Tyrannius Rufinus
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Tyrannius Rufinus, also called Rufinus of Aquileia (; 344/345–411), was an early Christian monk, philosopher, historian, and
theologian Theology is the study of religious belief from a religious perspective, with a focus on the nature of divinity. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of ...
who worked to translate Greek patristic material, especially the work of
Origen Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early cent ...
, into
Latin Latin ( or ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken by the Latins (Italic tribe), Latins in Latium (now known as Lazio), the lower Tiber area aroun ...
.


Life

Rufinus was born in 344 or 345 in the Roman city of Julia Concordia (now Concordia Sagittaria), near Aquileia (in modern-day
Italy Italy, officially the Italian Republic, is a country in Southern Europe, Southern and Western Europe, Western Europe. It consists of Italian Peninsula, a peninsula that extends into the Mediterranean Sea, with the Alps on its northern land b ...
) at the head of the
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. It appears that both of his parents were
Christians A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words '' Christ'' and ''C ...
. Around 370, he was living in a
monastic Monasticism (; ), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual activities. Monastic life plays an important role in many Christian churches, especially ...
community in Aquileia when he met
Jerome Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known ...
. In about 372, Rufinus followed Jerome to the eastern
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, where he studied in
Alexandria Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile ...
under Didymus the Blind for some time, and became friends with Macarius the elder and other ascetics in the desert. In Egypt, if not even before leaving Italy, he had become intimately acquainted with Melania the Elder, a wealthy and devout Roman widow. When she moved to
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, taking with her a number of clergy and monks on whom the persecutions of the Arian
Valens Valens (; ; 328 – 9 August 378) was Roman emperor from 364 to 378. Following a largely unremarkable military career, he was named co-emperor by his elder brother Valentinian I, who gave him the Byzantine Empire, eastern half of the Roman Em ...
had borne heavily, Rufinus followed her, moving to Jerusalem in 380. There, while his patroness lived in a convent of her own in
Jerusalem Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and ...
, Rufinus, at her expense, gathered together a number of monks to form a new monastery on the Mount of Olives, devoting himself to the study of Greek theology. This combination of the contemplative life and the life of learning had already developed in the Egyptian monasteries. When Jerome came to
Bethlehem Bethlehem is a city in the West Bank, Palestine, located about south of Jerusalem, and the capital of the Bethlehem Governorate. It had a population of people, as of . The city's economy is strongly linked to Tourism in the State of Palesti ...
in 386, the friendship formed at Aquileia was renewed. Jerome, along with his patroness Paula, set up a similar community in Bethlehem a few years later. Another of the intimates of Rufinus was John II, Bishop of Jerusalem, and formerly a monk of the Natrun desert, by whom he was ordained to the priesthood in 390. In 394, as a result of the attacks by Epiphanius of Salamis upon the doctrines of Origen made during a visit to Jerusalem, a fierce quarrel broke out, which found Rufinus and Jerome on different sides. Although both Jerome and Rufinus had previously been great admirers of Origen's work, in the light of Epiphanius' criticism of Origen, Jerome felt that Rufinus was not fierce enough in attacking the works of Origen. Three years afterwards a formal reconciliation was brought about between Jerome and Bishop John, with whom Rufinus sided, but this was to prove only temporary. In the autumn of 397 Rufinus embarked for
Rome Rome (Italian language, Italian and , ) is the capital city and most populated (municipality) of Italy. It is also the administrative centre of the Lazio Regions of Italy, region and of the Metropolitan City of Rome. A special named with 2, ...
, where, finding that the theological controversies of the East were exciting much interest and curiosity, he published a Latin translation of the ''Apology of Pamphilus for Origen''. In an appendix, he claimed that many of the controversial features in Origen's teaching arose from interpolations and falsifications of the genuine text. In his somewhat free translation of Origen's ''De Principiis'' (''Περὶ Αρχῶν''), published 398/399, Rufinus downplayed these controversial passages. In the preface to ''De Principiis'', Rufinus referred to Jerome as an admirer of Origen, and as having already translated some of his works with modifications of ambiguous doctrinal expressions. This allusion annoyed Jerome, who was exceedingly sensitive as to his theological and scholarly reputation. The consequence was a bitter pamphlet war, with Rufinus's ''Against Jerome'' and Jerome's ''Against Rufinus''. At the instigation of Theophilus of Alexandria, Pope Anastasius I (399-401) summoned Rufinus from Aquileia to Rome to vindicate his orthodoxy, but he excused himself from a personal attendance in a written ''Apologia pro fide sua''. The pope in his reply expressly condemned Origen, but left the question of Rufinus's orthodoxy to his own conscience. He was, however, regarded with suspicion in orthodox circles (cf. the '' Decretum Gelasii'', 20). Rufinus spent most of the first decade of the fifth century translating Origen. He translated Origen's homilies for the whole Heptateuch except Deuteronomy, and others on selected Psalms, the Song of Songs, and 1 Samuel. Rufinus's translation of Origen's ''Commentary on Romans'' (c. 405-6) gave fresh stimulus to discussions of destiny and free will that had been going on in Roman circles since the mid-390s and would shortly become an issue in Augustine's clash with Pelagius. Rufinus also translated other works. These include Eusebius' ''Ecclesiastical History'', translated in 401 at the request of Bishop Chromatius of Aquileia as an antidote to the terror caused by the Gothic incursions into Italy.Mark Vessey, 'Jerome and Rufinus', in Frances Young, Lewis Ayres and Andrew Louth, eds, ''The Cambridge History of Early Christian Literature'', (2010), p325 Rufinus omits much of Eusebius' tenth book, and compresses what remains of it into book 9; he also retouches the narrative in several places and adds two books of his own to bring the account down to the death of Theodosius the Great (395). Such translations often appear to have been done as a result of a commission or with a local readership in mind, and so it seems likely that Rufinus worked with the support of friends and patrons. Between 397 and 408 he lived in Italy, probably mainly in Rome and Aquileia; in 408 Rufinus was at the monastery of Pinetum (in the Campagna?), having been driven there by the arrival of Alaric in northern Italy. He fled to Sicily when Alaric moved south and pillaged Rome in 410. He was in the company of Melania the Younger in his flight. He died in Sicily in 411.


