrungnir. He is slain by Thor's hammer Mjölnir. Hrungnir is comparable to the Hurrian Ullikummi, a stone-giant who grew so quickly that he reached the heavens. He was slain by the thunder-god Teshub who is equivalent also to the Luwian Tarḫunz and Hittite Tarḫunna. Name The Old Norse name Hrungnir has been translated as 'brawler', or as 'big person, strong man', 'noise-maker'. Attestations Prose Edda In '' Skáldskaparmál'' (The Language of Poetry), written in the 13th centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iðunn
In Norse mythology, Iðunn is a goddess associated with apples and youth. Iðunn is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, she is described as the wife of the skaldic god Bragi, and in the ''Prose Edda'', also as a keeper of apples and granter of eternal youthfulness. The ''Prose Edda'' relates how Loki was once forced by the jötunn Þjazi to lure Iðunn out of Asgard and into a wood with the promise of apples even fairer than her own. Þjazi, in the form of an eagle, abducts Iðunn from the wood, bearing her off to his home. Iðunn's absence causes the gods to grow old and grey, and they realize that Loki is responsible for her disappearance. Under duress, Loki promises to bring her back and, setting out in the form of a falcon, eventually finds her alone at Þjazi's home. He turns her into a nut and flies back toward Asgard. W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loki
Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Loki's relation with the gods varies by source; he sometimes assists the gods and sometimes behaves maliciously towards them. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). Loki's positive relations with the gods end with his role in engineering the death of the god Baldr, and eventually, Odin's specially engendered son Váli binds Loki with the entrails of one of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hœnir
In Norse mythology, Hœnir (also Hǿnir; modern Icelandic , modern Swedish ) is one of the Æsir. He is mentioned in Vǫluspá as one of the three gods (along with Odin and Lóðurr) that created the first humans. Attestations In ''Völuspá'', at the creation of the first human beings, Ask and Embla, Hœnir and Lóðurr help Odin. According to the ''Prose Edda'', Hœnir is said to have given reason to man. In ''Gylfaginning'', Vili and Vé are mentioned instead. As Snorri Sturluson knew ''Völuspá'', it is possible that Hœnir was another name for Vili. Also according to ''Völuspá'', Hœnir was one of the few gods that would survive Ragnarök. In ''Ynglinga saga'', along with Mímir, he went to the Vanir as a hostage to seal a truce after the Æsir-Vanir War. There, Hœnir was indecisive and relied on Mímir for all of his decisions, grunting noncommital answers when Mímir was absent. Hœnir also has a minor role in ''Haustlöng'' and '' Reginsmál''. In the medie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjazi
In Norse mythology, Þjazi (Old Norse: ; anglicized as Thiazi, Thjazi, Tjasse or Thiassi) was a giant. He was a son of the giant Ölvaldi, brother of giants Iði and Gangr, and the father of Skaði. His most notable misdeed was the kidnapping of the goddess Iðunn, which is related in both the ''Prose Edda'' and the skaldic poem ''Haustlöng''. ''Skáldskaparmál'' According to ''Skáldskaparmál'', the gods Odin, Loki and Hœnir set out one day on a journey, traveling through mountains and wilderness until they were in need of food. In a valley they saw a herd of oxen, and they took one of the oxen and set it in an earth oven, but after a while they found that it would not cook. As they were trying to determine the reason for this, they heard someone talking in the oak tree above them, saying that he himself was the one responsible for the oven not cooking. They looked up and saw that it was Þjazi in the form of a great eagle, and he told them that if they would let him e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Names Of Freyr
The Germanic god Freyr is referred to by many names in Old Norse poetry and literature Literature is any collection of written work, but it is also used more narrowly for writings specifically considered to be an art form, especially prose fiction, drama, and poetry. In recent centuries, the definition has expanded to inclu .... Multiple of these are attested only once in the extant record and are found principally in Skáldskaparmál. Some names have been further proposed by scholars to have referred to the god in the Medieval period, including one from Old English literature. Names Proposed names Scholars have proposed names that may have been used historically to refer to Freyr. In contrast to the first table, these names rely to varying extents on speculation and are not unequivocal. } (the wise one). , - , Þrór , Thror , Related to non, Þróaz ("to grow, to increase"). Has been proposed to mean "The sexually prolific" and "The thriving". , ''Grímni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mjölnir
