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Khattabiyya
Khaṭṭābiyya was the name of a Ghali sect founded by Abu l-Khattab in Kufa. Abu l-Khattab claimed that Ja'far al-Sadiq, the 6th Imam of Shias, chose him as deputy and legatee (''waṣī'') and taught him the Greatest Name of God ('' Al-Ism al-A'zam''). He was among the companions of al-Sadiq first, but then around 748 was rejected and cursed by him for his extremist ideas. The tension between Abu l-Khattab and al-Sadiq caused Abu l-Khattab's followers to split into several smaller sects. Khattabiyyas were known for their beliefs about the divinity of the Islamic prophet Muhammad, his household, and certain other persons. According to Sa'ad Ash'ari and Kashshi, the first Khattabis considered al-Sadiq as God and considered Abu l-Khattab as a prophet who was sent by al-Sadiq. Ash'ari Writes that Khattabiyas, headed by Abu l-Khattab, believed that there should be two messengers at any time and the earth should not be empty of them: one is talker and the other is silent, accordin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu L-Khattab
Abū l-Khaṭṭāb Muḥammad ibn Abī Zaynab Miqlāṣ al-Asadī (Arabic: اَبُوالخَطّاب مُحَمَّد بن أبی زَینَب المِقلاص الأَسَدی), nicknamed ''al-Barrād al-Ajda'' (Arabic: البَرّاد الأَجدَع), was the founder of the Ghulat sect of the Khattabiyya. Cursed by Ja'far al-Sadiq for his extreme beliefs, he is also considered among the revolutionaries of the beginning of the Abbasid era (c. 138/755). Name In various sources, Abu al-Khattab is also referred to as Abu Ismail and Abu al-Taibat (or Abu al-Dhabiyat and Abu al-Dhabian). In some sources, the word Zarrad is used. However, it seems that Barrad nickname is more famous. Beliefs According to Sa'ad al-Ash'ari, whose account is confirmed by other sources including various narrations by Kashshi, Abu al-Khattab initially claimed that the Shi'i Imam Ja'far al-Sadiq made him his guardian and taught him (the great divine name). Some time later, he claimed to be a "prophet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ja'far Al-Sadiq
Ja'far al-Sadiq (; –765) was a Muslim hadith transmitter and the last agreed-upon Shia Imam between the Twelvers and Isma'ilis. Known by the title al-Sadiq ("The Truthful"), Ja'far was the eponymous founder of the Ja'fari school of Islamic jurisprudence. In the canonical Twelver hadith collections, more traditions are cited from Ja'far than that of the other Imams combined, although their attribution to him is questionable, making it hard to determine his actual teachings.. Among the theological contributions ascribed to him are the doctrine of '' '' (divinely inspired designation of each Imam by the previous Imam) and '' '' (the infallibility of the Imams), as well as that of (religious dissimulation under persecution). Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence. Al-Sadiq also figures prominently i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghulat
The () were a branch of history of Shia Islam, early Shi'a Islam. The term mainly refers to a wide variety of List of extinct Shia sects, extinct Shi'i sects active in 8th- and 9th-century Kufa in Lower Mesopotamia, and who, despite their sometimes significant differences, shared several common ideas. These common ideas included the attribution of a Imamate in Shia doctrine, divine nature to the Imams, metempsychosis (the belief that souls can migrate between different human and non-human bodies), a particular gnosticism, gnostic creation myth involving pre-existent 'shadows' (''azilla'') whose fall from grace produced the material world, and an emphasis on taqiyya, secrecy and dissociation from outsiders. They were named ''ghulat'' by other Shi'i and Sunni Muslims for their purportedly "exaggerated" veneration of Muhammad (–632) and Ahl al-Bayt, his family, most notably Ali (–661) and his descendants, the Imamate in Shia doctrine, Imams. The ideas of the ''ghulat'' have at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghulat Leaders
The () were a branch of early Shi'a Islam. The term mainly refers to a wide variety of extinct Shi'i sects active in 8th- and 9th-century Kufa in Lower Mesopotamia, and who, despite their sometimes significant differences, shared several common ideas. These common ideas included the attribution of a divine nature to the Imams, metempsychosis (the belief that souls can migrate between different human and non-human bodies), a particular gnostic creation myth involving pre-existent 'shadows' (''azilla'') whose fall from grace produced the material world, and an emphasis on secrecy and dissociation from outsiders. They were named ''ghulat'' by other Shi'i and Sunni Muslims for their purportedly "exaggerated" veneration of Muhammad (–632) and his family, most notably Ali (–661) and his descendants, the Imams. The ideas of the ''ghulat'' have at times been compared to those of the late antique gnostics, but the extent of this similarity has also been questioned. Some ''ghulat' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghulat Sects
