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Minhag Morocco
Minhag Morocco (Hebrew:מנהג מרוקו) refers to the religious customs adopted by Moroccan Jewry, from the Hebrew "Minhag", or custom. Although in the Middle Ages, there was a unique Nusach Morocco, unrelated to Sephardic liturgy, this original minhag has not be practiced since shortly after the Expulsion of Jews from Spain, and it is unfortunately not well documented.Moshe Amar, Ets Haim, Ramat Gan 1987. Since this time, the Moroccan rite has been a subset of the Sephardic rite, but with certain customs of its own. Many sources contributed to and influenced the development of Moroccan religious customs, including the Shulchan Aruch, the Livorno minhag, the Ashkenazic minhag and even the presence of the Chabad-Lubavitch movement in Morocco. Minhag Morocco can be considered a sub-class within the Sephardic minhag but has many differences and unique traits. A related concept that falls under Minhag Morocco is the Moroccan Nusach, which more specifically refers to the variations i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minhag
''Minhag'' ( he, מנהג "custom", classical pl. מנהגות, modern pl. , ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, '' Nusach'' (), refers to the traditional order and form of the prayers. Etymology The Hebrew root N-H-G () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse, and translated as "driving": Homiletically, one could argue that the use of the word ''minhag'' in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas ''Halakha'' (law), from the word for walking-path, means the path or road set for the journey, ''minhag'' (custom), from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of ''minhag'' for custom may have been influenced by the Arabic ''minhaj'', though in current Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 67
Psalm 67 is the 67th psalm of the Book of Psalms, beginning in English in the King James Version: "God be merciful unto us, and bless us; and cause his face to shine upon us". In Latin, it is known as "Deus misereatur". In the slightly different numbering system of the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 66. Its theme is a prayer for God's mercy, blessing and light. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has been paraphrased in hymns and set to music. Biblical commentator Cyril Rodd divides it into three sections: two "broadly parallel" sections in verses 1-3 and 4–5, which seek God's favour and blessing, and verses 6–7, which express universal joy as "all the nations" experience God's blessing.Rodd, C. S., ''18. Psalms'' in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 385 Verses 3 and 5 are a repeated refrain: :''May the nations praise you, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moroccan Citron
The Moroccan citron ( he, אֶתְרוֹג מָרוֹקָנִי) is a true citron variety native to Assads, Morocco, which is still today its main center of cultivation. Sweet citron The Moroccan citron was described by the Moroccan professor Henri Chapot, as being a sweet citron, meaning that its pulp is low in acid. He discovered that the acidity in the more common citrons or lemons, is represented by red on the inner coat of seeds specifically on the chalazal spot, violet pigmentation on the outer side of the flower blossom, and also by the new buds that are reddish-purplish. The Moroccan citron which is acidless is completely lacking the red color. This designation was cited by Herbert John Webber and Leon Dexter Batchelor the editors of the fundamental treatise on citrus, namely The Citrus Industry, which was published by the University of California, Riverside in 1967. Chapot was probably first to describe this variety of citron in detail, along with illustrations of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Numbers
The book of Numbers (from Greek Ἀριθμοί, ''Arithmoi''; he, בְּמִדְבַּר, ''Bəmīḏbar'', "In the desert f) is the fourth book of the Hebrew Bible, and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made some time in the early Persian period (5th century BC). The name of the book comes from the two censuses taken of the Israelites. Numbers begins at Mount Sinai, where the Israelites have received their laws and covenant from God and God has taken up residence among them in the sanctuary. The task before them is to take possession of the Promised Land. The people are counted and preparations are made for resuming their march. The Israelites begin the journey, but they "grumble" at the hardships along the way, and about the authority of Moses and Aaron. For these acts, God destroys approximately 15,000 of them through vario ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priestly Blessing
The Priestly Blessing or priestly benediction, ( he, ברכת כהנים; translit. ''birkat kohanim''), also known in rabbinic literature as raising of the hands (Hebrew ''nesiat kapayim'') or rising to the platform (Hebrew ''aliyah ledukhan'') or ''dukhanen'' (Yiddish from the Hebrew word ''dukhan'' – platform – because the blessing is given from a raised rostrum) or duchanning, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers . According to the Torah, Aaron blessed the people, and YHWH promises that "They (the Priests) will place my name on the Children of Israel (the Priests will bless the people), and I will bless them". The Chazal stressed that although the priests are the ones carrying out the blessing, it is not them or the ceremonial practice of raising their hands that results in the blessing, but rather it is God's desire that the blessing should be symbolised by the Kohanim's hands. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Myrtaceae
