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Rigvedic Deities
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE). There are 1,028 hymns (sūkta) in the Rigveda. Most of these hymns are dedicated to specific deities. The most prominent deity is Indra, the sky god and also the king of the gods ruler of heaven; Surya, the Sun; Agni, the sacrificial fire and messenger of the gods; and Soma, the ritual drink dedicated to Indra also related to the Moon, are additional principal deities. Deities by prominence List of Rigvedic deities by a number of dedicated hymns, after Griffith. Some dedications are to paired deities, such as Indra-Agni, Mitra-Varuna, Soma-Rudra, here counted double. Visvedevas (all gods and goddesses together) have been invoked 70 times. *Indra 250 *Agni 200 * Soma 123 * Ashvinas 56 *Varuna 46 * Maruts 38 *Mitra 28 * Ushas 21 *Vayu 12 *Savitr 11 * Ribhus 11 * Pushan 10 * Apris 9 * Brihaspati 8 *Surya 8 *Dyaus and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deity
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new Higher consciousness, levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheism, Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas Polytheism, polytheistic religions accept multiple deities. Henotheism, Henotheistic religions accept one God, supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vayu
Vayu (; ), also known as Vata () and Pavana (), is the Hindu deities, Hindu god of the winds as well as the divine messenger of the gods. In the ''Vedic scriptures'', Vayu is an important deity and is closely associated with Indra, the king of gods. He is mentioned to be born from the breath of Supreme Being Vishvarupa, Vishvapurusha and also the first one to drink Soma (drink), Soma. The ''Upanishads'' praise him as ''Prana'' or 'life breath of the world'. In the later Hindu scriptures, he is described as a dikpala (one of the guardians of the direction), who looks over the north-west direction. The Hindu epics describe him as the father of the god Hanuman and Bhima. The followers of the 13th-century saint Madhva believe their guru as an avatar, incarnation of Vāyu. They worship the wind deity as Mukhyaprana () and consider him as the son of the god Vishnu. Connotations The word for air (classical element), air (''vāyu'') or wind (''pavana'') is one of the Classical eleme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yama (Hinduism)
Yama (), also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of ''Dharma'', though the two deities have different origins and myths. In Vedic tradition, Yama was considered the first mortal who died and espied the way to the celestial abodes; as a result, he became the ruler of the departed. His role, characteristics, and abode have been expounded in texts such as the ''Upanishads'', the ''Ramayana'', the '' Mahabharata'', and the ''Puranas''. Yama is described as the twin of the goddess Yami, and the son of the god Surya (sun) (in earlier traditions Vivasvat) and Sanjna. He judges the souls of the dead and, depending on their deeds, assigns them to the realm of the Pitris (forefathers), Naraka (hell), or to be reborn on the earth. Yama is one of the Lokapalas (guardians of the realms), appointed as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dadhikra
Dadhikrā or Dadhikrāvan was likely the racehorse or warhorse selected for the Aśvamedha of King Trasadasyu, who ruled the Rigvedic Pūru tribe. Trasadasyu had led the Pūru eastward across the Indus river and there defeated the Anu-Druhyu and Yadu-Turvaśa tribal unions. The ritual would thus have been meant to strengthen Trasadasyu's royal legitimacy and signal the Pūru's newly preeminent position among the neighboring Aryan tribes. Dadhikrā has achieved some level of divinity in the Rigveda, and represents the sovereignty of the Pūru and the power of the Aśvamedha as a whole. In the fourth book of the Rigveda he is invoked in three hymns, mostly on his own. Due to his impressive swiftness, Dadhikrā is frequently called a falcon or a hawk. He is extolled as fearsome and physically powerful, and compared to a skillful warrior seeking fame. In two later hymns, Dadhikrā is praised alongside Agni, Ushas and the Asvins, whose solar imagery he shares. Jamison and Brereton re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (/ ɾud̪ɾə/; ) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the ''Rigveda'', Rudra is praised as the "mightiest of the mighty". Rudra means "who eradicates problems from their roots". Depending upon the period, the name Rudra can be interpreted as 'the most severe roarer/howler' or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is often used as a name of Shiva in later languages. The " Shri Rudram" hymn from the ''Yajurveda'' is dedicated to Rudra and is important in the Shaivite sect.For an overview of the Śatarudriya see: . In the Prathama Anuvaka of Namakam ( Taittiriya Samhita 4.5), Rudra is revered as Sadasiva (meaning 'mighty Shiva') and Mahadeva. Sadashiva is the Supreme Being, Paramashiva, in the Siddhanta sect of Shaivism. Etymology The etymology of the theonym ''Rudra'' is uncertain.. It is usual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adityas
