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Manzil
For the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil. The following division to 7 equal portions is by Hamzah az-Zaiyyat (d.156/772): # Al-Fatiha (chapter 1) through an-Nisa (chapter 4) consisting of 4 chapters (Surah). # Al-Ma'idah (chapter 5) through at-Tawbah (chapter 9) consisting of 5 chapters. # Yunus (chapter 10) through an-Nahl (chapter 16) consisting of 7 chapters. # al-Isra'' (chapter 17) through al-Furqan (chapter 25) consisting of 9 chapters. # ash-Shu'ara' (chapter 26) through Ya-Sin (chapter 36) consisting of 11 chapters. # as-Saaffat As-Saffat (, , Those who rank themselves in Order,George Sale translation "Ranged in Row", "The Rangers") is the 37th chapter (sūrah) of the Qur'an with 182 verses (''āyāt''). Regarding the timing and contextual background of the believed ... (chapter 37) through al-Hujurat (chapter 49) consisting of 13 chapters. # Qaf (chapter 50) through al-N ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Terminology
The following list consists of notable concepts that are derived from Islamic and associated cultural (Arab, Persian, Turkish) traditions, which are expressed as words in Arabic or Persian language. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Islam all in one place. Separating concepts in Islam from concepts specific to Arab culture, or from the language itself, can be difficult. Many Arabic concepts have an Arabic secular meaning as well as an Islamic meaning. One example is the concept of dawah. Arabic, like all languages, contains words whose meanings differ across various contexts. Arabic is written in its own alphabet, with letters, symbols, and orthographic conventions that do not have exact equivalents in the Latin alphabet (see Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juz'
A ''juzʼ'' (Arabic: ; : , ''ajzāʼ''; ) is one of thirty parts of varying lengths into which the Quran is divided. It is also known as parah ( Persian: ) in Iran and subsequently the Indian subcontinent. There are 30 ''ajzāʼ'' in the Quran, also known as – ''sipārah'' ("thirty parts"; in Persian ''si'' means 30). During medieval times, when it was too costly for most Muslims to purchase a manuscript, copies of the Qurʼān were kept in mosques and made accessible to people; these copies frequently took the form of a series of thirty parts (''juzʼ''). Some use these divisions to facilitate recitation of the Qurʼān in a month—such as during the Islamic month of Ramadan, when the entire Qurʼān is recited in the '' Tarawih'' prayers, typically at the rate of one ''juzʼ'' a night. Subdivisions Most Juz' are named after the first word of the first verse of the Juz'. Each Juz' is divided into two ''Hizb'' (lit. "two groups", plural: Aḥzāb). Therefore, there are 60 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash-Shu'ara
Ash-Shu‘ara’ (, ; The Poets) is the 26th chapter (sūrah) of the Qurʾan with 227 verses ( āyāt). Many of these verses are very short. The chapter is named from the worAsh-Shu'arain ayat 224. It is also the longest Meccan surah according to the number of verses. The chapter talks about various prophets and their tribes, and how the disbelievers were destroyed after threatening the prophets with death. It also talks about the mercy of God (''Allah''). This surah starts with the story of Moses, followed by that of Abraham. Regarding the timing and contextual background of the revelation ('' asbāb al-nuzūl''), it is an earlier " Meccan surah", which means it is believed to have been revealed in Mecca. The topic and the style appear, and the traditions affirm, that it was uncovered during the center Makkan period. As indicated by Ibn Abbas, Surah Ta-Ha was uncovered first, at that point Surah Al-Waqiah, and afterward Surah Ash-Shu'ara. Summary *1-3 Muhammad is gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran Reciting
In Islam, (pl. ; ) refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the Quran. Differences between include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants (leading to different pronouns and verb forms), entire words and even different meanings. However, the variations don't change the overall message or doctrinal meanings of the Qur'an, as the differences are often subtle and contextually equivalent. also refers to the branch of Islamic studies that deals with these modes of recitation. There are ten recognised schools of , each one deriving its name from a noted Quran reciter or "reader" ( pl. or ), such as Nafi‘ al-Madani, Ibn Kathir al-Makki, Abu Amr of Basra, Ibn Amir ad-Dimashqi, Aasim ibn Abi al-Najud, Ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Nas
Al-Nas or Mankind () is the 114th and last chapter (''sūrah'') of the Qur'an. It is a short six- verse invocation. The chapter takes its name from the word "people" or "mankind" (''al-nas''), which recurs throughout the chapter. This and the preceding chapter, Al-Falaq ("Daybreak"), are known Al-Mu'awwidhatayn ("the Refuges"): dealing with roughly the same theme, they form a natural pair. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which indicates a revelation in Mecca rather than Medina. Early Muslims were persecuted in Mecca where Muhammed was not a leader, and not persecuted in Medina, where he was a protected leader. There is a Sunnah tradition of reading this chapter for the sick or before sleeping. Verses and translations Verse and translation In the Name of Allah—the Most Compassionate, Most Merciful. 1 Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qaf (surah)
