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Kshetrapati
' (or ') "lord of the soil" is the name of a tutelary deity in the Rigveda ( RV 4.57, RV 7.35, RV 10.66) and Atharvaveda The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the proced ... (AVŚ 2.8.5). Also feminine, ' "mistress of the soil", and ', AVŚ 2.12.l, VS 16.18. Rigvedic deities Tutelary deities {{deity-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigvedic Deities
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE). There are 1,028 hymns (sūkta) in the Rigveda. Most of these hymns are dedicated to specific deities. The most prominent deity is Indra, the sky god and also the king of the gods ruler of heaven; Surya, the Sun; Agni, the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra also related to the Moon, are additional principal deities. Deities by prominence List of Rigvedic deities by a number of dedicated hymns, after Griffith. Some dedications are to paired deities, such as Indra-Agni, Mitra-Varuna, Soma-Rudra, here counted double. Visvedevas (all gods and goddesses together) have been invoked 70 times. *Indra 250 *Agni 200 * Soma 123 * Ashvinas 56 *Varuna 46 * Maruts 38 *Mitra 28 * Ushas 21 *Vayu 12 *Savitr 11 * Ribhus 11 * Pushan 10 * Apris 9 * Brihaspati 8 *Surya 8 *Dyaus and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tutelary Deity
A tutelary (; also tutelar) is a deity or a Nature spirit, spirit who is a guardian, patron, or protector of a particular place, geographic feature, person, lineage, nation, culture, or occupation. The etymology of "tutelary" expresses the concept of safety and thus of guardianship. In Platonic idealism, late Greek and Roman religion, one type of tutelary deity, the ''Genius (mythology), genius'', functions as the personal deity or ''daimon'' of an individual from birth to death. Another form of personal tutelary spirit is the familiar spirit of European folklore. Ancient Greece Socrates spoke of hearing the voice of his personal spirit or ''daimonion'': The Greeks also thought deities guarded specific places: for instance, Athena was the patron goddess of the city of Athens. Ancient Rome Tutelary deities who guard and preserve a place or a person are fundamental to Religion in ancient Rome, ancient Roman religion. The tutelary deity of a man was his Genius (mythology), Geni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' (, , from wikt:ऋच्, ऋच्, "praise" and wikt:वेद, वेद, "knowledge") is an ancient Indian Miscellany, collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Shakala Shakha, Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. Most scholars believe that the sounds and texts of the ''Rigveda'' have been orally transmitted with precision since the 2nd millennium BCE, through Indian mathematics#Styles of memorisation, methods of memorisation of exceptional complexity, rigour and fidelity, though the dates are not confirmed and remain contentious till concrete evidence surfaces. Philolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 4
The fourth Mandala of the Rigveda has 58 hymns, mainly to Agni and Indra. It is one of the "family books" (mandalas 2–7), the oldest core of the Rigveda, which were composed in early vedic period(1500-1000 BCE). The Rigveda Anukramani attributes all hymns in this book to '' Vāmadeva Gautama'' (son of Maharishi Gautama), except for hymns 43 and 44, attributed to ' and '. List of incipits The dedication as given by Griffith is in square brackets 4.1 (297) gni. 4.2 (298) gni. 4.3 (299) gni. 4.4 (300) gni. 4.5 (301) gni. 4.6 (302) gni. 4.7 (303) gni. 4.8 (304) gni. 4.9 (305) gni. 4.10 (306) gni. 4.11 (307) gni. 4.12 (308) gni. 4.13 (309) gni. 4.14 (310) gni. 4.15 (311) gni. 4.16 (312) ndra. 4.17 (313) ndra. 4.18 (314) ndra and Others. 4.19 (315) ndra. 4.20 (316) ndra. 4.21 (317) ndra. 4.22 (318) ndra. 4.23 (319) ndra. 4.24 (320) ndra. 4.25 (321) ndra. 4.26 (322) ndra. 4.27 (323) he Falcon. 4.28 (324) Soma_(drink).html" ;"ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 7
The seventh Mandala of the Rigveda ("book 7", "RV 7") has 104 hymns. In the Rigveda Anukramani, all hymns in this book are attributed to '' Vashista''. Hymn 32 is additionally credited to Sakti Vashista, and hymns 101-102 (to Parjanya) are additionally credited to Kumara Agneya. It is one of the "family books" (mandalas 2-7), the oldest core of the Rigveda, which were composed in early vedic period (1500-1000 BCE). The hymns are dedicated to Agni, Indra, the Visvadevas, the Maruts, Mitra-Varuna, the Asvins, Ushas (Dawn), Indra-Varuna, Varuna, Vayu (Wind), two each to Sarasvati, Rudra, the Waters, the Adityas, Vishnu, Vastospati, Brhaspati, one each to the Apris, to Vashista, Savitar, Bhaga, the Dadhikras, the Rbhus, Dyaus and Prthivi (Heaven and Earth), Parjanya (Rain) and Indra- Soma. 7.103 is dedicated to the frogs. The rivers mentioned in the 7th Mandala are the Sarasvati, Asikni, Parusni and possibly the Yamuna (in 7.18.19 the name of a helper of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandala 10
The tenth mandala, or chapter, of the ''Rigveda'' contains 191 hymns. Together with Mandala 1, it forms the latest part of the Rigveda, containing material, including the ''Purusha Sukta'' (10.90) and the dialogue of Sarama with the Panis (10.108), and notably containing several dialogue hymns. Topics The subjects of the hymns cover a wider spectrum than in the other books, dedicated not only to deities or natural phenomena, including deities that are not prominent enough to receive their own hymns in the other books ( Nirrti 10.59, Asamati 10.60, Ratri 10.127, Aranyani 10.146, Indrani 10.159), but also to objects like dice (10.34), herbs (10.97), press-stones (for Soma, 10.94, 175) and abstract concepts like liberality (towards the rishi, 10.117), creation (10.129 (the '' Nasadiya Sukta''), 130, 190), knowledge (10.71), speech, spirit (10.58), faith (10.151), a charm against evil dreams (10.164). 10.15, dedicated to the forefathers, contains a reference to the emerging ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharvaveda
The Atharvaveda or Atharva Veda (, , from ''wikt:अथर्वन्, अथर्वन्'', "priest" and ''wikt:वेद, वेद'', "knowledge") or is the "knowledge storehouse of ''wikt:अथर्वन्, atharvans'', the procedures for everyday life".Laurie Patton (2004), "Veda and Upanishad," in ''The Hindu World'' (Editors: Sushil Mittal and Gene Thursby), Routledge, , page 38 The text is the fourth Veda, and is a late addition to the Vedic scriptures of Hinduism.Laurie Patton (1994), ''Authority, Anxiety, and Canon: Essays in Vedic Interpretation,'' State University of New York Press, , page 57 The language of the Atharvaveda is different from Rigvedic Sanskrit, preserving pre-Vedic Indo-European archaisms. It is a collection of 730 Music of India#History, hymns with about 6,000 mantras, divided into 20 books.Maurice Bloomfield''The Atharvaveda'' Harvard University Press, pages 1-2 About a sixth of the Atharvaveda texts adapt verses from the Rigveda, and exce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
White Yajurveda
The ''Yajurveda'' (, , from wikt:यजुस्, यजुस्, "worship", and wikt:,वेद, वेद, "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76–77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