Works


Original works

* ''Commentarius in symbolum apostolorum'': a commentary on the Apostles' Creed which gives evidence of its use and interpretation in 4th-century Italy.
Commentary on the Apostles' Creed
at New Advent) * The Church History of Rufinus of Aquileia. Many of his extant works are defences of himself against attacks by Jerome. * ''De Adulteratione Librorum Origenis'' – an appendix to his translation of the ''Apology'' of Pamphilus, and intended to show that many of the features in Origen's teaching which were then held to be objectionable arise from interpolations and falsifications of the genuine text * ''De Benedictionibus XII Patriarcharum Libri II'' – an exposition of Gen. xlix. * ''Apologia s. Invectivarum in Hieronymum Libri II'' * ''Apologia pro Fide Sua ad Anastasium Pontificem''
Apology, Sent to Anastasius, Bishop of the City of Rome
at New Advent) * ''Historia Eremitica'' – consisting of the lives of thirty-three monks of the Nitrian desert The anti- Origenist ''Liber de fide'' was in the past sometimes attributed to Rufinus of Aquileia, but now it is more often assigned to
Rufinus the Syrian Rufinus the Syrian or Rufinus of Syria (fl. c. 400) was a Christian theologian, priest and author, generally identified as a Pelagian.Historia Ecclesiastica'' of
Eusebius of Caesarea Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. ...
and continued the work from the reign of
Constantine I Constantine I (27 February 27222 May 337), also known as Constantine the Great, was a Roman emperor from AD 306 to 337 and the first Roman emperor to convert to Christianity. He played a Constantine the Great and Christianity, pivotal ro ...
to the death of
Theodosius I Theodosius I ( ; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene C ...
(395). It was published in 402 or 403.
Origen Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early cent ...
's commentary on the
New Testament The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...
Epistle to the Romans The Epistle to the Romans is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that Salvation (Christianity), salvation is offered ...
, along with many of his sermons on the
Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
, survive only in versions by Rufinus. The full text of Origen's ''De principiis'' (''On first principals'') also survives only in Rufinus's translation. Jerome, earlier a friend of Rufinus, fell out with him and wrote at least three works opposing his opinions and condemning his translations as flawed. For instance, Jerome prepared a (now lost) translation of Origen's ''De principiis'' to replace Rufinus's translation, which Jerome said was inadequate. Other translations by Rufinus include: # the ''Instituta Monachorum'' and some of the ''Homilies'' of Basil of Caesarea # the ''Apology'' of Pamphilus, referred to above # Origen's ''Homilies'' (Gen. Lev. Num. Josh. Kings, also Cant, and Rom.) # '' De recta in Deum fide'' by Pseudo-Origen (Adamantius) # ''Opuscula'' of Gregory of Nazianzus # the ''Sententiae'' of Sixtus, an unknown Greek philosopher # the ''Sententiae'' of Evagrius # the '' Clementine Recognitions'' (the only form in which that work is now extant) # the ''Canon Paschalis'' of Anatolius Alexandrinus. #
Josephus Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of pr ...
' ''
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'' and '' The Jewish War'' (Josephus de antiquitatibus ac de bello judaico.)