The () were a branch of history of Shia Islam, early Shi'a Islam. The term mainly refers to a wide variety of List of extinct Shia sects, extinct Shi'i sects active in 8th- and 9th-century Kufa in Lower Mesopotamia, and who, despite their sometimes significant differences, shared several common ideas. These common ideas included the attribution of a Imamate in Shia doctrine, divine nature to the Imams, metempsychosis (the belief that souls can migrate between different human and non-human bodies), a particular gnosticism, gnostic creation myth involving pre-existent 'shadows' (''azilla'') whose fall from grace produced the material world, and an emphasis on taqiyya, secrecy and dissociation from outsiders. They were named ''ghulat'' by other Shi'i and Sunni Muslims for their purportedly "exaggerated" veneration of Muhammad (–632) and Ahl al-Bayt, his family, most notably Ali (–661) and his descendants, the Imamate in Shia doctrine, Imams. The ideas of the ''ghulat'' have at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelve Imams
The Twelve Imams (, '; , ') are the spiritual and political successors to the Islamic prophet Muhammad in the Twelver branch of Shia Islam, including that of the Alawite and Alevi. According to Twelver theology, the Twelve Imams are exemplary human individuals who not only rule over the community with justice, but also are able to keep and interpret '' sharia'' and the esoteric meaning of the Quran. The words and deeds of Muhammad and the imams are a guide and model for the community to follow; as a result, they must be free from error and sin (known as '' ismah'', or infallibility) and must be chosen by divine decree through Muhammad. Imamah It is believed in Twelver Shi’ism that the Islamic prophet Muhammad and his household are infallible, possessing '' Hikmah''. Their oppression and suffering served greater purposes and were a means of divine grace to their devotees. The Imams are also guided by preserved texts in their possession, such as al-Jafr, al-Jamia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islamic Branches
Shia Islam is the second-largest Islamic schools and branches, branch of Islam. It holds that Muhammad in Islam, Muhammad designated Ali ibn Abi Talib () as both his political Succession to Muhammad, successor (caliph) and as the spiritual leader of the Muslim community (Imamah (Shia doctrine), imam). However, his right is understood to have been usurped by a number of Companions of the Prophet, Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be 'Rashidun, rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan ibn Ali, Hasan and Husayn ibn Ali, Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the Imam Ali Shrine, shrine of Ali in Naj ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Umar Al-Kashshi
Abū ʿAmr Muḥammad ibn ʿUmar ibn ʿAbd al-ʿAzīz al-Kashshī (), died 941 or 951 or 978, known as al-Kashshi or (in Persian) as Kashshi, was a Twelver Shi'ite scholar specializing in biographical evaluation () and hadith studies. He is the author of the , a major biographical work which ranks as one of the four main sources in the Shi'ite literature. Al-Kashshi's original work is now lost, but parts of it survive in an abridgement made by Shaykh Tusi (995–1067) called the . Life Al-Kashshi's exact date of birth is unclear. However, he is known to have been a contemporary of Muhammad ibn Ya'qub al-Kulayni (864–941), author of the . Al-Kashshi and al-Kulayni shared a number of teachers such as Muhammad ibn Ismail al-Naysaburi, as well as some students such as Ibn Qulawayh. This would place al-Kashshi roughly in the same time period as al-Kulayni, i.e., somewhere between the middle of the 9th century and the middle of the 10th century. He was born in city of K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Mansur Al-Baghdadi
Abū Manṣūr ʿAbd al-Qāhir ibn Ṭāhir bin Muḥammad bin ʿAbd Allāh al-Tamīmī al-Shāfiʿī al-Baghdādī (), more commonly known as Abd al-Qāhir al-Baghdādī () or simply Abū Manṣūr al-Baghdādī () was an Arab Sunni scholar from Baghdad. He was considered a leading Ash'arite theologian and Shafi'i jurist. He was an accomplished legal theoretician, man of letters, poet, prosodist, grammarian, heresiologist and mathematician. Life 'Abd al-Qahir al-Baghdadi was born and raised in Baghdad. He was a member of the Arab tribe of Banu Tamim. Ibn 'Asakir writes that Abu Mansur met the students of the companions of Imam al-Ashari and acquired knowledge from them. Among the Ashari imams of the third generation, he is the senior of al-Bayhaqi and the identical contemporary of Abu Dharr al-Harawi and Abu Muhammad al-Juwayni. Abu Mansur was brought in his youth by his father from Baghdad to Nishapur. In his new city is where he found his education. Abu Mansur was k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahl Al-Bayt
() refers to the family of the Islamic prophet Muhammad. In Sunni Islam, the term has also been extended to all descendants of the Banu Hashim (Muhammad's clan) and even to all Muslims. In Shia Islam, the term is limited to Muhammad, his daughter Fatima, his cousin and son-in-law Ali, and their two sons, Ḥasan and Ḥusayn. A common Sunni view adds the wives of Muhammad to these five. While all Muslims revere the Ahl al-Bayt, Shia Muslims assert that members of the Ahl al-Bayt are spiritual successors to Muhammad, possessing divine knowledge and infallibility. The Twelver Shiʿa also believe in the redemptive power of the pain and martyrdom endured by the members of the Ahl al-Bayt, particularly Husayn. Sunni Muslims, who do not believe in spiritual succession to Muhammad, only hold the Ahl al-Bayt in high regard. Definition When () appears in construction with a person, it refers to his blood relatives. However, the word also acquires wider meanings with other nou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
