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Little Saint Hugh
Hugh of Lincoln (1246 – 27 August 1255) was an English boy whose death in Lincoln was falsely attributed to Jews. He is sometimes known as Little Saint Hugh or Little Sir Hugh to distinguish him from the adult saint, Hugh of Lincoln (died 1200). The boy Hugh was not formally canonised, so "Little Saint Hugh" is a misnomer. Hugh became one of the best known of the blood libel "saints": generally Christian children whose deaths were interpreted as Jewish human sacrifices. It is believed by some historians that the church authorities of Lincoln steered events in order to establish a profitable flow of pilgrims to the shrine of a martyr and saint. Hugh's death is significant because it was the first time that the Crown gave credence to ritual child murder allegations, through the direct intervention of King Henry III. It was further bolstered by Matthew Paris' account of the events, and by Edward I's support for the cult after his ordering of the expulsion of Jews from En ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Hieronymus Grimm
Samuel Hieronymus Grimm (18 January 1733 – 14 April 1794)''The Gentleman's Magazine'', 1794, p399 was an 18th-century Swiss landscape artist who worked in oils (until 1764), watercolours, and pen and ink media. Grimm specialised in documenting historical scenes and events; he also illustrated books such as Gilbert White's '' The Natural History and Antiquities of Selborne''. Life and work Early life and training in Bern and Paris Grimm was born in 1733 in Burgdorf, a town situated to the north-east of Bern in Switzerland. Initially Grimm aspired to be a poet and in 1762 published a volume of poems. Shortly before 1760 Grimm moved to Bern and studied under Johann Ludwig Aberli who had taken over a drawing school that had previously been run by his uncle Johann Rudolf Grimm. Aberli specialised in topographical scenery, particularly of the Swiss Alps and he also patented a technique using faint outline etching for the mass production of these views. Grimm supplied drawings w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Statute Of Jewry
The Statute of Jewry was a statute issued by Henry III of England in 1253. In response to widespread anti-Jewish sentiment, Henry attempted to segregate and debase England's Jews with oppressive laws which included imposing the wearing of a yellow Jewish badge to invite the Christian public's disdain. Context English Jews were legally under the jurisdiction of the king, who offered them protection in return for their economic function. As "royal serfs", they were allowed freedom of the king's highways, exemption from tolls, the ability to hold land directly from the king, and physical protection in the vast network of royal castles built to assert Norman authority. Usury, or lending money at interest, was forbidden to Christians of the era. Jews were prohibited from joining workmen's guild A guild ( ) is an association of artisans and merchants who oversee the practice of their craft/trade in a particular territory. The earliest types of guild formed as organizations of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yellow Badge
The yellow badge, also known as the yellow patch, the Jewish badge, or the yellow star (, ), was an accessory that Jews were required to wear in certain non-Jewish societies throughout history. A Jew's ethno-religious identity, which would be denoted by the badge, would help to mark them as an outsider. Legislation that mandated Jewish subjects to wear such items has been documented in some Middle Eastern caliphates and in some European kingdoms during the medieval period and the early modern period. The most recent usage of yellow badges was during World War II, when Jews living in Nazi Germany and German-occupied Europe were ordered to wear a yellow Star of David to keep their Jewish identity disclosed to the public in the years leading up to the Holocaust. History Muslim world The practice of wearing special clothing or markings to distinguish Jews and other non-Muslims ( dhimmis) in Muslim-dominated countries seems to have been introduced in the Umayyad Caliphate by Caliph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy See
The Holy See (, ; ), also called the See of Rome, the Petrine See or the Apostolic See, is the central governing body of the Catholic Church and Vatican City. It encompasses the office of the pope as the Bishops in the Catholic Church, bishop of the apostolic see, apostolic episcopal see of Diocese of Rome, Rome, and serves as the spiritual and administrative authority of the worldwide Catholic Church and Vatican City. Under international law, the Legal status of the Holy See, Holy See holds the status of a sovereign juridical entity. According to Sacred tradition, Catholic tradition and historical records, the Holy See was founded in the first century by Saint Peter and Paul the Apostle, Saint Paul. By virtue of the doctrines of Primacy of Peter, Petrine and papal primacy, papal primacy, it is the focal point of full communion for Catholics around the world. The Holy See is headquartered in, operates from, and exercises "exclusive dominion" over Vatican City, an independent c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Barons' War
The Second Barons' War (1264–1267) was a civil war in Kingdom of England, England between the forces of barons led by Simon de Montfort, 6th Earl of Leicester, Simon de Montfort against the royalist forces of Henry III of England, King Henry III, led initially by the king himself and later by his son, the future King Edward I. The barons sought to force the king to rule with a council of barons, rather than through his favourites. The war also involved a series of massacres of Jews by de Montfort's supporters, including his sons Henry de Montfort, Henry and Simon de Montfort the Younger, Simon, in attacks aimed at seizing and destroying evidence of baronial debts. To bolster the initial success of his baronial regime, de Montfort sought to broaden the social foundations of parliament by extending the franchise to the commons for the first time. However, after a rule of just over a year, de Montfort was killed by forces loyal to the king at the Battle of Evesham. Causes The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collateral (finance)
