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MS Drower 43
MS Drower 43 (typically abbreviated as DC 43) is a Mandaic manuscript that contains over a dozen ''qmaha'' texts (i.e., amulet formulae) used for exorcism and protection against evil. It is part of the Drower Collection in the Bodleian Library at the University of Oxford.Morgenstern, Matthew (2013)New Manuscript Sources for the Study of Mandaic In: V. Golinets et. al (eds.), ''Neue Beiträge zur Semitistik. Sechstes Treffen der Arbeitsgemeinschaft Semitistik in der Deutschen Morgenländischen Gesellschaft vom 09.–11. Februar 2013 in Heidelberg''. AOAT, Ugarit Verlag. History The manuscript was purchased by E. S. Drower from Sheikh Nejm bar Zahroon in 1939 and was copied in 1270 A.H. (1853 A.D.) in the marshlands in the territory of the Kit bin Sa'ad, by Yahia Bihram br Adam Yuhana. DC 23b contains a variant of one of the qmahas. A brief study of the manuscript has been published by Bogdan Burtea (2005).Bogdan Burtea, 'Ein mandäischer magischer Text aus der Drower Collection' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodleian Library
The Bodleian Library () is the main research library of the University of Oxford. Founded in 1602 by Sir Thomas Bodley, it is one of the oldest libraries in Europe. With over 13 million printed items, it is the second-largest library in Britain after the British Library. Under the Legal Deposit Libraries Act 2003, it is one of six legal deposit libraries for works published in the United Kingdom, and under Irish law it is entitled to request a copy of each book published in the Republic of Ireland. Known to Oxford scholars as "Bodley" or "the Bod", it operates principally as a reference library and, in general, documents may not be removed from the reading rooms. In 2000, a number of libraries within the University of Oxford were brought together for administrative purposes under the aegis of what was initially known as Oxford University Library Services (OULS), and since 2010 as the Bodleian Libraries, of which the Bodleian Library is the largest component. All coll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bogdan Burtea
Bogdan Burtea is a Romanian religious studies scholar and Semiticist currently based in Germany. His main interests are Mandaic language, Mandaic, Aramaic, and Ge'ez, Ethiopic studies. Early life and education Bogdan Burtea was born in Romania.Häberl, Charles G. (2007)Review of Bogdan Burtea, ''Das mandäische Fest der Schalttage'' (Wiesbaden: Harrassowitz, 2005) In: ''Journal of the American Oriental Society'', 127(2), 208–210. American Oriental Society. In 1999, Burtea obtained his Master's degree in Semitic Studies and Religious Studies, with a focus on History of Religions, at Free University of Berlin after graduating with a bachelor's degree from the same university. He then became a research assistant at the Seminar for Semitic and Arabic Studies at the Free University of Berlin, which was chaired by :de:Rainer Maria Voigt, Rainer Voigt. He obtained his doctorate in Semitic Studies at the Free University of Berlin in 2003, with his dissertation supervised by and Kurt R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
19th-century Manuscripts
The 19th century began on 1 January 1801 (represented by the Roman numerals MDCCCI), and ended on 31 December 1900 (MCM). It was the 9th century of the 2nd millennium. It was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanded beyond its British homeland for the first time during the 19th century, particularly remaking the economies and societies of the Low Countries, France, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Catholic Church, in response to the growing influence and power of modernism, secularism and materialism, formed the First Vatican Council in the late 19th century to deal with such problems and confirm ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaic Manuscripts
This article contains a list of Mandaic manuscripts, which are almost entirely Mandaean religious texts written in Classical Mandaic. Well-known Mandaean texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā''), the ''Mandaean Book of John'', and the ''Qulasta''. Texts for Mandaean priests include '' The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan''s, are illustrated scrolls. Background Mandaean copyists or scribes (Mandaic: ''sapra'') may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched by ordinary laypeople, although learned laymen (''yalufa'') who demonstrate proper knowledge and respect for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaic Lead Rolls
Mandaic lead rolls, sometimes also known as Mandaic amulets or sheets, are a specific term for a writing medium containing incantations in the Mandaic script incised onto lead sheets with a pin. Some Mandaic incantations are found on gold and silver sheets.Christa Müller-Kessler, Zauberschalen und ihre Umwelt. Ein Überblick über das Schreibmedium Zauberschale, in Jens Kamran, Rolf Schäfer, Markus Witte (eds.), ''Zauber und Magie im antiken Palästina und in seiner Umwelt'' (Abhandlungen des Deutschen Palästina-Vereins 46; Wiesbaden: Harrassowitz, 2017), p. 68, fig. 5.1 and drawing They are rolled up and then inserted into a metal capsule with loops on it to be worn around the neck on a string or necklace. History These metal objects were produced by the Mandaeans, an ethnoreligious group, as protective talismans. Their inscribed texts are related to inscriptions written in ink on earthen ware bowls, the so-called Aramaic incantation bowls. The metal variants, however, can c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incantation Bowl