In Hinduism, Adityas ( ) refers to a group of major solar deities, who are the offspring of the goddess Aditi. The name ''Aditya'', in the singular, is taken to refer to the sun god Surya. Generally, Adityas are twelve in number and consist of Vivasvan (Surya), Aryaman, Tvashtr, Savitr, Bhaga, Dhatr, Mitra, Varuna, Amsha, Pushan, Indra and Vishnu (in the form of Vamana). They appear in the ''Rig Veda'', where they are 6–8 in number, all male. The number increases to 12 in the ''Brahmanas''. The Mahabharata and the ''Puranas'' mention the sage Kashyapa as their father. In each month of the year a different Aditya is said to shine. Sun worship Characterisation The Aditya have been described in the Rig Veda as bright and pure as streams of water, free from all guile and falsehood, blameless, perfect. This class of deities has been seen as upholding the movables and immovable Dharma. Adityas are beneficent gods who act as protectors of all beings, who are pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ap (water)
''Ap'' (') is the Vedic Sanskrit term for "water", which in Classical Sanskrit only occurs in the plural ' (sometimes re-analysed as a thematic singular, '), whence Hindi '. The term is from Proto Indo-European "water".The word has many cognates in archaic European toponyms, e.g., ''Messapia (other), Mess-apia'', and perhaps also ''River Avon (other), Avon'', from British language (Celtic), Old Brythonic ''abona'' or Welsh ''afon'' (), both meaning 'river'. The Indo-Iranian languages, Indo-Iranian word also survives as the Persian language, Persian word for water, ''āb'', e.g. in ''Punjab region, Punjab'' (from ''panj-āb'' "five waters"). In archaic Indo-European ablaut, ablauting contractions, the Laryngeal theory, laryngeal of the Proto Indo-European root remains visible in Vedic Sanskrit, e.g. ' "against the current", from . In Tamil language, Tamil, Appu (Tamil form of "Ap") means water, and has references in poetry. In the Rigveda, several hymns are ded ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prithivi
Prithvi (Sanskrit: पृथ्वी, ', also पृथिवी, ', "the Vast One", also rendered Pṛthvī Mātā), is the Sanskrit name for the earth, as well as the name of the goddess-personification of it in Hinduism. The goddess Prithvi is an archetypal Mother Goddess, and one of the most important goddesses in the historical Vedic religion. She is depicted as a stable, fertile, and benevolent presence in the Vedas. She is frequently addressed as a mother, and a nurturing, generous goddess who provides sustenance to all beings living on her vast, firm expanse. While the ''Rigveda'' predominantly associates her with Dyaus ('Father Sky'), the ''Atharvaveda'' and later texts portray her as an independent deity. In classical Hinduism, the figure of Prithvi is supplanted by the goddess Bhumi, while the term Prithvi serves as one of her epithets. She becomes significantly associated with Vishnu, one of the most important gods in later Hinduism, and his avatars—Varaha an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dyaus
Dyaus (Vedic Sanskrit: द्यौस्, ) or Dyauspitr (Vedic Sanskrit: द्यौष्पितृ, ) is the Rigvedic sky deity. His consort is Prthvi, the earth goddess, and together they are the archetypal parents in the Rigveda. Nomenclature stems from Proto-Indo-Iranian ''*dyā́wš'', from the Proto-Indo-European (PIE) daylight-sky god , and is cognate with the Greek Διας – ''Zeus Patēr'', Illyrian '' Dei-pátrous'', and Latin ''Jupiter'' (from Old Latin Dies piter ''Djous patēr''), stemming from the PIE ''Dyḗus ph₂tḗr'' ("Daylight-sky Father").' The noun (when used without the 'father') refers to the daylight sky, and occurs frequently in the Rigveda, as an entity. The sky in Vedic writing was described as rising in three tiers, , , and or . Literature Dyáuṣ Pitṛ́ appears in hymns with Prithvi Mata 'Mother Earth' in the ancient Vedic scriptures of Hinduism. In the Ṛg·veda, ''Dyáuṣ Pitṛ́'' appears in verses 1.89.4, 1.90 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihaspati
Brihaspati (, ), is a Hindu god. In the ancient Vedic scriptures, Brihaspati is associated with fire, and the word also refers to a god who counsels the devas and devis (gods and goddesses). In some later texts, the word refers to the largest planet of the Solar System, Jupiter, and the deity is associated with the planet as a Navagraha. Sage Brihaspati appears in the Rigveda (pre-1000 BCE), such as in the dedications to him in the hymn 50 of Book 4; he is described as a sage born from the first great light, the one who drove away darkness, is bright and pure, and carries a special bow whose string is '' Rta'' or "cosmic order" (basis of dharma). His knowledge and character is revered, and he is considered Guru (teacher) by all the Devas. In the Vedic literature and other ancient texts, sage Brihaspati is also called by other names such as Bramanaspati, Purohita, Angirasa (son of Angiras) and Vyasa; he is sometimes identified with god Agni (fire). His wife is Tara (or g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apris
Apri (') in Sanskrit means "conciliation, propitiation" and refers to special invocations spoken previous to the offering of oblations in an animal sacrifice. Some scholars have proposed however, that these hymns were originally meant for a family ritual centered around Agni, which was then later connected to the animal sacrifice. Aprisuktas Of the ten Aprisuktas mentioned in Gargya Narayana's commentary, I.13 and I.142 both invoke the and manifestations of Agni, I.188, III.4, IX.5 and X.110 invoke only the manifestation and II.3, V.5, VII.2 and X.70 invoke only the manifestation. References *''{{IAST, āprī'' in: Monier-Williams Sir Monier Monier-Williams (; né Williams; 12 November 1819 – 11 April 1899) was a British scholar who was the second Boden Professor of Sanskrit at Oxford University, England. He studied, documented and taught Asian languages, especially ... ''A Sanskrit Dictionary'', 1899. *R. Fick, "Gotra" in: ed. Hastings, ''Encyclopaedia of Relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
