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Minas Of Aksum
Minas (or Menas) was an early bishop of Aksum, probably in the sixth century. According to traditional Ethiopian historiography, he was the second ''abun'' after Frumentius (Salama I) and took the name Salama II. The Ethiopian sources, however, place the episcopate of Frumentius in the reign of King Ezana (c. 320–360) and that of Minas in the reign of Anbasa Wedem, twenty-six kings later, yet before the Arab conquest of Egypt (c. 640). This may indicate a long gap in the episcopal succession. Alternatively, it may indicate "a fresh start of vigorous Christian activities" under Minas. This would also explain why he was considered by later Ethiopians to be a second Salama.Getachew Haile"Ethiopian Prelates (c.300–fl. second half of eleventh century): Minas (fl. sixth century)" in ''The Coptic Encyclopedia'' (Macmillan, 1991), Volume 3, pp. 999a–1003b. Retrieved from Claremont Colleges Digital Library on 13 October 2019. According to the '' Gadla Afse'', Minas was bishop when th ...
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Bishop Of Aksum
Abuna (or Abune, which is the status constructus form used when a name follows: Ge'ez አቡነ ''abuna''/''abune'', 'our father'; Amharic and Tigrinya) is the honorific title used for any bishop of the Ethiopian Orthodox Tewahedo Church as well as of the Eritrean Orthodox Tewahedo Church. It was historically used solely for the head of the Coptic Orthodox Church in Ethiopia during the more than 1000 years when the Coptic Patriarchate of Alexandria appointed only one bishop at a time to serve its Ethiopian flock. When referred to without a name following, it is ''Abun'', and if a name follows, it becomes ''Abuna'' (e.g., ''Abuna Paulos''). History Historically the Abun of the Ethiopian Church was appointed by the Pope of Alexandria and Patriarch of All Africa, who had diocesan authority over Ethiopia and the rest of Africa, at the request of the Emperor and, in historic times, after paying a substantial fee to the Muslim government for the privilege. The Abun would be selec ...
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Apostles In The New Testament
In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary Disciple (Christianity), disciples of Jesus according to the New Testament. During the Life of Jesus in the New Testament, life and ministry of Jesus in the Christianity in the 1st century, 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus. There is also an Eastern Christianity, Eastern Christian tradition derived from the Gospel of Luke that there were Seventy disciples, seventy apostles during the time of Jesus' ministry. The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels. After his Resurrection of Jesus, resurrection, Jesus sent eleven of them (as Judas Iscariot by then had Judas Iscariot#Death, died) by the Great Commission to spread his teachings to all nations. In the Pauline epistles, ...
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6th-century Bishops
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. Owing in part to the collapse of the Roman Empire along with its literature and civilization, the sixth century is generally considered to be the least known about in the Dark Ages. In its second golden age, the Sassanid Empire reached the p ...
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Tyrannius Rufinus
Tyrannius Rufinus, also called Rufinus of Aquileia (; 344/345–411), was an early Christian monk, philosopher, historian, and theologian who worked to translate Greek patristic material, especially the work of Origen, into Latin. Life Rufinus was born in 344 or 345 in the Roman city of Julia Concordia (now Concordia Sagittaria), near Aquileia (in modern-day Italy) at the head of the Adriatic Sea. It appears that both of his parents were Christians. Around 370, he was living in a monastic community in Aquileia when he met Jerome. In about 372, Rufinus followed Jerome to the eastern Mediterranean, where he studied in Alexandria under Didymus the Blind for some time, and became friends with Macarius the elder and other ascetics in the desert. In Egypt, if not even before leaving Italy, he had become intimately acquainted with Melania the Elder, a wealthy and devout Roman widow. When she moved to Palestine, taking with her a number of clergy and monks on whom the persecutions ...
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Geʽez
Geez ( or ; , and sometimes referred to in scholarly literature as Classical Ethiopic) is an ancient South Semitic language. The language originates from what is now Ethiopia and Eritrea. Today, Geez is used as the main liturgical language of the Ethiopian Orthodox Tewahedo Church, the Eritrean Orthodox Tewahedo Church, the Ethiopian Catholic Church, the Eritrean Catholic Church, and the Beta Israel Jewish community. Hawulti Obelisk is an ancient pre-Aksumite obelisk located in Matara, Eritrea. The monument dates to the early Aksumite period and bears an example of the ancient Geez script. In one study, Tigre was found to have a 71% lexical similarity to Geʽez, while Tigrinya had a 68% lexical similarity to Geʽez, followed by Amharic at 62%. Most linguists believe that Geez does not constitute a common ancestor of modern Ethio-Semitic languages but became a separate language early on from another hypothetical unattested common language. Phonology Vowel ...
