Monoenergism () was a notion in early medieval Christian theology, representing the belief that

Christ Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the M ...

had only one "energy" ('' energeia''). The teaching of one energy was propagated during the first half of the seventh century by Patriarch

Sergius I of Constantinople Sergius I of Constantinople (, ''Sergios''; died 9 December 638) was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelitism Christianity, especially through the ''Ecthesis''. Sergius I was born ...

. Opposition to dyoenergism, its counterpart, would persist until Dyoenergism was espoused as

Orthodoxy Orthodoxy () is adherence to a purported "correct" or otherwise mainstream- or classically-accepted creed, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical co ...

at the

Sixth Ecumenical Council The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and ...

and monoenergism was rejected as

heresy Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy. Heresy in Heresy in Christian ...

History

After the failure of Emperor

Justinian I Justinian I (, ; 48214 November 565), also known as Justinian the Great, was Roman emperor from 527 to 565. His reign was marked by the ambitious but only partly realized ''renovatio imperii'', or "restoration of the Empire". This ambition was ...

and the

Second Council of Constantinople The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and re ...

to mend the Chalcedonian schism and unify main Christian communities within the

Byzantine Empire The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the ...

by a single

Christology In Christianity, Christology is a branch of Christian theology, theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would b ...

, similar efforts were renewed by

Heraclius Heraclius (; 11 February 641) was Byzantine emperor from 610 to 641. His rise to power began in 608, when he and his father, Heraclius the Elder, the Exarch of Africa, led a revolt against the unpopular emperor Phocas. Heraclius's reign was ...

(610–641), who attempted to solve the

schism A schism ( , , or, less commonly, ) is a division between people, usually belonging to an organization, movement, or religious denomination. The word is most frequently applied to a split in what had previously been a single religious body, suc ...

between the

Chalcedonian Chalcedonian Christianity is the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, the fourth ecumenical council, held in AD 451. Chalcedonian Christianity accepts the Christological Definitio ...

(also called

dyophysite Dyophysitism (; from Greek δύο ''dyo'', "two" and φύσις ''physis'', "nature") is the Christological position that Jesus Christ is in two distinct, inseparable natures: divine and human. It is accepted by the majority of Christian denomin ...

) party and the

non-Chalcedonian Non-Chalcedonian Christianity comprises the branches of Christianity that do not accept and uphold theological resolutions of the Council of Chalcedon, the council following Ephesus, held in 451. Non-Chalcedonian denominations reject the Chr ...

miaphysite Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature (''physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the ...

party, suggesting the compromise of monoenergism. This compromise adopted the Chalcedonian dyophysite belief that Christ the Incarnate

Logos ''Logos'' (, ; ) is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Logos (Christianity), Christianity); among its connotations is that of a rationality, rational form of discourse that relies on inducti ...

of God is of and in two natures, but tried to address non-Chalcedonian miaphysite misgivings by the view that Christ had one "energy" (''energeia''), a term whose definition was left deliberately vague. Monoenergism was accepted by the Patriarchs of

Constantinople Constantinople (#Names of Constantinople, see other names) was a historical city located on the Bosporus that served as the capital of the Roman Empire, Roman, Byzantine Empire, Byzantine, Latin Empire, Latin, and Ottoman Empire, Ottoman empire ...

Antioch Antioch on the Orontes (; , ) "Antioch on Daphne"; or "Antioch the Great"; ; ; ; ; ; ; . was a Hellenistic Greek city founded by Seleucus I Nicator in 300 BC. One of the most important Greek cities of the Hellenistic period, it served as ...

, and

Alexandria Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile ...

, as well as by the

Armenians Armenians (, ) are an ethnic group indigenous to the Armenian highlands of West Asia.Robert Hewsen, Hewsen, Robert H. "The Geography of Armenia" in ''The Armenian People From Ancient to Modern Times Volume I: The Dynastic Periods: From Antiq ...

and was not clearly criticized by

Pope Honorius I Pope Honorius I (died 12 October 638) was the bishop of Rome from 27 October 625 to his death on 12 October 638. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fa ...

of Rome in his 635 epistle. However, it was rejected by Athanasius I Gammolo and the strong opposition of Patriarch

Sophronius of Jerusalem Sophronius (; ; c. 560 – March 11, 638), called Sophronius the Sophist, was the Greek Orthodox Patriarch of the city known as Aelia Capitolina and then Jerusalem from 634 until his death. He is venerated as a saint in the Eastern Orthodox and ...

won wide support. This led Heraclius to abandon the teaching in 638 (though still condemning dyoenergism) and to attempt to enforce instead the doctrine of

monothelitism Monothelitism, or monotheletism was a theological doctrine in Christianity that was proposed in the 7th century, but was ultimately rejected by the sixth ecumenical council. It held Christ as having only one will and was thus contrary to dyoth ...

, opposed most notably by

Maximus the Confessor Maximus the Confessor (), also spelled Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christianity, Christian monk, theologian, and scholar. In his early life, Maximus was a civil se ...

. This too failed to heal the schism and theologically unite the empire. Both monoenergism as well as monotheletism were condemned as heresies by the

, held in

in 680–681.

References

Sources

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History

See also

References

Sources

Further reading