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Margna
The margna () is a ritual olive wooden staff carried by Mandaean priests. A Mandaean priest always carries his margna during baptismal (masbuta) rituals. According to the ''Right Ginza'', the ''margna'' (staff) of Living Water (''Mia Hayya'') is one of the weapons of Manda d-Hayyi. Etymology The Mandaic word ''margna'' is of Iranian origin. In the ''Qulasta'' During priestly rituals, a klila (myrtle wreath) is placed on the margna. In the Qulasta, Prayer 79 is a prayer for the klila placed on the margna. Prayer 14 in the Qulasta is dedicated to the margna. The prayer describes the margna as being covered in radiance (''ziwa'') and light (''nhura''). See also * *Aaron's rod *Staff of Moses *Staff of office *Sceptre *Was-sceptre *Caduceus *Rod of Asclepius In Greek mythology, the Rod of Asclepius (⚕; , , , sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, is a serpent-entwined rod wielded by the Greek god Asclepius, a deit ...
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Manda D-Hayyi
In Mandaeism, Manda d-Hayyi or Manda ḏ-Hiia () is an uthra (angel or guardian) sent by the Great Life ('' Hayyi Rabbi'', or the Transcendent God) as a messenger to John the Baptist. Manda d-Hayyi is considered to be the most important uthra, since he is the one bringing '' manda'' (knowledge or gnosis) to Earth ( Tibil). In Mandaean texts In Book 5, Chapter 4 of the ''Right Ginza'', Manda d-Hayyi appears to John the Baptist as a "small boy aged three years and one day." John the Baptist baptizes the small boy, after which John is taken up to the World of Light (see also the Coptic Apocalypse of Paul, in which a little boy appears to Paul the Apostle, who is then taken up to heaven). Also, in Book 8 of the ''Right Ginza'', Manda d-Hayyi warns the faithful against the dangers of Ruha. In the ''Mandaean Book of John'' and Book 3 of the ''Right Ginza'', Manda d-Hayyi makes a journey into the World of Darkness (underworld), where he meets Gaf and other demons and triumphs against ...
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Right Ginza
The Right Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), which is mostly based on Lidzbarski (1925), while Mandaic transliterations are derived from Gelbert (2011, 2021). Opening lines of each chapter are provided below, since Mandaeans often refer to Mandaic prayers by their opening lines. Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, w ...
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Mandaeans
Mandaeans (Mandaic language, Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) ( ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic language, Mandaic, an Eastern Aramaic languages, Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian language, Persian as their main language. After 2003 invasion of Iraq, the invasion of Iraq by the United States and Multi-National Force – Iraq, its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000–70,000 persons, collapsed with most of the community relocating to Iran, Syria ...
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Ziwa (Aramaic)
Ziwa (also transliterated as ''ziua'') is an Aramaic term that is typically translated as 'radiance' or 'splendor.' It is frequently used as an epithet for celestial beings and manifestations of God in Gnosticism, Gnostic religions such as Mandaeism and Manichaeism. The Hebrew cognate is ''Ziv (other), ziv'' (). Scripts ''Ziwa'' written in different scripts: *Hebrew alphabet: *Mandaic alphabet: *Syriac alphabet: *Arabic script: Mandaeism In Mandaeism, uthras (celestial beings) often have the Mandaic language, Mandaic term ''Ziwa'' / ''Ziua'' (, meaning 'Radiance'; Neo-Mandaic language, Neo-Mandaic pronunciation ) attached after their names, due to their origins from the World of Light. Pairs of uthras also typically have rhyming names (e.g., Adathan and Yadathan). Sometimes, one of the names within a pair may have an infixed consonant or syllable (e.g., Kapan and Kanpan). Uthras commonly referred to as "Ziwa" include: *Hibil Ziwa *Sam Ziwa (or Sam Smira Ziwa) *Ya ...
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Walking Sticks
A walking stick (also known as a walking cane, cane, walking staff, or staff) is a device used primarily to aid walking, provide postural stability or support, or assist in maintaining a good posture. Some designs also serve as a fashion accessory, or are used for self-defense. Walking sticks come in many shapes and sizes and some have become collectable , collector's items. People with disabilities may use some kinds of walking sticks as a Assistive cane, crutch, but a walking cane is not designed for full weight support but used to help with balance. The walking stick has also historically been known to be used as a self-defense weapon, and may Swordstick, conceal a sword or knife. Hikers use walking sticks, also known as trekking poles, pilgrim's staffs, hiking poles, or hiking sticks, for a wide variety of purposes: as a support when going uphill or as a brake when going downhill; as a balance point when crossing streams, swamps, or other rough terrain; to feel for obstacle ...
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Mandaean Religious Objects
Mandean or Mandaean may refer to: * Mandaeism, a Gnostic religion * Mandaeans, the ethnoreligious group who follow the Gnostic religion * Mandean, the language family in West Africa known as the Mande languages See also * Mandaic (other), the variety of Aramaic and its alphabet used by the Mandaeans * Mande (other) Mande may refer to: * Mandé peoples of western Africa * Mande languages, their Niger-Congo languages * Manding languages, Manding, a term covering a subgroup of Mande peoples, and sometimes used for one of them, Mandinka people, Mandinka * Garo p ...
