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Kātyāyanī
''Katyayani'' (कात्यायनी) is an aspect of Mahadevi and the slayer of the tyrannical demon Mahishasura. She is the sixth among the Navadurgas, the nine forms of Hindu goddess Durga who are worshipped during the festival of Navaratri. She is depicted with four, ten or eighteen hands. This is the second name given to the goddess Adi Parashakti in Amarakosha, the Sanskrit lexicon (Goddess Parvati names- Uma, Katyayani, Gauri, Kali, Haimavati, Ishwari). In Shaktism, she is associated with the fierce forms of Shakti or Durga, a warrior goddess, which also includes Bhadrakali and Chandika. She is traditionally associated with the colour red, as with Parvati, the primordial form of Shakti, a fact also mentioned in Patanjali's Mahabhashya on Pāṇini, written in 2nd century BCE. She is first mentioned in the Taittiriya Aranyaka part of the Yajurveda. The Skanda Purana mentions her being created out of the spontaneous anger of Gods, which eventually led to slaying the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnavalkya
Yajnavalkya or Yagyavalkya (, International Alphabet of Sanskrit Transliteration, IAST:) is a Hindu Vedic sage prominently mentioned in the Brihadaranyaka Upanishad (c. 700 BCE) and Taittiriya Upanishad, ''Tattiriya Upanishad''., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysics, metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemology, epistemic doctrine of neti neti ("not this, not this") to discover the Brahman, universal Self and Ātman (Hinduism), Ātman. Texts attributed to him include the ''Yajnavalkya Smriti'', ''Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in the ''Mahabharata'' as well as various Puranas, Brahmanas and Aranyakas. Name The name Yajnavalkya is derived from ''yajna'', whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaktism
Shaktism () is a major Hindu denomination in which the God in Hinduism, deity or metaphysics, metaphysical reality is considered metaphorically to be a woman. Shaktism involves a galaxy of goddesses, all regarded as different aspects, manifestations, or personifications of the divine feminine energy called ''Shakti''. It includes various modes of worship, ranging from those focused on the most worshipped Durga, to gracious Parvati, and the fierce Kali. After the decline of Buddhism in India, various Hindu and Buddhist goddesses were combined to form the Mahavidya, a Pantheon (religion), pantheon of ten goddesses. The most common forms of the Mahadevi worshipped in Shaktism include: Durga, Kali, Saraswati, Lakshmi, Parvati, and Tripura Sundari. Also worshipped are the various Gramadevatas across the Indian villages. Shaktism also encompasses various Tantra#Śaiva and Śākta tantra, tantric sub-traditions, including Vidyapitha and Kulamārga. Shaktism emphasizes that intense ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi Mahatmyam
The ''Devi Mahatmya'' or ''Devi Mahatmyam'' () is a Hindu philosophical text describing the Goddess, known as Adi Parashakti or Durga, as the supreme divine ultimate reality and creator of the universe. It is part of the Mārkandeya Purāna (chapters 81 to 93). ''Devi Mahatmyam'' is also known as the ''Durgā Saptashatī'' () or Śata Chandī (शत् चंडी) and ''Chandi Path'' (). The text contains 700 verses arranged into 13 chapters. It is one of the most important texts in Shaktism, along with ''Devi-Bhagavata Purana'' and Devi Upanishad. The text is one of the earliest extant complete manuscripts from the Hindu traditions which describes reverence and worship of the feminine aspect of God. The ''Devi Mahatmyam'' describes a storied battle between good and evil, where the Devi manifesting as goddess Durga leads the forces of good against the demon Mahishasura—the goddess is very angry and ruthless, and the forces of good win. The verses of this story also ou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devi-Bhagavata Purana
The Devi Bhagavata Purana (, '), also known as the Devi Purana or simply Devi Bhagavatam, is one of the eighteen Mahapuranas as per Shiva Purana of Hinduism. Composed in Sanskrit by Veda Vyasa, the text is considered a major purana for Devi worshippers ( Shaktas). It promotes ''bhakti'' (devotion) towards Mahadevi, integrating themes from the Shaktadvaitavada tradition (a syncretism of Samkhya and Advaita Vedanta). While this is generally regarded as a Shakta Purana, some scholars such as Dowson have also interpreted this Purana as a Shaiva Purana. The Purana consists of twelve cantos with 318 chapters. Along with the ''Devi Mahatmya'', it is one of the most important works in Shaktism, a tradition within Hinduism that reveres Devi or Shakti (Goddess) as the primordial creator of the universe, and as Brahman (ultimate truth and reality). It celebrates the divine feminine as the origin of all existence: as the creator, the preserver and the destroyer of everything, as well ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durga Puja
Durga Puja (ISO 15919, ISO: , ), also known as Durgotsava or Shaaradotsava, is an annual festival originating in the Indian subcontinent which pays homage to the Hinduism, Hindu goddess Durga, and is also celebrated because of Durga's victory over Mahishasura. It is the biggest festival of Bengali Hindus and the Indian state of West Bengal. Durga Puja in Kolkata, Durga Puja as celebrated in Kolkata, West Bengal's capital city, was inscribed on the UNESCO Intangible Cultural Heritage Lists, intangible cultural heritage list of UNESCO in December 2021. In addition to West Bengal, Hindu Bengalis are native to Bangladesh and Indian state of Tripura, Barak Valley, Assam (Barak Valley), Jharkhand and Kosi-Seemanchal, Bihar (Kosi-Seemanchal); Therefore, Durga Puja is performed with great devotion in these places as well. The festival is observed in the Indian calendar in the month of Ashwin, Ashvin, which corresponds to September–October in the Gregorian calendar. Durga Puja is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skanda Purana
