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Minuscule 165
Minuscule 165 (in the Gregory-Aland numbering), ε 1320 ( Soden), is a Greek-Latin minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1292. It has complex contents. It has marginalia. Description The codex contains a complete text of the four Gospels on 214 thick parchment leaves (size ). The text is written in two columns per page, in 33 lines per page. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') at the top of the page (partly from later hand). There is also another division according to the smaller Ammonian Sections (in Mark 236 sections, the last in 16:12), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the Epistula ad Carpianum, the Eusebian Canon tables at the beginning, tables of the (''tables of contents'') before each Gospel, and Synaxarion (liturgical book). Text The Greek text of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main Textual criticism#New Testament, text types. The New Testament text of the Eastern Orthodox Church, and the Patriarchal Text, are based on this text-type. Similarly, the Peshitta, Aramaic Peshitta which often conforms to the Byzantine text is used as the standard version in the Syriac Christianity, Syriac tradition, including the Syriac Orthodox Church and the Chaldean Catholic Church, Chaldean church. It is the form found in the largest number of surviving biblical manuscript, manuscripts of the Koine Greek, Greek New Testament. Consequently, the Majority Text methodology, which prefers the readings that are most common or which are found in the great preponderance of manuscripts, generates a text that is Byzantine text (in turn leading to the Byzantine_priority_theory, Byzantine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Johann Martin Augustin Scholz
Johann Martin Augustin Scholz (8 February 1794 – 20 October 1852) was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament. Life Scholz attended secondary school at the Catholic ''gymnasium'' in Breslau and then studied at the University of Breslau. In 1817 he was granted the degree of Doctor of Theology by the University of Freiburg, where he had studied under Johann Leonhard Hug (1765-1846). Scholz then went to Paris, where he studied Persian and Arabic under Silvestre de Sacy, and collated numerous codices (Greek, Latin, Arabic and Syriac) of the New Testament. From Paris he went to London, then travelled through France and Switzerland en route to Italy, the principal libraries of which he visited in order to conduct biblical research. In the autumn of 1821, upon his return from a jou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andreas Birch
Andreas Birch (November 6, 1758 – October 25, 1829) was a professor from Copenhagen.Fr. NielsenBiografii 1. ''Dansk biografisk leksikon'', edited by C.F. Bricka, 2. volume, page 280, Gyldendal, 1887–1905 Birch was sent in 1781–1783 by the king of Denmark, Christian VII, to examine manuscripts in Italy, Germany, and other European countries. Life Birch had a difficult experience at the age of 4 when in one month he lost both of his parents. His uncle, brewer A. T. Gardenholtz, took care of him, however, and by the year 1774, he was a student. Five years later he finished his theological studies in Copenhagen and travelled to Göttingen to continue his theological and philological studies under the guidance of Johann David Michaelis' and Christian Gottlob Heyne. Michaelis, who had big expectations for Birch's scientific abilities, advised him to travel to Italy to study "the hidden and hitherto unused manuscripts of the New Testament." Prime Minister Ove Høegh-Guldberg su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calabria
Calabria is a Regions of Italy, region in Southern Italy. It is a peninsula bordered by the region Basilicata to the north, the Ionian Sea to the east, the Strait of Messina to the southwest, which separates it from Sicily, and the Tyrrhenian Sea to the west. It has 1,832,147 residents as of 2025 across a total area of . Catanzaro is the region's capital. Calabria is the birthplace of the name of Italy, given to it by the Ancient Greeks who settled in this land starting from the 8th century BC. They established the first cities, mainly on the coast, as Greek colonisation, Greek colonies. During this period Calabria was the heart of Magna Graecia, home of key figures in history such as Pythagoras, Herodotus and Milo of Croton, Milo. In Roman times, it was part of the ''Regio III Lucania et Bruttii'', a region of Roman Italy, Augustan Italy. After the Gothic War (535–554), Gothic War, it became and remained for five centuries a Byzantine empire, Byzantine dominion, fully recove ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Obelus
An obelus (plural: obeluses or obeli) is a term in codicology and latterly in typography that refers to a historical annotation mark which has resolved to three modern meanings: * Division sign * Dagger * Commercial minus sign (limited geographical area of use) The word "obelus" comes from (obelós), the Ancient Greek word for a sharpened stick, spit, or pointed pillar. This is the same root as that of the word ' obelisk'. In mathematics, the first symbol is mainly used in Anglophone countries to represent the mathematical operation of division and is called an obelus. In editing texts, the second symbol, also called a dagger mark is used to indicate erroneous or dubious content; or as a reference mark or footnote indicator. It also has other uses in a variety of specialist contexts. Use in text annotation The modern dagger symbol originated from a variant of the obelus, originally depicted by a plain line , or a line with one or two dots . It represented an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jesus And The Woman Taken In Adultery
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53–John 8#Pericope adulterae, 8:11 of the New Testament. It is considered by many to be Pseudepigrapha, pseudepigraphical. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Law of Moses, Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman whether anyone has condemned her, and she answers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 22
Minuscule 22 (in the Gregory-Aland numbering), ε 288 ( Soden), known also as ''Codex Colbertinus 2467''. It is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 12th-century. Formerly it was assigned to the 11th-century ( Tregelles, Scrivener). It has marginalia, it was adapted for liturgical use. Description The codex contains a text of the four Gospels on 232 parchment leaves () with some lacunae ( Matthew 1:1-2:2; 4:19-5:25; John 14:22-16:27). The text is written in one column per page, 22 lines per page (), in black ink, the initial letters in gold ink. The text is divided according to the (''chapters''), whose numbers are given at the margin, with their (''titles of chapters'') at the top of the pages. There is also another division according to the Ammonian Sections (in Matthew 355, in Mark 233), whose numbers are given at the margin, with references to the Eusebian Canons (partially). The references ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 176
Minuscule 176 (in the Gregory-Aland numbering), ε 301 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. It has marginalia. Description The codex contains the text of the four Gospels on 77 parchment leaves (size ), with two large lacunae (Matthew 1:1-10:13; John 2:1-21:25). The text is written in two columns per page, in 38 lines per page (size of column 17.1 by 5 cm), in dark-brown ink, the capital letters in colour. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons). It contains and lectionary markings at the margin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] ενα� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a masculine given name of Germanic origin. It became popular in England after the Norman conquest in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will or Wil, Wills, Willy, Willie, Bill, Billie, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie). Female forms include Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germanic name is a compound of *''wiljô'' "will, wish, desire" and *''helmaz'' "helm, helmet".Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxfor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek can be categorized into five theoretical groups, according to a schema introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various theorized text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
