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Monoenergism
Monoenergism () was a notion in early medieval Christian theology, representing the belief that Christ had only one "energy" ('' energeia''). The teaching of one energy was propagated during the first half of the seventh century by Patriarch Sergius I of Constantinople. Opposition to dyoenergism, its counterpart, would persist until Dyoenergism was espoused as Orthodoxy at the Sixth Ecumenical Council and monoenergism was rejected as heresy. History After the failure of Emperor Justinian I and the Second Council of Constantinople to mend the Chalcedonian schism and unify main Christian communities within the Byzantine Empire by a single Christology, similar efforts were renewed by Heraclius (610–641), who attempted to solve the schism between the Chalcedonian (also called dyophysite) party and the non-Chalcedonian miaphysite party, suggesting the compromise of monoenergism. This compromise adopted the Chalcedonian dyophysite belief that Christ the Incarnate Logos of God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sergius I Of Constantinople
Sergius I of Constantinople (, ''Sergios''; died 9 December 638) was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelitism Christianity, especially through the ''Ecthesis''. Sergius I was born of Syrian Jacobite heritage. He first came to power as Ecumenical Patriarch of Constantinople in 610. He was also a known supporter of Emperor Heraclius, crowning Heraclius as emperor himself in 610. Sergius I also provided support to Heraclius throughout his campaign against the Persians. Sergius I also played a prominent role in the defense of Constantinople against the combined Avar- Persian- Slavic forces during their invasion of Constantinople in 626. Sergius I's connections to both political and religious authorities gave him to his influence in both the religious and political communities to further Monoenergism as the primary formula of Christ within the church. This was met with much opposition, especially from that of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophronius Of Jerusalem
Sophronius (; ; c. 560 – March 11, 638), called Sophronius the Sophist, was the Greek Orthodox Patriarch of the city known as Aelia Capitolina and then Jerusalem from 634 until his death. He is venerated as a saint in the Eastern Orthodox and Catholic Churches. Before rising to the primacy of the See, he was a monk and theologian who was the chief protagonist for orthodox teaching in the doctrinal controversy on the essential nature of Jesus and his volitional acts. He is also renowned for the negotiation of the surrender of Aelia Capitolina to the Rashid caliph Umar in 637/8. Travels Sophronius was born in Damascus around 560. He has been claimed to be of Byzantine Greek or Syriac descent. Sophronius became an ascetic in Roman Egypt about 580 and then entered the Monastery of Saint Theodosius near Bethlehem. A teacher of rhetoric, he travelled to monastic centres in Anatolia, Egypt, and Rome. He accompanied the Byzantine chronicler John Moschus, who dedicated to him his c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monothelitism
Monothelitism, or monotheletism was a theological doctrine in Christianity that was proposed in the 7th century, but was ultimately rejected by the sixth ecumenical council. It held Christ as having only one will and was thus contrary to dyothelitism, the Christological doctrine accepted by most Christian denominations, which holds Christ as having two wills (divine and human). Historically, ''monothelitism'' was closely related to monoenergism, a theological doctrine that holds Jesus Christ as having only one energy. Both doctrines were at the center of Christological disputes during the 7th century. Monothelitism is from . Theological notions related to the ''oneness'' of Christ's will emerged as a result of some earlier Christological controversies that were related to monophysitism as formulated by Eutyches (d. 456) and miaphysitism as formulated by non-Chalcedonian followers of Cyril of Alexandria (d. 444). Since the notion of Christ's ''one nature'' implied the ''onenes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyoenergism
Dyoenergism (from Greek δυοενεργητισμός "two energies") is a Christological doctrine that teaches the existence of two energies - divine and human - in the person of Jesus Christ. Specifically, dyoenergism correlates the distinctiveness of two energies with the existence of two distinct natures - divine and human - in the person of Jesus Christ, the position known as dyophysitism. History Dyoenergism stands in opposition to the view of monoenergism, which is the doctrine that Jesus has only one energy. Monoenergism was advocated for by Saint Dionysius. In contrast, dyoenergism teaches that Jesus Christ acts through two energies: divine and human. The Sixth Ecumenical Council, held in Constantinople in 680-681, reaffirmed dyoenergism as church doctrine and condemned both monoenergism and monothelitism, stating: The term energy is derived from the term energeia, which typically means "activity" or "operation",. More specifically, in the sense employed by Saint Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature ('' physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, the Church of the East and the major Protestant denominations, which holds that Jesus is one "person" of two "natures", a divine nature and a human nature, as defined by the Council of Chalcedon in 451. While historically a major point of controversy within Christianity, some modern declarations by both Chalcedonian and miaphysite () churches claim that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Other statements from both Chalcedonian and miaphysite churches claim that such difference is indeed theological although "widened by non-theological factors" Terminology The word ''miaphysite'' der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Honorius I