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Book Of Revelation
The Book of Revelation, also known as the Book of the Apocalypse or the Apocalypse of John, is the final book of the New Testament, and therefore the final book of the Bible#Christian Bible, Christian Bible. Written in Greek language, Greek, its title is derived from the Incipit, first word of the text, ''apocalypse'' (), which means "revelation" or "unveiling". The Book of Revelation is the only Apocalyptic literature, apocalyptic book in the Development of the New Testament canon, New Testament canon, and occupies a central place in Christian eschatology. The book spans three literary genres: the Letter (message), epistolary, the Apocalyptic literature, apocalyptic, and the prophetic. It begins with John, on the island of Patmos in the Aegean Sea, addressing letters to the "Seven Churches of Asia" with exhortations from Christ. He then describes a series of prophetic and symbolic Vision (spirituality), visions, including figures such as a Woman clothed with the sun with the ...
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First Council Of Nicaea
The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ecumenical council was the first of many efforts to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Attended by at least 200 bishops, its main accomplishments were the settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, the mandating of uniform observance of the date of Easter, and the promulgation of early canon law. Background Alexandrian controversies The major impetus for the calling of the Council of Nicaea arose in a theological dispute among the Christian clergy of Alexandria concerning the nature of Jesus, hi ...
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Feast Of The Cross
The Feast of the Holy Cross, or Feast of the Cross, commemorates True Cross, the cross used in the crucifixion of Jesus. In the Christianity, Christian liturgical calendar, there are several different celebrations which honor and celebrate the cross used in the crucifixion. Unlike Good Friday, which is dedicated to the Passion (Christianity), passion of Christ and the crucifixion, these feast days celebrate the Cross itself, as the sign of salvation. It is chiefly celebrated by Catholic Church, Catholics (Latin Church, Latin Church Catholics, Eastern Catholicism, Eastern Catholics), Eastern Orthodoxy, Eastern Orthodox, Oriental Orthodoxy, Oriental Orthodox, Church of the East, Old Catholic Church, Old Catholics, Lutheranism, Lutherans and Anglicanism, Anglicans, and to a lesser extent by Presbyterians, Methodists and Baptists. The most common day of commemoration is September 14 for churches that use the Gregorian calendar and September 27 for churches that use the Julian cale ...
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Dormition Of The Virgin
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the ''Theotokos'' ("Mother of God", literally translated as ''God-bearer''), and her being taken up into heaven. The Feast of the Dormition is observed on August 15, which for the churches using the Julian calendar corresponds to August 28 on the Gregorian calendar. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on August 15. Christian canonical scriptures do not record the death or Dormition of Mary. Hippolytus of Thebes, a 7th- or 8th-century author, writes in his partially preserved chronolo ...
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Seventy Disciples
The seventy disciples (Greek language, Greek: ἑβδομήκοντα μαθητές, ''hebdomikonta mathetes''), known in the Eastern Christianity, Eastern Christian traditions as the seventy apostles (Greek language, Greek: ἑβδομήκοντα απόστολοι, ''hebdomikonta apostoloi''), were early emissaries of Jesus mentioned in the Gospel of Luke. The number of those disciples varies between either 70 or 72 depending on the manuscript. The passage from Luke 10 in the Gospel of Luke, the only gospel in which they are mentioned, includes specific instructions for the mission, beginning with (in Douay–Rheims Bible): In Western Christianity, they are usually referred to as Disciple (Christianity), disciples, whereas in Eastern Christianity they are usually referred to as apostles. Using the original Greek language, Greek words, both titles are descriptive, as an ''apostle'' is one sent on a Mission (Christian), mission (the Greek uses the verb form: ''apesteilen'') ...
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Ethiopian Literature
Ethiopian literature dates from Ancient Ethiopian literature (around 300 AD) up until modern Ethiopian literature. Ancient Ethiopian literature starts with Axumite texts written in the Geʽez language using the Geʽez script, indigenous to both Ethiopia and Eritrea. Axumite literature (330–900) There is linguistic evidence of Semitic languages being spoken in Ethiopia since 2000 BC. Ge'ez literature began with Christianity being declared the state religion around 340 AD by King Ezana. However, Christianity has existed since 100 AD in Ethiopia. The oldest known example of the old Ge'ez script is found on the Hawulti obelisk in Matara, Eritrea. The oldest surviving Ge'ez manuscript is the 5th or 6th century Garima Gospels. Almost all texts from this early "Aksumite" period are religious (Christian) in nature, translated from Greek. Up till the 4th century, Aksumite royal inscriptions are commonly in both Greek and Ge'ez; but from 350, the Aksumite kings increasingly employe ...
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Ethiopian Historiography
Ethiopian historiography includes the Ancient literature, ancient, medieval, Early modern literature, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum (c. AD 100 – c. 940). These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and Epigraphy, epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by Hagiography, hagiographic literature and Universal history (genre), universal histories in the form of annals. Christian mythology became a linchpin of medieval ...
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