Quotes from Rufinus

He said; " he Incarnationwas that the divine nature of the Son of God might be like a kind of hook hidden beneath the form of human flesh… to lure on the prince of this world to a contest; that the Son might offer him his human flesh as a bait and that the divinity which lay underneath might catch him and hold him fast with its hook… then, just as a fish when it seizes a baited hook not only fails to drag off the bait but is itself dragged out of the water to serve as food for others; so he that had the power of death sees the body of Jesus in death, unaware of the hook of divinity which lay hidden inside. Having swallowed it, he was immediately caught. The gates of hell were broken, and he was, as it were, drawn up from the pit, to become food for others." — ''Christian Theology, an Introduction'', Chapter 13, The Doctrine of Salvation in Christ.


Influence

Rufinus exerted considerable influence on Western theologians by thus putting the great Greek fathers into the Latin tongue.
Dominic Vallarsi Dominic Vallarsi (13 November 1702 – 14 August 1771) was an Italian priest, born in Verona. He studied with the Jesuits at Verona and after his elevation to the priesthood occupied himself chiefly in archæological and Patristic studies. In his ...
's uncompleted edition of Rufinus (vol. i. folio. Verona, 1745) contains the ''De Benedictionibus'', the ''Apologies'', the ''Expositio Symboli'', the ''Historia Eremitica'' and the two original books of the ''Historia Ecclesiastica''. Vallarsi intended to collect the translations in vol. ii., but it was never published. See also Migne, ''Patrologia Latina'' (vol. xxi). For the translations, see the various editions of Origen, Eusebius, etc.


Notes


References

* William Fremantle in ''Dictionary of Christian Biography'' iv. 555–560; * Friedrich Adolf Ebert, ''Allg. Gesch. d. Litt. d. Mittelalters im Abendlande'', i.321-327 (Leipzig, 1889); * G. Kruger in Hauck-Herzog's ''Realencyk. für prot. Theol.'', where there is a full bibliography. *


External links


Opera Omnia by Migne Patrologia Latina

Rufinus Tyrannius at Original Catholic Encyclopedia
* {{DEFAULTSORT:Tyrannius Rufinus Church Fathers 4th-century Romans 5th-century Romans 5th-century Christians 340s births 410 deaths Christian writers 4th-century Christian theologians People from the Metropolitan City of Venice 4th-century translators 5th-century translators Greek–Latin translators 4th-century Christian monks 5th-century Christian monks 4th-century writers in Latin 5th-century writers in Latin 4th-century historians 5th-century historians Concordia Sagittaria