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Minuscule 467
Minuscule 467 (in the Gregory-Aland numbering), α 502 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. The manuscript has complex contents. Formerly it was labelled by 116a, 136p, and 53r. Description The codex contains the text of the whole New Testaments except Gospels on 331 paper leaves (size ). The text is written in one column per page, 21 lines per page. It contains prolegomena, lists of the (''tables of contents'') before each book, numbers of the (''chapters'') at the margin (in Latin), lectionary markings at the margin (''for liturgical reading''), subscriptions to the Pauline epistles, numbers of to the Pauline epistles, and to the Romans-Colossians. It has scholia to the Catholic epistles. The order of books: Acts of the Apostles, Catholic epistles, Pauline epistles, and Book of Revelation. Text The Greek text of the codex is mixed with strong the Byzan ...
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New Testament
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians. The New Testament is a collection of 27 Christianity, Christian texts written in Koine Greek by various authors, forming the second major division of the Christian Bible. It includes four Gospel, gospels, the Acts of the Apostles, epistles attributed to Paul the Apostle, Paul and other authors, and the Book of Revelation. The Development of the New Testament canon, New Testament canon developed gradually over the first few centuries of Christianity through a complex process of debate, rejection of Heresy, heretical texts, and ...
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Book Of Revelation
The Book of Revelation, also known as the Book of the Apocalypse or the Apocalypse of John, is the final book of the New Testament, and therefore the final book of the Bible#Christian Bible, Christian Bible. Written in Greek language, Greek, its title is derived from the Incipit, first word of the text, ''apocalypse'' (), which means "revelation" or "unveiling". The Book of Revelation is the only Apocalyptic literature, apocalyptic book in the Development of the New Testament canon, New Testament canon, and occupies a central place in Christian eschatology. The book spans three literary genres: the Letter (message), epistolary, the Apocalyptic literature, apocalyptic, and the prophetic. It begins with John, on the island of Patmos in the Aegean Sea, addressing letters to the "Seven Churches of Asia" with exhortations from Christ. He then describes a series of prophetic and symbolic Vision (spirituality), visions, including figures such as a Woman clothed with the sun with the ...
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Minuscule 945 (Gregory-Aland)
Letter case is the distinction between the letters that are in larger uppercase or capitals (more formally ''majuscule'') and smaller lowercase (more formally ''minuscule'') in the written representation of certain languages. The writing systems that distinguish between the upper- and lowercase have two parallel sets of letters: each in the majuscule set has a counterpart in the minuscule set. Some counterpart letters have the same shape, and differ only in size (e.g. ), but for others the shapes are different (e.g., ). The two case variants are alternative representations of the same letter: they have the same name and pronunciation and are typically treated identically when sorting in alphabetical order. Letter case is generally applied in a mixed-case fashion, with both upper and lowercase letters appearing in a given piece of text for legibility. The choice of case is often denoted by the grammar of a language or by the conventions of a particular discipline. In orthogra ...
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Minuscule 453
Minuscule 453 (in the Gregory-Aland numbering), A πρ40 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 14th century. Formerly it was labelled by 81a. Description The codex contains the text of the Acts of the Apostles, Catholic epistles on 295 parchment leaves (). The text is written in two columns per page, in 32 lines per page. It contains Prolegomena to the Acts, table of the (''tables of contents'') to the Acts, numbers of the (''chapters'') to the Acts are given at the margin, the (''titles'') in Acts and epistles, and a commentary. Text The Greek text of the codex is a mixture of text-types. Aland placed it in Category III. In Acts 8:37 it has additional verse together with the manuscripts Codex Laudanius, 323, 945, 1739, 1891, 2818 (formerly 36a), and several others.Nestle-Aland, ''Novum Testamentum Graece'', 26th edition, p. 345; Bruce M. Metzger, ''A Textual ...
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Minuscule 385
Minuscule 385 (in the Gregory-Aland numbering), α 506 ( Soden), is a Greek minuscule manuscript of the New Testament, on paper. Dated by a colophon to the year 1407 (May). The manuscript has no complex context. Formerly it was designated by 60a, 63p, and 29r. Description The codex contains the text of the Acts, Pauline epistles, Catholic epistles, and Book of Revelation on 267 paper leaves () with some lacunae (James 1:1-11; Rev 22:2-18.20.21). The text is written in one column per page, in 26 lines per page. The initials and titles in red. It contains Prolegomena to the Pauline epistles, prolegomena to the Catholic epistles, subscriptions at the end of each book, and numbers of stichoi. It contains non-biblical matter ''De proditione Judae homilia'' of John Chrysostom (folios 225-237v).Harley 5613< ...
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Minuscule 323
Minuscule 323 (in the Gregory-Aland numbering), α 157 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Formerly it was designated by 29a and 35p. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 374 parchment leaves () with some lacunae. The text is written in one column per page, in 18 lines per page. The texts of Acts 1:1-8; 2:36-45 were supplied by a later hand. There are other small defects. It is beautifully but carelessly written, without subscriptions at the end of books. Text The Greek text of the codex is a representative of the Alexandrian text-type, but the Byzantine element is very strong. Aland assigned it to Category II in Catholic epistles, and to Category III elsewhere. Textually it is very close to the codex 322, as a sister manuscript. It is a member of the textual family 1739. In Acts 8:37 it has a ...
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Minuscule 322
Minuscule 322 (in the Gregory-Aland numbering), α 550 ( Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Formerly it was labelled by 27a and 33p. Description The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 134 paper leaves (). The text is written in one column per page, in 22 lines per page. There are no chapter divisions made by ''prima manu'', the writing is small, and abbreviated. It has decorated headpieces and initial letters.Harley MS 5620
at the British Library