Pope Honorius I (died 12 October 638) was the bishop of Rome from 27 October 625 to his death on 12 October 638. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fashion. He is chiefly remembered for his correspondence with Patriarch Sergius I of Constantinople over the latter's monothelite teachings. Honorius was posthumously anathematized, initially for subscribing to monothelitism, and later only for failing to end it. The anathema against Honorius I became one of the central arguments against the doctrine of papal infallibility. Early life Honorius was a rich aristocrat who came from Campania. His father was the consul Petronius. Nothing is known about Honorius I's career before he became pope on 27 October 625. He was consecrated only two days after the death of his predecessor, Boniface V. The vacancy was short probably because of the presence in Rome of Isaac the Armenian, who was emp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism () is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature ('' physis'', ). It is a position held by the Oriental Orthodox Churches. It differs from the Dyophysitism of the Catholic Church, Eastern Orthodox Churches, the Church of the East and the major Protestant denominations, which holds that Jesus is one "person" of two "natures", a divine nature and a human nature, as defined by the Council of Chalcedon in 451. While historically a major point of controversy within Christianity, some modern declarations by both Chalcedonian and miaphysite () churches claim that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Other statements from both Chalcedonian and miaphysite churches claim that such difference is indeed theological although "widened by non-theological factors" Terminology The word ''miaphysite'' der ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor (), also spelled Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christianity, Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry (philosopher), Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christology, Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine Will (philosophy), will. Maximus is veneration, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sixth Ecumenical Council
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e., that Christ, though existing in two natures (divine and hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constantinople
Constantinople (#Names of Constantinople, see other names) was a historical city located on the Bosporus that served as the capital of the Roman Empire, Roman, Byzantine Empire, Byzantine, Latin Empire, Latin, and Ottoman Empire, Ottoman empires between its consecration in 330 until 1930, when it was renamed to Istanbul. Initially as New Rome, Constantinople was founded in 324 during the reign of Constantine the Great on the site of the existing settlement of Byzantium, and shortly thereafter in 330 became the capital of the Roman Empire. Following the collapse of the Western Roman Empire in the late 5th century, Constantinople remained the capital of the Eastern Roman Empire (also known as the Byzantine Empire; 330–1204 and 1261–1453), the Latin Empire (1204–1261), and the Ottoman Empire (1453–1922). Following the Turkish War of Independence, the Turkish capital then moved to Ankara. Although the city had been known as Istanbul since 1453, it was officially renamed as Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius I Gammolo
Athanasius I Gammolo () was the Patriarch of Antioch and head of the Syriac Orthodox Church from 594/595 or 603 until his death in 631. He is commemorated as a saint by the Syriac Orthodox Church in the '' Martyrology of Rabban Sliba'', and his feast day is 3 January. Biography Early life Athanasius was born into a wealthy family in the 6th century at Samosata, and was raised with his brother Severus under the care of their mother Joanna, after their father had died. According to Athanasius' biography of Patriarch Severus of Antioch, Athanasius' father had been a priest and friend of the patriarch, and his grandfather named Athanasius was also a priest and friend to the patriarch's grandfather Severus. The historicity of this assertion is doubtful, however, as Patriarch Severus' writings suggest he was a pagan convert from a pagan family, and thus it is likely this represents an attempt to Christianise his ancestry. Athanasius' mother donated most of her husband's money to the po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