The ''Skanda Purana'' ( IAST: Skanda Purāṇa) is the largest '' Mukhyapurāṇa'', a genre of eighteen Hindu religious texts. The text contains over 81,000 verses, and is of Shaivite literature, titled after Skanda, a son of Shiva and Parvati (who is also known as Murugan in Tamil literature). While the text is named after Skanda, he does not feature either more or less prominently in this text than in other Shiva-related Puranas. The text has been an important historical record and influence on the Hindu traditions and rituals related to the war-god Skanda. The earliest text titled ''Skanda Purana'' likely existed by the 8th century CE, but the ''Skanda Purana'' that has survived into the modern era exists in many versions. It is considered as a living text, which has been widely edited, over many centuries, creating numerous variants. The common elements in the variant editions encyclopedically cover cosmogony, mythology, genealogy, dharma, festivals, gemology, temples ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajurveda
The ''Yajurveda'' (, , from यजुस्, "worship", and वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to the "white" which implies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aranyaka
The ''Aranyakas'' (; ; IAST: ') are a part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice, composed in about 700 BC. They typically represent the later sections of the Vedas, and are one of many layers of Vedic texts. The other parts of the Vedas are the Samhitas (benedictions, hymns), Brahmanas (commentary), and the Upanishads (spirituality and abstract philosophy).A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, , pages 8-14 ''Aranyakas'' describe and discuss rituals from various perspectives; some include philosophical speculations. For example, the Katha Aranyaka discusses rituals connected with the ''Pravargya''. The Aitareya Aranyaka includes explanation of the ''Mahavrata'' ritual from ritualisitic to symbolic meta-ritualistic points of view. ''Aranyakas'', however, neither are homogeneous in content nor in structure. ''Aranyakas'' are sometimes identified as ''karma-kanda'' (कर्मकाण्ड), ritualist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taittiriya
The ''Taittirīya Shakha'' (Sanskrit, loosely meaning 'Branch or School of the sage Tittiri'), is a ''shakha'' (i.e. 'branch', 'school', or rescension) of the Krishna (black) Yajurveda. The Taittiriyas are themselves divided into numerous sub-schools. Among these, the followers of Baudhayana and Apastamba were found all over South India (including Maharashtra), while the Hiranyakeshins were found mainly in Konkan and Western Maharashtra. The Vaikhanasas have a more eastern presence- around Tirupati and Chennai. The Vadhulas are present currently in Kerala and earlier in adjacent parts of Tamil Nadu. The Agniveshyas, a subdivision of the Vadhula immigrants from Malabar, are found around Thanjavur in Tamil Nadu. The Apastamba, Hiranyakeshin, Vaikhanasa and Baudhayana schools have survived with all their texts intact, it consists of the ''Taittirīya Samhita'' ('TS'), ''Taittirīya Brahmana'' ('TB'), ''Taittirīya Aranyaka'' ('TA'), and ''Taittirīya Pratisakhya'' ('TP'). Nomen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāṇini
(; , ) was a Sanskrit grammarian, logician, philologist, and revered scholar in ancient India during the mid-1st millennium BCE, dated variously by most scholars between the 6th–5th and 4th century BCE. The historical facts of his life are unknown, except only what can be inferred from his works, and legends recorded long after. His most notable work, the ''Aṣṭādhyāyī,'' is conventionally taken to mark the start of Classical Sanskrit. His work formally codified Classical Sanskrit as a refined and standardized language, making use of a technical metalanguage consisting of a syntax, morphology, and lexicon, organised according to a series of meta-rules. Since the exposure of European scholars to his ''Aṣṭādhyāyī'' in the nineteenth century, Pāṇini has been considered the "first Descriptive linguistics, descriptive linguist",#FPencyclo, François & Ponsonnet (2013: 184). and even labelled as "the father of linguistics". His approach to grammar influenced such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabhashya
''Mahabhashya'' (, IAST: '','' , "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the ''Aṣṭādhyāyī'', as well as Kātyāyana's ''Vārttika-sūtra'', an elaboration of Pāṇini's grammar. It is dated to the 2nd century BCE. Overview Patañjali is one of the three most famous Sanskrit grammarians of ancient India, other two being Pāṇini and Kātyāyana who preceded Patañjali (dated to c. 250 BCE). Kātyāyana's work (nearly 1500 verses on ) is available only through references in Patañjali's work. It was with Patañjali that the Indian tradition of language scholarship reached its definite form. The system thus established is extremely detailed as to ''shiksha'' (phonology, including accent) and '' vyakarana'' (grammar and morphology). Syntax is scarcely touched, but ''nirukta'' (etymology) is discussed, and these etymologies naturally lead to semantic explanations. People interpret h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patanjali
Patanjali (, , ; also called Gonardiya or Gonikaputra) was the name of one or more author(s), mystic(s) and philosopher(s) in ancient India. His name is recorded as an author and compiler of a number of Sanskrit works. The greatest of these are the '' Yoga Sutras'', a classical yoga text. Estimates based on analysis of this work suggests that its author(s) may have lived between the 2nd century BCE and the 5th century CE. An author of the same name is credited with the authorship of the classic text on Sanskrit grammar named '' Mahābhāṣya'', that is firmly datable to the 2nd century BCE, and authorship of medical texts possibly dating from 8th-10th centuries CE. The two works, ''Mahābhāṣya'' and ''Yoga Sutras'', are completely different in subject matter, and Indologist Louis Renou has shown that there are significant differences in language, grammar and vocabulary. Before the time of Bhoja (11th century), no known text conflates the identity of the two authors. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