Qaf (, the letter ''qāf''), is the 50th chapter (''sūrah'') of the Qur'an with 45 verses ('' āyāt''). The name is taken from the single discrete Quranic " mysterious letter" qāf that opens the chapter. It is the beginning of the ''Hizb al-Mufassal'', the seventh and the last portion (''manzil''). Concepts which "Qaf" deals with the Resurrection and the Day of Judgement. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is a "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Summary *1 Q. The letter ''qāf'', By the glorious Quran *2-3 The unbelievers wonder at the doctrine of the resurrection *4-5 Talks about the resurrection raising up to Allah and effect of disbelief in Truth *6-11 God’s works a proof of His power to raise the dead *12-14 The Quraish warned by the fate of other nations who rejected their prophets *15 God not so exhausted by the creation that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hujurat
Al-Hujurat (, The Chambers) is the 49th chapter (''surah'') of the Quran with 18 verses ('' āyāt''). The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions against defamation, suspicion, and backbiting. The chapter also declares a universal brotherhood among Muslims. The thirteenth verse, one of the most famous in the Quran, is understood by Muslim scholars to establish equality with regards to race and origin; only God can determine one's nobility based on his piety. The chapter is a Medinan sura, revealed in the year 9 AH (630 CE) when the nascent Islamic state under the leadership of Muhammad had extended to most of Arabia. Muslim historians linked some of the verses (either verses 2–5 or just 4–5) to the conduct of a Banu Tamim delegation to Muhammad in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
As-Saaffat
As-Saffat (, , Those who rank themselves in Order,George Sale translation "Ranged in Row", "The Rangers") is the 37th chapter (sūrah) of the Qur'an with 182 verses (''āyāt''). Regarding the timing and contextual background of the believed revelation in Islam, revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. Summary *1-5 God swears that he is Tawhid, only one *6-10 The devils in Islam, devils not permitted to hear the Jannah#Quran, discourse of heaven *11-12 The audacity of the Muhammad in Mecca#Opposition and persecution of early Muslims, Makkan infidels *13-15 They scoff at the Quran as the product of sorcery *16-17 They reject the resurrection in Islam, doctrine of the resurrection *18-21 The despair of the infidels on the Judgement Day in Islam, Judgement Day *22-24 Idolaters and their idols and gods to be called to account *25-29 They will dispute among t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ya-Sin
Yā SīnGeorge Sale translates Y. S. (also pronounced as Yaseen; , ; the letters ' Yā'' and ' Sīn') is the 36th chapter of the Quran. It has 83 verses (). It is regarded an earlier "Meccan surah". Some scholars maintain that verse 12 is from the Medinan period. While the surah begins in Juz' 22, most of it is in Juz' 23. The surah begins with the eponymous ( muqatta'at) Arabic letters: (). The meaning of the letters , while being primarily unknown, is debated amongst Muslim religious academics. One of the interpretations is "O human being!" referring to Prophet Muhammad since the verses that follow are translated as "By the Qur'an, full of Wisdom, Thou art indeed one of the messengers". Tafsir al-Jalalayn, a Sunni beginners exegesis (), concludes, "Allah knows best what He means by these etters" The focuses on establishing the Qur'an as a divine source, and it warns of the fate of those who mock Allah's revelations and are stubborn. The tells of the punishments that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamzah Az-Zaiyyat
Abu ‘Imarah Hamzah Ibn Habib al-Zayyat al-Taymi, better known as Hamzah az-Zaiyyat (80-156AH),Edward Sell (priest), Edward SellThe Faith of Islam pg. 341. Abingdon-on-Thames: Routledge, 2013 reprint. Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. was one of the seven canonical transmitters of the Qira'at,Aisha BewleyThe Seven Qira'at of the Qur'an International Islamic University Malaysia. Accessed April 18, 2016. or methods of Recitation, reciting the Qur'an. His appellation "az-Zaiyyat" was given to him because he used to work transporting natural oils to Hulwan and then bringing cheese and walnuts back to Kufa.Ibn KhallikanDeaths of Eminent Men and History of the Sons of the Epoch vol. 4, pg. 478. Trns. William McGuckin de Slane. Royal Asiatic Society of Great Britain and Ireland, 1843. He was Persian language, persian. His style of recitation was traditionally one of three preferr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
