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Monothelitism
Monothelitism, or monotheletism was a theological doctrine in Christianity that was proposed in the 7th century, but was ultimately rejected by the sixth ecumenical council. It held Christ as having only one will and was thus contrary to dyothelitism, the Christological doctrine accepted by most Christian denominations, which holds Christ as having two wills (divine and human). Historically, ''monothelitism'' was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century. Monothelitism is from . Theological notions related to the ''oneness'' of Christ's will emerged as a result of some earlier Christological controversies that were related to monophysitism as formulated by Eutyches (d. 456) and miaphysitism as formulated by non-Chalcedonian followers of Cyril of Alexandria (d. 444). Since the notion of Christ's ''one nature'' implied the ''onenes ...
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Council Of Constantinople (680-681)
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e., that Christ, though existing in two natures (divine and hum ...
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Monophysitism
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandr ...
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Monophysites
Monophysitism ( ) or monophysism ( ; from Greek , "solitary" and , "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. It is rejected as heretical by the Catholic Church, Eastern Orthodox Church, Anglicanism, Lutheranism, Reformed Christianity (Calvinist), and all mainstream Protestant denominations, which hold to the dyophysitism of the 451 Council of Chalcedon—as well by Oriental Orthodoxy, which holds to miaphysitism. Background The First Council of Nicaea (325) declared that Christ was both divine ( homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, with the former stressing the humanity, the latter the divinity of Christ. Cyril ...
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Dyothelitism
Dyothelitism or dithelitism (from Greek δυοθελητισμός "doctrine of two wills") is the Christological doctrine that teaches the existence of two wills (divine and human) in the person of Jesus Christ. Specifically, dyothelitism correlates the distinctiveness of two wills with the existence of two specific natures (divine and human) in the person of Jesus Christ, in a dyophysite context. History Dyothelitism as a position stands in opposition to the view of monothelitism, the doctrine of Jesus having one will, in Christological thought. Dyothelitism was championed by Maximus the Confessor. The conflict arose between varying views of the constitution of a 'person' and 'will': monothelites believe that a single person can only possess a single will without arising in conflict, whereas dyothelites emphasize the perfect humanity in Christ's nature. The debate concerning the monothelite and dithelite churches came to a conclusion at the Third Council of Constantinople ...
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Monoenergism
Monoenergism () was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" ('' energeia''). The teaching of one energy was propagated during the first half of the seventh century by Patriarch Sergius I of Constantinople. Opposition to dyoenergism, its counterpart, would persist until Dyoenergism was espoused as Orthodoxy at the Sixth Ecumenical Council and monoenergism was rejected as heresy. History After the failure of Emperor Justinian I and the Second Council of Constantinople to mend the Chalcedonian schism and unify main Christian communities within the Byzantine Empire by a single Christology, similar efforts were renewed by Heraclius (610–641), who attempted to solve the schism between the Chalcedonian (also called dyophysite) party and the non-Chalcedonian miaphysite party, suggesting the compromise of monoenergism. This compromise adopted the Chalcedonian dyophysite belief that Christ the Incarnate Logos of God ...
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Catholic Church
The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwide as of 2025. It is among the world's oldest and largest international institutions and has played a prominent role in the history and development of Western civilization.Gerald O'Collins, O'Collins, p. v (preface). The church consists of 24 Catholic particular churches and liturgical rites#Churches, ''sui iuris'' (autonomous) churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and Eparchy, eparchies List of Catholic dioceses (structured view), around the world, each overseen by one or more Bishops in the Catholic Church, bishops. The pope, who is the bishop of Rome, is the Papal supremacy, chief pastor of the church. The core beliefs of Catholicism are found in the Nicene Creed. The ...
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God The Son
God the Son (, ; ) is the second Person of the Trinity in Christian theology. According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine ''Logos'' (Koine Greek for "word") through whom all things were created. Although the precise term "God the Son" does not appear in the Bible, it serves as a theological designation expressing the understanding of Jesus as a part of the Trinity, distinct yet united in essence with God the Father and God the Holy Spirit (the first and third Persons of the Trinity respectively). Sources The phrase "God the Son" does not appear in the Bible but is found in later Christian writings. It mistakenly appears in a medieval manuscript, MS No.1985, where Galatians 2:20 has "Son of God" changed to "God the Son". In English, this term comes from Latin usage, as seen in the Athanasian Creed and other early church texts. In Greek, "God the Son" is written as ''ho Theos ho huios'' (ὁ ...
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Chalcedonian Creed
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is the declaration of the dyophysitism of Hypostatic union, Christ's nature, adopted at the Council of Chalcedon in AD 451. Chalcedon was an Early centres of Christianity#Western Anatolia, early centre of Christianity located in Asia Minor. The council was the fourth of the First seven Ecumenical Councils, ecumenical councils that are accepted by Chalcedonian churches which include the Catholic Church, Catholic and Eastern Orthodoxy, Orthodox churches. It was the first council not to be recognised by any Oriental Orthodoxy, Oriental Orthodox church; for this reason these churches may be classified as Non-Chalcedonianism, Non-Chalcedonian. Context The Council of Chalcedon was summoned to consider the Christological question in light of the "one-nature" view of Christ proposed by Eutyches, archimandrite at Constantinople, which prevailed at the Second Council of Ephesus in 449, sometime ...
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Eastern Orthodox Church
The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is List of Christian denominations by number of members, one of the three major doctrinal and jurisdictional groups of Christianity, with approximately 230 million baptised members. It operates as a Communion (Christian), communion of autocephalous churches, each governed by its Bishop (Orthodox Church), bishops via local Holy Synod, synods. The church has no central doctrinal or governmental authority analogous to the pope of the Catholic Church. Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as ''primus inter pares'' (), a title held by the patriarch of Rome prior to 1054. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern Europe, Eastern and Southeastern Europe. Since 2018, the ...
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Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ...
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Anglican Communion
The Anglican Communion is a Christian Full communion, communion consisting of the Church of England and other autocephalous national and regional churches in full communion. The archbishop of Canterbury in England acts as a focus of unity, recognised as ' ("first among equals"), but does not exercise authority in Anglican provinces outside of the Church of England. Most, but not all, member churches of the communion are the historic national or regional Anglican churches. With approximately 85 -110 million members, it is the third-largest Christian communion after the Roman Catholic and Eastern Orthodox Church, Eastern Orthodox churches globally. The Anglican Communion was officially and formally organised and recognised as such at the Lambeth Conference in 1867 in London under the leadership of Charles Longley, Archbishop of Canterbury. The churches of the Anglican Communion consider themselves to be part of the Four Marks of the Church, one, holy, catholic and apostolic ...
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Lutheranism
Lutheranism is a major branch of Protestantism that emerged under the work of Martin Luther, the 16th-century German friar and Protestant Reformers, reformer whose efforts to reform the theology and practices of the Catholic Church launched the Reformation in 1517. The Lutheran Churches adhere to the Bible and the Ecumenical Creeds, with Lutheran doctrine being explicated in the Book of Concord. Lutherans hold themselves to be in continuity with the apostolic church and affirm the writings of the Church Fathers and the first four ecumenical councils. The schism between Roman Catholicism and Lutheranism, which was formalized in the Diet of Worms, Edict of Worms of 1521, centered around two points: the proper source of s:Augsburg Confession#Article XXVIII: Of Ecclesiastical Power., authority in the church, often called the formal principle of the Reformation, and the doctrine of s:Augsburg Confession#Article IV: Of Justification., justification, the material principle of Luther ...
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