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Rod Of Asclepius
In Greek mythology, the Rod of Asclepius (⚕; , , , sometimes also spelled Asklepios), also known as the Staff of Aesculapius and as the asklepian, is a serpent-entwined rod wielded by the Greek god Asclepius, a deity associated with healing and medicine. In modern times, it is the predominant symbol for medicine and health care, although it is sometimes confused with the similar caduceus, which has two snakes and a pair of wings. Greek mythology and Greek society The Rod of Asclepius takes its name from the Greek god Asclepius, a deity associated with healing and medicinal arts in ancient Greek religion and mythology. Asclepius' attributes, the snake and the staff, sometimes depicted separately in antiquity, are combined in this symbol. The most famous temple of Asclepius was at Epidaurus in north-eastern Peloponnese. Another famous healing temple (or asclepeion) was located on the island of Kos, where Hippocrates, the legendary "father of medicine", may have begun his c ...
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Caduceus
The caduceus (☤; ; , ) is the staff carried by Hermes in Greek mythology and consequently by Hermes Trismegistus in Greco-Egyptian mythology. The same staff was borne by other heralds like Iris (mythology), Iris, the messenger of Hera. The short staff is entwined by two serpent (mythology), serpents, sometimes surmounted by wings. In Roman iconography, it was depicted being carried in the left hand of Mercury (mythology), Mercury, the messenger of the gods. Some accounts assert that the oldest imagery of the caduceus is rooted in Mesopotamia with the Sumerian god Ningishzida; his symbol, a staff with two snakes intertwined around it, dates back to 4000 BC to 3000 BC. This iconography may have been a representation of two snakes copulating. As a symbol, it represents Hermes (or the Roman Mercury), and by extension trades, occupations, or undertakings associated with the god. In later Classical antiquity, Antiquity, the caduceus provided the basis for the astronomic ...
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Was-sceptre
The ''was'' (Egyptian '' wꜣs'' "power, dominion") sceptre is a symbol that appeared often in relics, art, and hieroglyphs associated with the ancient Egyptian religion. It appears as a stylized animal head at the top of a long, straight staff with a forked end. ''Was'' sceptres were used as symbols of power or dominion, and were associated with ancient Egyptian deities such as Set or Anubis as well as with the pharaoh. ''Was'' sceptres also represent the Set animal or Khnum. In later use, it was a symbol of control over the force of chaos that Set represented. In a funerary context, the ''was'' sceptre was responsible for the well-being of the deceased and was thus sometimes included in the tomb-equipment or in the decoration of the tomb or coffin. The sceptre is also considered an amulet. The Egyptians perceived the sky as being supported on four pillars, which could have the shape of the ''was''. This sceptre was also the symbol of the fourth Upper Egyptian nome, the nome ...
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Sceptre
A sceptre (or scepter in American English) is a Staff of office, staff or wand held in the hand by a ruling monarch as an item of regalia, royal or imperial insignia, signifying Sovereignty, sovereign authority. Antiquity Ancient Egypt and Mesopotamia The ''Was (sceptre), Was'' and other types of staves were signs of authority in Ancient Egypt. For this reason they are often described as "sceptres", even if they are full-length staffs. One of the earliest royal sceptres was discovered in the Second dynasty of Egypt, 2nd Dynasty tomb of Khasekhemwy in Abydos, Egypt, Abydos. Kings were also known to carry a staff, and Pharaoh Anedjib is shown on Stone vessels in Ancient Egypt, stone vessels carrying a so-called ''mks''-staff. The staff with the longest history seems to be the ''heqa''-sceptre (the "shepherd's crook"). The sceptre also assumed a central role in the Mesopotamian world, and was in most cases part of the royal insignia of sovereigns and gods. This continued thr ...
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Staff Of Office
A staff of office is a staff, the carrying of which often denotes an official's position, a social rank or a degree of social prestige. Apart from the #Eccleasiastical use, ecclesiastical and #Ceremonial, ceremonial usages mentioned below, there are less formal usages. A gold- or silver-topped Walking stick, cane can express social standing (or dandyism). Teachers or prefects in schools traditionally carried less elaborate canes which marked their right (and potential threat) to administer canings, and military officers carry a residual threat of physical punishment in their swagger sticks. Orchestral Conducting, conductors have in their Baton (conducting), batons symbols of authority as well as tools of their trade. Ecclesiastical use Churchwardens (and sometimes sidesman, sidesmen) traditionally carry staves or wands on special occasions as an emblem of their office. In the Eastern Orthodox Church and some of the Oriental Orthodox Churches an ecclesiastical walking stick is ...
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Staff Of Moses
The Staff of Moses, also known as the Rod of Moses or Staff of God, is mentioned in the Bible and Quran as a walking stick used by Moses. According to the Book of Exodus, the staff (, translated "rod" in the King James Bible) was used to produce water from a rock, was transformed into a snake and back, and was used at the parting of the Red Sea. Whether the staff of Moses was the same as the staff used by his brother Aaron has been debated by rabbinical scholars. Biblical references to the staff The staff is first mentioned in the Exodus 4:2, when God appears to Moses in the burning bush. God asks what Moses has in his hand, and Moses answers, "a staff" ("a rod" in the King James Version). The staff is miraculously transformed into a snake and then back into a staff. The staff is thereafter referred to as the "rod of God" or "staff of God" (depending on the translation). Moses and Aaron appear before the pharaoh, and Aaron's rod is transformed into a serpent. Pharaoh's sorcer ...
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