Myrtaceae, the myrtle family, is a family of dicotyledonous plants placed within the order Myrtales. Myrtle, pōhutukawa, bay rum tree, clove, guava, acca (feijoa), allspice, and eucalyptus are some notable members of this group. All species are woody, contain essential oils, and have flower parts in multiples of four or five. The leaves are evergreen, alternate to mostly opposite, simple, and usually entire (i.e., without a toothed margin). The flowers have a base number of five petals, though in several genera, the petals are minute or absent. The stamens are usually very conspicuous, brightly coloured, and numerous. Evolutionary history Scientists hypothesize that the family Myrtaceae arose between 60 and 56 million years ago (Mya) during the Paleocene era. Pollen fossils have been sourced to the ancient supercontinent Gondwana. The breakup of Gondwana during the Cretaceous period (145 to 66 Mya) geographically isolated disjunct taxa and allowed for rapid speciat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cloves
Cloves are the aromatic flower buds of a tree in the family Myrtaceae, ''Syzygium aromaticum'' (). They are native to the Maluku Islands (or Moluccas) in Indonesia, and are commonly used as a spice, flavoring or fragrance in consumer products, such as toothpaste, soaps, or cosmetics. Cloves are available throughout the year owing to different harvest seasons across various countries. Etymology The word ''clove'', first used in English in the 15th century, derives via Middle English ''clow of gilofer'', Anglo-French ''clowes de gilofre'' and Old French ''clou de girofle'', from the Latin word ''clavus'' "nail". The related English word ''gillyflower'', originally meaning "clove", derives via said Old French ''girofle'' and Latin ''caryophyllon'', from the Greek ''karyophyllon'' "clove", literally "nut leaf". Botanical features The clove tree is an evergreen that grows up to tall, with large leaves and crimson flowers grouped in terminal clusters. The flower buds initially ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spearmint
Spearmint, also known as garden mint, common mint, lamb mint and mackerel mint, is a species of mint, ''Mentha spicata'' (, native to Europe and southern temperate Asia, extending from Ireland in the west to southern China in the east. It is naturalized in many other temperate parts of the world, including northern and southern Africa, North America, and South America. It is used as a flavouring in food and herbal teas. The aromatic oil, called ''oil of spearmint'', is also used as a flavoring and sometimes as a scent. The species and its subspecies have many synonyms, including ''Mentha crispa'', ''Mentha crispata,'' and ''Mentha viridis''. Description Spearmint is a perennial herbaceous plant. It is tall, with variably hairless to hairy stems and foliage, and a wide-spreading fleshy underground rhizome from which it grows. The leaves are long and broad, with a serrated margin. The stem is square-shaped, a defining characteristic of the mint family of herbs. Spearmint produ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Havdalah
Havdalah ( he, הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine (does not have to be wine) and smelling sweet spices. Shabbat ends on Saturday night after the appearance of three stars in the sky. Havdalah may be performed as late as sunset of the Tuesday following Shabbat. Customs Like kiddush, havdalah is recited over a cup of kosher wine or grape juice, although other beverages may be used if wine or grape juice are not available. Spices, called ''besamim'' in Hebrew, often stored in an artistically decorative spice container in order to beautify and honor the mitzvah, are handed around so that everyone can smell the fragrance. In many Sephardi and Mizrahi communities, branches of aromatic plants are used for this purpose, while Ashkenazim have traditionally used cloves. A special braid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hallel
Hallel ( he, הַלֵּל, "Praise") is a Jewish prayer, a verbatim recitation from Psalms which is recited by observant Jews on Jewish holidays as an act of praise and thanksgiving. Holy days Hallel consists of six Psalms (113–118), which are recited as a unit, on joyous occasions including the Three Pilgrimage Festivals mentioned in the Torah, Passover (Pesach), Shavuot, and Sukkot, as well as at Hanukkah and Rosh Chodesh (beginning of the new month). Hallel is recited during the evening prayers on the first (and, outside Israel, second) night of Pesach, except by Lithuanian and German Jews, and by all communities during the Passover Seder service. According to the Talmud, there was a dispute between the school of Hillel and the school of Shammai regarding the reading of Hallel on Pesach. According to the school of Shammai, only the first psalm (Ps. 113) should be read before the meal, whereas the school of Hillel advocated reading the first two psalms (Ps. 113 and 114). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (Talmud)
Berakhot ( he, בְּרָכוֹת, Brakhot, lit. "Blessings") is the first tractate of ''Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' ( en, blessings), all comprising the formal liturgical element beginning with words "Blessed are you, Lord our God….", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be obse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 16
Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 15. The Latin version begins "Conserva me Domine". The psalm is attributed to David and described as a ''Michtam of David''. Psalms 56- 60 also share this title. Sarah Hoyt describes this term as "obscure".Hoyt, S. F.The Holy One in Psalm 16, 10 ''Journal of the American Oriental Society'', 1912, Vol. 32, No. 2 (1912), pp. 120-125, accessed 6 October 2021 Semitic scholar Paul Haupt suggests that it may mean "restricted by the meter", or "conformed to poetical measure". The psalm forms a regular part of Jewish, Catholic, Anglican, Eastern Orthodox Church and Protestant liturgies. It has been set to music, including compositions by Marc-Antoine Charpentier and George Frideric Handel. Text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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