Incantation bowls are a form of Apotropaic magic, protective magic found in what is now Iraq and Iran. Produced in the Middle East during late antiquity from the sixth to eighth centuries, particularly in Upper Mesopotamia and Syria (region), Syria, the bowls were usually inscribed in a spiral, beginning from the rim and moving toward the center. Most are inscribed in Jewish Babylonian Aramaic. Scholar John Charles Arnold states the bowls were used as such: "When placed upside down under each corner of a house, demons would follow the inscribed charms that spiraled from the outer rim inward, only to be caught in the center." They were commonly placed under the threshold, courtyards, in the corner of the homes of the recently deceased and in cemetery, cemeteries. The majority of Mesopotamia's population were either Christians, Christian, Manichaeism, Manichaean, Mandaeans, Mandaean, Jewish, or adherents of the Ancient Mesopotamian religion, ancient Babylonian religion, all of wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Mandaic Manuscripts
This article contains a list of Mandaic manuscripts, which are almost entirely Mandaean religious texts written in Classical Mandaic. Well-known Mandaean texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā''), the ''Mandaean Book of John'', and the ''Qulasta''. Texts for Mandaean priests include '' The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan''s, are illustrated scrolls. Background Mandaean copyists or scribes (Mandaic: ''sapra'') may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched by ordinary laypeople, although learned laymen (''yalufa'') who demonstrate proper knowledge and respect for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yurba
In Mandaeism, Yurba or Yorabba () is an uthra (angelic or celestial being). Mark Lidzbarski, Lidzbarski (1905, 1920) spells his name as spelled Jōrabba. Yurba, who is also called the fighter, is identified with Shamish, the sun. In Mandaean texts, Yurba is often mentioned as engaging in conversation with Ruha. Gelbert (2013) also suggests that Yurba alludes to the historical Rabbula, a 5th-century bishop of Edessa. s:Translation:Ginza Rabba/Right Ginza/Book 18, Book 18 of the ''Right Ginza'' equates Yurba with Adonai of Judaism, while Gelbert (2017) identifies Yurba with Yao (Gnosticism), Yao. He is mentioned in ''Right Ginza'' 3, 5.3 (which mentions Yurba as a matarta guardian), 8, 12.1, 15.5, and 18 and ''Left Ginza'' 2.22 and 3.45. ''Mandaean Book of John'' chapter 52 is a narrative dedicated to Yurba. Etymology Yurba (Yorbā) is a portmanteau of Yao (Gnosticism), Yao and Rba (Rabba), which means 'great'. ''Qmaha ḏ-Iurba'' The ''Qmaha ḏ-Iurba'' (''Qmaha'' of Yurba") is a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yawar Ziwa
In Mandaeism, Yawar Ziwa (; also known as Yawar Kasia "Hidden Yawar", or Yawar Rabba "Great Yawar") is an uthra (angel or guardian) from the World of Light. He is the personification of light, as well as the head of reproductive powers. Simat Hayyi, the personification of life, is married to Yawar Ziwa. Etymology E. S. Drower translates ''Yawar Ziwa'' as "Dazzling Radiance",Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press.Drower, E. S. 1960. ''The Secret Adam: A Study of Nasoraean Gnosis''. Oxford: Clarendon Press. although Mark Lidzbarski translates ''Yawar'' as "helper." In the ''Ginza Rabba'' Book 14 of the '' Right Ginza'' mentions Yawar as one of the first uthra An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath transl ...s to have be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheol
Sheol ( ; ''Šəʾōl'', Tiberian: ''Šŏʾōl'') in the Hebrew Bible is the underworld place of stillness and darkness which is death. Within the Hebrew Bible, there are few—often brief and nondescript—mentions of Sheol, seemingly describing it as a place where both the righteous and the unrighteous dead go, regardless of their moral choices in life. The implications of Sheol within the texts are therefore somewhat unclear; it may be interpreted as either a generic metaphor describing "the grave" into which all humans invariably descend, or an actual state of afterlife within Israelite thought. Though such practices are forbidden, the inhabitants of Sheol can, under some circumstances, be summoned by the living, as when the Witch of Endor calls up the spirit of Samuel for King Saul. While the Hebrew Bible appears to describe Sheol as the permanent place of the dead, in the Second Temple period (roughly 500 BC – 70 AD), a more diverse set of ideas developed. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
