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Malamati
The Malāmatiyya (), or Malamatis, were an early Muslim organization and associated Islamic mystical movement active in 9th-century Greater Khorasan. The root word of their name is the Arabic word ''malāmah'' () "blame". The Malamatiyya believed in the value of self-blame, that piety should be a private matter and that being held in good esteem would lead to worldly attachment. They concealed their knowledge and made sure their faults would be known, reminding them of their imperfection. The Malamati is one for whom the doctrine of "spiritual states" is fraught with subtle deceptions of the most despicable kind; he despises personal piety, not because he is focused on the perceptions or reactions of people, but as a consistent involuntary witness of his own "pious hypocrisy". "Malamati" can also refer to a method of teaching within Sufism based on taking blame. Malamatiyyas and Sufis According to scholar Sara Sviri, the Malamati originated in Nishapur in the 9th-10th centuries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qalandariyya
The Qalandariyya (), Qalandaris or Kalandaris are wandering Sufi dervishes. The writings of ''Qalandaris'' are not merely celebrations of libertinism, but affirmations of antinomial beliefs. The first references are found in the 11th-century prose text ''Qalandarname'' (The Tale of the Qalandaris) attributed to Ansari Harawi. The term ''Qalandariyya'' appears to be first applied by Sanai Ghaznavi in seminal poetic works where diverse practices are described. Particular to the Qalandari genre of poetry are items that refer to their practices of gambling, games, consuming intoxicants, syncreticism, libertinism, antinomialism, violating societal norms and Nazar ila'l-murd, things commonly referred to as Kufr or Khurafat by orthodox Muslims. The order was often viewed with scrutiny by Islamic authorities. Origin The Qalandariyya are an unorthodox Tariqa of Sufi dervishes that originated in medieval al-Andalus as an answer to the state sponsored Zahirism of the Almohad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Uthman Al-Hiri
Abu 'Uthman al-Hiri, also known as Sa’id ibn Isma’il ibn Sa’id ibn al-Mansur, was a Sufi master from Khurasan in the 9th century. He played a significant role in the formation of the Malamatiyya, a Muslim mystic group that emphasized self-blame and the concealment of one's piety. Born in Rayy, he was also referred to as al-Razi Razi () or al-Razi () is a name that was historically used to indicate a person coming from Ray, Iran. People It most commonly refers to: * Muhammad ibn Zakariya al-Razi (865–925), influential physician, alchemist and philosopher, also known b .... References 9th-century Muslim scholars of Islam Sufi saints People from Ray, Iran 9th-century Iranian people 9th-century Sufis {{Islam-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early History Of Islam
The history of Islam is believed, by most historians, to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission () to the will of God. According to the traditional account, the Islamic prophet Muhammad began receiving what Muslims consider to be divine revelations in 610 CE, calling for submission to the one God, preparation for the imminent Last Judgement, and charity for the poor and needy. As Muhammad's message began to attract followers (the ''ṣaḥāba'') he also met with increasing hostility and persecution from Meccan elites. In 622 CE Muhammad migrated to the city of Yathrib (now known as Medina), where he began to unify the tribes of Arabia under Islam, returning to Mecca to take control in 630 and order the destruction of all pag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qalb
In Islamic philosophy, the qalb () or heart is the center of the human personality. The Quran mentions "qalb" 132 times and its root meaning suggests that the heart is always in a state of motion and transformation. According to the Quran and the traditions of Muhammad, the heart plays a central role in human existence, serving as the source of good and evil, right and wrong. In Islam, GOD is more concerned with the motives of one's heart than their actions. The heart is also a medium for GOD's revelations to human beings, and is associated with virtues such as knowledge, faith, purity, piety, love, and repentance. Without purification, however, the heart can become plagued with negative attributes such as sickness, sinfulness, evil, and hate. Theologically, the heart is regarded as the barzakh or isthmus between this world and the next, and between the visible and invisible worlds, the human realm, and the realm of the Spirit. In the Quran The Quran frequently employs the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhul-Nun Al-Misri
Dhūl-Nūn Abū l-Fayḍ Thawbān b. Ibrāhīm al-Miṣrī (; d. Giza, in 245/859 or 248/862), often referred to as Dhūl-Nūn al-Miṣrī or Zūl-Nūn al-Miṣrī for short, was an early Egyptian Muslim mysticism, mystic and ascetic.Mojaddedi, Jawid, "Dhū l-Nūn Abū l-Fayḍ al-Miṣrī", in: ''Encyclopaedia of Islam, THREE'', Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. Brill Online. His surname "al Misri" means ''"The Egyptian"''. He was born in Akhmim, Upper Egypt in 796 and is said to be of Nubian people, Nubian descent. Dhul-Nun is said to have made some study of the scholasticism, scholastic discipline (academia), disciplines of alchemy, medicine, and Greek philosophy in his early life, before coming under the mentorship of the mystic Saʿdūn of Cairo, who is described in traditional accounts of Dhul-Nun's life as both "his teacher and spiritual director." Celebrated for his legendary wisdom both in his own life and by later Islamic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idries Shah
