|
Mengchang
Lord Mengchang (; died 279 BC), born Tian Wen, was an aristocrat and statesman of the Qi Kingdom of ancient China, one of the famed Four Lords of the Warring States period. He was a son of Tian Ying and grandson of King Wei of Qi. He succeeded to his father's fief in Xue. Lord Mengchang is well known for the size of his entourage. According to the ''Records of the Grand Historian'', he had up to three thousand people in his retinue. Lord Mengchang would eventually become the Chancellor of Qi and of Wei. Early childhood Lord Mengchang was born as Tian Wen (). His father already had over 40 children by the time he was born and was prepared to let him to starve to death because he was born on the fifth day in the fifth month of the lunar calendar, which was considered a bad omen. Tian Wen was secretly brought up by his mother. At a very young age, he showed promising signs of talent and intelligence and persuaded his father to keep him. One day, the young Tian Wen warned his fat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period in history of China, Chinese history (221 BC) comprises the final two and a half centuries of the Zhou dynasty (256 BC), which were characterized by frequent warfare, bureaucratic and military reforms, and struggles for greater hegemonic influence among the ancient Chinese states, various autonomous feudal states of the Eastern Zhou dynasty. It followed the Spring and Autumn period and concluded with the eventual unification of China by the western state of Qin (state), Qin under Qin Shi Huang, who Qin's wars of unification, conquered all other contender states by 221 BC and found the Qin dynasty, the first history of China#Imperial China, imperial dynasty in East Asian history. While scholars have identified several different dates as marking the beginning of the Warring States period, Sima Qian's choice of 475 BC, the first year of King Yuan of Zhou's reign, is the most often cited due to the paucity of preceding annals after th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Zhaoxiang Of Qin
King Zhaoxiang of Qin (; 325–251 BC), also abbreviated as King Zhao of Qin (秦昭王), born Ying Ji (嬴稷), was a king of the state of Qin during the Eastern Zhou dynasty, reigning from 306 BC to 251 BC. He was the son of King Huiwen and the younger brother of King Wu. King Zhaoxiang reigned as the king of Qin for 57 years, and was responsible for the state of Qin achieving strategic dominance over the other six major states. During his reign, Qin captured the Chu capital Ying in 278 BC, conquered the Xirong state of Yiqu in 272 BC, defeated a 450,000-strong Zhao army at Changping in 260 BC, and overthrew the Eastern Zhou dynasty in 256 BC. These aggressive territorial expansions and the strategic weakening of other rival states paved the path for Qin's eventual unification of China proper three decades later by his great-grandson Ying Zheng, later known as Qin Shi Huang. Biography Ascension Prince Ying Ji was born in 325 BC to one of King Huiwen's low-ranke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Lords Of The Warring States
The Four Lords of the Warring States were four powerful aristocrats of the late Warring States period of Chinese history who exerted a strong influence on the politics of their respective states in the third century BCE. During this time, the Zhou king was a mere figurehead, and seven states led by aristocratic families competed for real power. Although they were not themselves monarchs, four aristocrats stood out because of their tremendous military power and wealth: Lord Mengchang (d. 279BCE) of Qi, Lord Pingyuan (d. 251BCE) of Zhao, Lord Xinling (d. 243BCE) of Wei and Lord Chunshen (d. 238BCE) of Chu. All four were renowned for their activity in the politics of their era as well as being the persona of their state respectively at the time; they also wielded influence via the cultivation and housing of many talented house-guests, who often included learned men and tacticians. As such, they came to be the most prominent patrons of the ''shi'' () or scholar-knights, sti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Min Of Qi
King Min of Qi (), personal name Tian Di, was a king of the Qi state. During his reign, the troops of Yan, Qin, Zhao, Han, Wei, and Chu launched the Battle of Jixi (濟西之戰) against Qi, resulting in Qi's defeat. Life "Famous for his paranoia and megalomania, the king was the archetype of the unworthy and unaware ruler." A generation later, the philosopher Xunzi wrote of King Min: "The king of Qi perished and his state was destroyed, punished by all under Heaven. When later generations speak of bad men, they are sure to mention him." Qi was one of the most powerful states in China at his accession, if not the most powerful. In 288 BC. King Min took the title of Di of the East (東帝), and his ally King Zhaoxiang of Qin called himself Di of the West (Di was originally the name of the high god of the Shang. It also (or later) had a weaker sense of sacred or divine; the same character was used to mean Emperor in later times.) But so many people objected that both kings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Wei Of Qi
King Wei of Qi (), personal name Tian Yinqi (田因齊), was a ruler of the Qi (state), Qi state, reigning from 356 BC to 320 BC, or according to another source from 378 BC to 343 BC. He was the first ruler of Qi to style himself "king". Life In the Zhan Guo Ce, ''Intrigues of the Warring States'', the strategist Su Qin is quoted as telling the king of Qin (state), Qin: "Kings Wei and Xuan of Qi were the worthiest rulers of their age. Their power was great and their lands were broad. Their states were wealthy and their citizens capable. Their generals were aggressive and their troops strong." King Wei was judicious and measured in his actions toward his subordinates. At one point he was told repeatedly by his spies that one of his generals, Zhangzi, had surrendered to the enemy, Qin. King Wei refused to believe that Zhangzi had deserted. Sure enough, "a short while later it was reported that Qi had won a great victory. The king of Qin proclaimed himself a vassal of the western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Of Wei
Wei (; ) was one of the seven major State (Ancient China), states during the Warring States period of ancient China. It was created from the three-way Partition of Jin, together with Han (Warring States), Han and Zhao (state), Zhao. Its territory lay between the states of Qin (state), Qin and Qi (state), Qi and included parts of modern-day Henan, Hebei, Shanxi, and Shandong. After its capital was moved from Xia County, Anyi to Kaifeng#History, Daliang (present-day Kaifeng) during the reign of King Hui of Wei, King Hui, Wei was also called Liang (). Not to be confused with the Wey (state), Wey state 衞, which is still sometimes only differentiated by its Chinese character in scholarship. History Foundation Surviving sources trace the ruling house of Wei to the Zhou royalty: Gao, Duke of Bi (), was a son of King Wen of Zhou. His descendants took their Chinese surname, surname, Bi (surname), Bi, from his fengjian, fief. Bi Wan () served the Jin (Chinese state), Jin, where he be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Family Name