In lending agreements, collateral is a borrower's pledge of specific property to a lender, to secure repayment of a loan. The collateral serves as a lender's protection against a borrower's default and so can be used to offset the loan if the borrower fails to pay the principal and interest satisfactorily under the terms of the lending agreement. The protection that collateral provides generally allows lenders to offer a lower interest rate on loans that have collateral. The reduction in interest rate can be up to several percentage points, depending on the type and value of the collateral. For example, the Annual Percentage Rate (APR) on an unsecured loan is often much higher than on a secured loan or logbook loan. If a borrower defaults on a loan (due to insolvency or another event), that borrower loses the property pledged as collateral, with the lender then becoming the owner of the property. In a typical mortgage loan transaction, for instance, the real estate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loans And Interest In Judaism
The subject of loans and interest in Judaism has a long and complex history. In the Hebrew Bible, the Book of Ezekiel classifies the charging of interest among the worst sins, denouncing it as an abomination and metaphorically portraying usury, usurers as people who have shed the debtor, borrower's blood. (See Ezekiel 18:13 and 18:17.) The Talmud dwells on Ezekiel's condemnation of charging interest. The Torah and Talmud encourage loan, lending money without interest. But the ''halakha'' (Jewish law) that prescribes interest-free loans applies to loans made to other Jews, however not exclusively. Rabbi Isaac Abarbanel, however, declared that the acceptance of interest from non-Jews does not apply to Christians or Muslims, as their faith systems are also Abrahamic religions, Abrahamic and therefore share a common ethical basis. The Biblical Hebrew terms for interest are ''neshekh'' (), literally meaning ''a bite'', and ''marbit'' or ''tarbit'' (), which refers to the creditor, lende ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
English Jew
The history of the Jews in England can be traced to at least 750 CE through the Canonical Exceptions of Echbright, published by the Archbishop of York, although it is likely that there had been some Jewish presence in the Roman period and possibly earlier. The first written record of Jewish settlement in England dates from 1070. The Jewish settlement continued until King Edward I's Edict of Expulsion in 1290. After the expulsion, there was no overt Jewish community (as opposed to individuals practising Judaism secretly) until the rule of Oliver Cromwell. While Cromwell never officially readmitted Jews to the Commonwealth of England, a small colony of Sephardic Jews living in London was identified in 1656 and allowed to remain. The Jewish Naturalisation Act 1753, an attempt to legalise the Jewish presence in England, remained in force for only a few months. Historians commonly date Jewish emancipation to either 1829 or 1858, while Benjamin Disraeli, born a Sephardi Jew but c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Of Bury
Robert of Bury (died 1181) was an English boy, allegedly murdered and found in the town of Bury St Edmunds, Suffolk in 1181. His death, which occurred at a time of rising antisemitism, was blamed on local Jews.Patricia Skinner ''The Jews in Medieval Britain: Historical, Literary, and Archaeological Perspectives'', Boydell and Brewer, Rochester, NY, 2003, pp. 31, 130 Though a hagiography of Robert was written, no copies are known, so the story of his life is now unknown beyond the few fragmentary references to it that survive. His cult continued until the English Reformation. Robert of Bury joined a small group of 12th-century English unofficial saints of strikingly similar characteristics: all young boys, all mysteriously found dead and all hailed as martyrs to alleged anti-Christian practices among Jews. Contemporary assumptions made about the circumstances of their deaths are typical of blood libel. The first of these was William of Norwich (d.1144), whose death and cult we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harold Of Gloucester
Harold of Gloucester (died 1168) was a supposed child martyr who was falsely claimed by Benedictine monks to have been ritually murdered by Jews in Gloucester, England, in 1168. The claims arose in the aftermath of the circulation of the first blood libel myth following the unsolved murder of William of Norwich. A Christian cult and veneration of Harold was briefly promoted in Gloucester, but soon died out. Context He is one of a small group of 12th-century English unofficial saints of strikingly similar characteristics: they were all young boys, all mysteriously found dead and all hailed as martyrs to alleged anti-Christian practices among Jews. Contemporary assumptions made about the circumstances of their deaths evolved into the blood libel. The accusations following Harold's death came after widely circulated claims of Jewish ritual child-murder in the case of William of Norwich, who died in 1144. The stories created about Harold's death were followed by similar claim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Of Norwich
William of Norwich (died 22 March 1144) was an apprentice who lived in the English city of Norwich. He suffered a violent death during Easter 1144. The city's French-speaking Jewish community was blamed for his death, but the crime was never solved. William's case is the first known example of a medieval blood libel. The only detailed information about William is from Thomas of Monmouth, a Benedictine monk and a member of Norwich Cathedral's Priory, which took possession of his relics. William was promoted as a Christian saint by the Priory. They commissioned Monmouth to write the hagiography, hagiographical ''The Life and Miracles of St William of Norwich'' in 1150 to state the case for William's claim to sainthood. However, he was never formally canonised, and the Priory's claims were largely ignored by the people of Norwich: "There is not a single extant calendar from the vicinity, other than those from the priory itself, that includes a commemoration of William." Accounts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