Mjölnir (from Old Norse Mjǫllnir) is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings. The hammer is attested in numerous sources, including the 11th century runic Kvinneby amulet, the ''Poetic Edda'', a collection of eddic poetry compiled in the 13th century, and the '' Prose Edda'', a collection of prose and poetry compiled in the 13th century. The hammer was commonly worn as a pendant during the Viking Age in the Scandinavian cultural sphere, and Thor and his hammer occur depicted on a variety of objects from the archaeological record. Today the symbol appears in a wide variety of media and is again worn as a pendant by various groups, including adherents of modern Heathenry. Etymology The etymology of the hammer's name, ''Mjǫllnir'', is disputed among historical linguists. Old Norse ''Mjǫllnir'' developed from Proto-Norse *''melluniaR'' and one proposed derivation connects this fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skaldic Poems
A skald, or skáld (Old Norse: , later ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry, which is anonymous. Skaldic poems were traditionally composed on one occasion, sometimes extempore, and include both extended works and single verses ('' lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings and heiti, more interlacing of sentence elements, and the complex ''dróttkvætt'' metre. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's ''Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian skald of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þjóðólfr Of Hvinir
Þjóðólfr ór Hvini (anglicized as Thjódólf of Hvinir or Thiodolf; fl. late 9th–early 10th c. AD), was a Norwegian skald, said to have been one of the court-poets of the semi-legendary Norwegian king Harald Fairhair. His name suggests that he was from the region of Hvinir ( Kvinesdal). Two skaldic poems, '' Haustlǫng'' (Autumn-long) and ''Ynglingatal'' (Enumeration of the Ynglingar), are generally attributed to him. Works Both ''Haustlǫng'' and ''Ynglingatal'' are ascribed to Þjóðólfr of Hvinir from a relatively early period. They were preserved, along with some other of his verses, by the 13th-century Icelandic writer Snorri Sturluson in the ''Prose Edda''. A third poem, '' Hrafnsmál'', is also attributed to him by Snorri, although scholars rather think that it was composed by another of Harald Fairhair's court-poets named Þórbjǫrn Hornklofi. Þjóðólfr composed ''Ynglingatal'' for Ragnvald Heidumhære, a chieftain from Vestfold (Oslofjord). The poem tells ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skald
A skald, or skáld (Old Norse: , later ; , meaning "poet"), is one of the often named poets who composed skaldic poetry, one of the two kinds of Old Norse poetry, the other being Eddic poetry, which is anonymous. Skaldic poems were traditionally composed on one occasion, sometimes extempore, and include both extended works and single verses ('' lausavísur''). They are characteristically more ornate in form and diction than eddic poems, employing many kennings and heiti, more interlacing of sentence elements, and the complex '' dróttkvætt'' metre. More than 5,500 skaldic verses have survived, preserved in more than 700 manuscripts, including in several sagas and in Snorri Sturluson's '' Prose Edda'', a handbook of skaldic composition that led to a revival of the art. Many of these verses are fragments of originally longer works, and the authorship of many is unknown. The earliest known skald from whom verses survive is Bragi Boddason, known as Bragi the Old, a Norwegian skal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þorbjörn Hornklofi
Þórbjǫrn Hornklofi (Modern Norwegian: ''Torbjørn Hornklove'') was a 9th-century Norwegian skald and one of the court poet of King Harald Fairhair. His poetry has sometimes been regarded as a contemporary source of information regarding King Harald, although it is only preserved embedded within 13th and 14th century king's sagas. A portion of two skaldic poems by him which are preserved are '' Hrafnsmál'' and ''Glymdrápa''. The first poem, which utilizes verse form málaháttr, describes life at Harald's court, mentions that he took a Danish wife, and that he won a victory at the Battle of Hafrsfjord The Battle of Hafrsfjord ( no, Slaget i Hafrsfjord) was a great naval battle fought in Hafrsfjord sometime between 872 and 900 that resulted in the unification of Norway, later known as the Kingdom of Norway. After the battle, the victorious Viki .... The second is a drápa which relates a series of battles Harald won during the consolidation of his rule of Norway. Translatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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