In many societies, a surname, family name, or last name is the mostly hereditary portion of one's personal name that indicates one's family. It is typically combined with a given name to form the full name of a person, although several given names and surnames are possible in the full name. In modern times most surnames are hereditary, although in most countries a person has a right to name change, change their name. Depending on culture, the surname may be placed either at the start of a person's name, or at the end. The number of surnames given to an individual also varies: in most cases it is just one, but in Portuguese-speaking countries and many Spanish-speaking countries, two surnames (one inherited from the mother and another from the father) are used for legal purposes. Depending on culture, not all members of a family unit are required to have identical surnames. In some countries, surnames are modified depending on gender and family membership status of a person. C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chengyu
''Chengyu'' ( zh, t=, s=, first=t, p=chéngyǔ, tr=set phrase) are a type of traditional Chinese idiomatic expressions, most of which consist of four Chinese characters. ''Chengyu'' were widely used in Literary Chinese and are still common in written vernacular Chinese writing and in the spoken language today. According to the most stringent definition, there are about 5,000 ''chengyu'' in the Chinese language, though some dictionaries list over 20,000. ''Chengyu'' are considered the collected wisdom of the Chinese culture, and contain the experiences, moral concepts, and admonishments from previous generations of Chinese speakers. ''Chengyu'' still play an important role in Chinese conversation and education. ''Chengyu'' are one of four types of formulaic expressions (), which also include collocations (), two-part allegorical sayings called '' xiehouyu'', and proverbs (). While not the only idioms in Chinese, and not always four characters long, they are often referred to as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ren (Confucianism)
(, meaning "co-humanity" or "humaneness") is the highest Confucianism, Confucian virtue meaning humanity (virtue), the good quality of a virtuous human when reaching for Morality, higher ideals or when being altruistic. According to Confucius, ''Ren'' does not have a singular definition; it encompasses benevolence, trustworthiness, courage, compassion, empathy, and reciprocity. It is expressed through interpersonal relationships and can be cultivated through the observance of proper ritual (''li''). ''Ren'' is also a central principle in Confucian political theory: a ruler with the Mandate of Heaven is one of great virtue, who leads by moral example and prioritizes the well-being of the people. Etymology The single Hanzi, logogram for is a composite of two distinct common hanzi, (people or a person) and (two), with assuming its common form inside another character, to which various interpretations have been assigned. Internally can mean "to look up" meaning "to aspire to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Xiang Of Wei
King Xiang of Wei (; died 296 BC), personal name Wei Si (), was king of the Wei state from 318 BC to 296 BC. He was the son of King Hui. In 318 BC, at the suggestion of the Wei minister Gongsun Yan, he entered into an alliance against the Qin state created by King Huai of Chu which also included the states of Zhao, Han and Yan. Chu then betrayed this alliance. In 317 BC, at the suggestion of chancellor Zhang Yi, King Xiang entered into an alliance with Qin. To punish Chu for its betrayal of the five-state alliance, King Xiang sent an army in 312 BC to attack the city of Dengcheng in Chu (modern-day Shangshui County, Zhoukou, Henan Province). Wei itself was attacked by the Qi state in 310 BC, and King Xiang met King Wu of Qin at Linjin (modern-day Linyi County, Yuncheng, Shanxi Province). In 308 BC, the two kings met again at Yingcheng (modern-day part of Xiaogan, Hubei) to plan an attack on Han. In 306 BC, after the death of King Wu of Qin, Wei's alliance with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vietnamese Language
Vietnamese () is an Austroasiatic languages, Austroasiatic language Speech, spoken primarily in Vietnam where it is the official language. It belongs to the Vietic languages, Vietic subgroup of the Austroasiatic language family. Vietnamese is spoken natively by around 86 million people, and as a second language by 11 million people, several times as many as the rest of the Austroasiatic family combined. It is the native language of Vietnamese people, ethnic Vietnamese (Kinh), as well as the second language, second or First language, first language for List of ethnic groups in Vietnam, other ethnicities of Vietnam, and used by Overseas Vietnamese, Vietnamese diaspora in the world. Like many languages in Southeast Asia and East Asia, Vietnamese is highly analytic language, analytic and is tone (linguistics), tonal. It has head-initial directionality, with subject–verb–object order and modifiers following the words they modify. It also uses noun classifier (linguistics), classi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philanthropist
Philanthropy is a form of altruism that consists of "private initiatives for the public good, focusing on quality of life". Philanthropy contrasts with business initiatives, which are private initiatives for private good, focusing on material gain; and with government endeavors that are public initiatives for public good, such as those that focus on the provision of public services. A person who practices philanthropy is a philanthropist. Etymology The word ''philanthropy'' comes , from 'to love, be fond of' and 'humankind, mankind'. In , Plutarch used the Greek concept of to describe superior human beings. During the Middle Ages, was superseded in Europe by the Christian virtue of '' charity'' (Latin: ) in the sense of selfless love, valued for salvation and escape from purgatory. Thomas Aquinas held that "the habit of charity extends not only to the love of God, but also to the love of our neighbor". Sir Francis Bacon considered ''philanthrôpía'' to be synonymous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