Idries Shah (; , , ; 16 June 1924 – 23 November 1996), also known as Idris Shah, Indries Shah, né Sayyid, Sayed Idries el-Hashemite, Hashimi (Arabic: ) and by the pen name Arkon Daraul, was an Afghans, Afghan author, thinker and teacher in the Sufism, Sufi tradition. Shah wrote over three dozen books on topics ranging from psychology and spirituality to travelogues and culture studies. Born in British India, the descendant of a family of Afghans, Afghan nobles on his father's side and a Scottish people, Scottish mother, Shah grew up mainly in England. His early writings centred on magic (paranormal), magic and witchcraft. In 1960 he established a publishing house, Octagon Press, producing translations of Sufi classics as well as titles of his own. His seminal work was ''The Sufis'', which appeared in 1964 and was well received internationally. In 1965, Shah founded the Institute for Cultural Research, a London-based educational charity devoted to the study of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hujwiri
Abu al-Hasan Ali ibn Uthman al-Jullabi al-Hujwiri (; -1072/77), known reverentially as Data Sahib (), was an Islamic scholar and mystic who authored , the earliest treatise on Sufism in the Persian language. Born in the Ghaznavid Empire, al-Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching. Al-Hujwiri is venerated as the primary saint of Lahore, Pakistan by the Sufis of the area and his tomb-shrine, known as the Data Darbar, is one of the most frequented shrines in South Asia. Currently, it is Pakistan's largest shrine "in numbers of annual visitors and in the size of the shrine complex," and, having been nationalized in 1960, is managed today by the Department of Awqaf and Religious Affairs of the Punjab. The mystic himself remains a "household name" in the daily Islam of South Asia. In 2016, the Government of Pakistan declared 21 November to be a public holiday for the commemoration of the commencement of A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenotype Of Sufi Uzbeks (Kalandariyya)
In genetics, the phenotype () is the set of observable characteristics or traits of an organism. The term covers the organism's morphology (physical form and structure), its developmental processes, its biochemical and physiological properties, and its behavior. An organism's phenotype results from two basic factors: the expression of an organism's genetic code (its genotype) and the influence of environmental factors. Both factors may interact, further affecting the phenotype. When two or more clearly different phenotypes exist in the same population of a species, the species is called polymorphic. A well-documented example of polymorphism is Labrador Retriever coloring; while the coat color depends on many genes, it is clearly seen in the environment as yellow, black, and brown. Richard Dawkins in 1978 and again in his 1982 book ''The Extended Phenotype'' suggested that one can regard bird nests and other built structures such as caddisfly larva cases and beaver dams as "ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tariqa
A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as (singular '), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '). The murshid of the tariqa is also believed to be the same as the '' tzadik'' of Judaism, meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric '. A fourth "station" following the succession of ''shariah'', ' and ' is called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Īthār
Altruism is the concern for the well-being of others, independently of personal benefit or reciprocity. The word ''altruism'' was popularised (and possibly coined) by the French philosopher Auguste Comte in French, as , for an antonym of egoism. He derived it from the Italian , which in turn was derived from Latin , meaning " other people" or "somebody else". Altruism may be considered a synonym of selflessness, the opposite of self-centeredness. Altruism is an important moral value in many cultures and religions. It can expand beyond care for humans to include other sentient beings and future generations. Altruism, as observed in populations of organisms, is when an individual performs an action at a cost to itself (in terms of e.g. pleasure and quality of life, time, probability of survival or reproduction) that benefits, directly or indirectly, another individual, without the expectation of reciprocity or compensation for that action. The theory of psychological egoism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Futuwwa
Futuwwa (Arabic: فتوة, "young-manliness") was a conception of adolescent moral behavior around which myriad institutions of Medieval confraternity developed. With characteristics similar to chivalry and virtue, these communal associations of Arab men gained significant influence as stable social units that exerted religious, military, and political influence in much of the Islamic world. History and development Origins In its most literal sense, Futuwwa described the quality of being young. It was not until the eighth century C.E. that the word came to represent something like a moral code.Goshgarian, Rachel. "Beyond the social and the spiritual: Redefining the urban confraternities of late medieval Anatolia." PhD diss., Harvard University, 2008. Proquest (AAT 3295918). The evolution of the word, from adjective to moral framework, was driven by a melding of and Islamicization of Persian and Arab traditions. The spread of Islam was accompanied by the spread of a definition of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altruism
Altruism is the concern for the well-being of others, independently of personal benefit or reciprocity. The word ''altruism'' was popularised (and possibly coined) by the French philosopher Auguste Comte in French, as , for an antonym of egoism. He derived it from the Italian , which in turn was derived from Latin , meaning "alterity, other people" or "somebody else". Altruism may be considered a synonym of selflessness, the opposite of self-centeredness. Altruism is an important moral value in many cultures and religions. It can Moral circle expansion, expand beyond care for humans to include other Sentience, sentient beings and future generations. Altruism, as observed in populations of organisms, is when an individual performs an action at a cost to itself (in terms of e.g. pleasure and quality of life, time, probability of survival or reproduction) that benefits, directly or indirectly, another individual, without the expectation of reciprocity or compensation for that ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