Text

The Greek text of the codex is a representative of the

Minuscule 307
Minuscule 307 (in the Gregory-Aland numbering), Aπρ11 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has marginalia. Aland's III Category. Description The codex contains the text of the Acts of the Apostles and Catholic epistles on 254 parchment leaves (). The text is written in one column per page. The biblical text is surrounded by a catena. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. It contains Prolegomena, tables of the (''tables of contents'') before each book, and subscriptions at the end of each sacred book, with numbers of stichoi. Text The Greek text of the codex Aland placed it in Category III. Aland's Profile in Acts: 351 201/2 322 19S; in Cath: 621 81/2 172 15S. In Acts 8:39 instead of πνεῦμα κυρίου (''spirit of the Lord'') it has unusual ...
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Minuscule 103
Minuscule 103 (in the Gregory-Aland numbering), ΟΘ28 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 52. Formerly it was labelled by 100a and 115p. Description The codex contains a complete text of the Acts, Catholic epistles, and Pauline epistles on 333 parchment leaves (size ) with a catena. It contains prolegomena, tables of the (''tables of contents'') before each book, and scholia. Synaxarion and (''lessons'') were added by a later hand (together 386 leaves). The order of books is Acts of the Apostles, the Catholic epistles, and then the Pauline epistles. The order of the Pauline epistles is unusual: Romans, Hebrews, Colossians, 1-2 Thessalonians, Philippians, 1-2 Timo ...
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Minuscule 94
Minuscule 94 (in the Gregory-Aland numbering), O31 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment and paper, dated to the 12th or 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 52. Formerly it was labelled by 18a, 21p, and 19r. Description The codex contains the text of the Acts of the Apostles, Pauline epistles, Book of Revelation on 328 parchment and paper leaves (size ) with some lacunae. The order of books is usual: Acts, Catholic epistles, Pauline epistles (Hebrews are placed before 1 Timothy), and Revelation of John. The leaves 1-26 are written on vellum, the rest on cotton paper (leaves 27-328). The text is written in one column per page, 22 lines per page (38 lines with text of Commentary). It contains scholia to the Acts and Catholic epistles, Andreas's Commentary to the Apocalypse, and Prolegomena to ...
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Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. It is designated by the siglum A or 02 in the Gregory-Aland numbering of New Testament manuscripts, and δ 4 in the von Soden numbering of New Testament manuscripts. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It derives its name fr ...
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William B
William is a masculine given name of Germanic origin. It became popular in England after the Norman conquest in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will or Wil, Wills, Willy, Willie, Bill, Billie, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie). Female forms include Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germanic name is a compound of *''wiljô'' "will, wish, desire" and *''helmaz'' "helm, helmet".Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxfor ...
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