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Kayanians
The Kayanians (; also Kays, Kayanids, Kaianids, Kiyani, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians, each of whom held the title Kay (such as Kay Khosrow), meaning "king". Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the ''Shahnameh'', the national epic of Greater Iran. As an epithet of kings and the reason the dynasty is so called, Middle and New Persian originates from Avestan (or ) "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of , the "divine royal glory" that the Kayanian kings were said to hold. The Kiani Crown is a physical manifestation of that belief. In Zoroastrianism Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pishdadian Dynasty
The Pishdadian dynasty ( ) is a mythical line of primordial kings featured in Zoroastrian belief and Persian mythology. They are presented in legend as originally rulers of the world but whose realm was eventually limited to ''Ērānshahr'' or Greater Iran. Although there are scattered references to them in the Zoroastrian scriptures—the Avesta—and later Pahlavi literature, it is through the 11th-century Iranian national epic, the ''Shahnameh'', that the canonical form of their legends is known. From the 9th century, Muslim writers, notably Tabari, re-told many of the Pishdadian legends in prose histories and other works. The Pishdadian kings and the stories relating to them have no basis in historical fact, however. According to the ''Shahnameh'', the Pishdadians were the first Iranian peoples, Iranian dynasty, pre-dating the historical Achaemenids, and ruling for a period of over two thousand years. Their progenitor was Keyumars, the first human and the "Zoroastrian Adam". H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishtaspa
Vishtaspa ( ; ; ; ) is the Avestan-language name of a figure appearing in Zoroastrian scripture and tradition, portrayed as an early follower of Zoroaster, and his patron, and instrumental in the diffusion of the prophet's message. Although Vishtaspa is not epigraphically attested, he is – like Zoroaster – traditionally assumed to have been a historical figure, although obscured by accretions from legend and myth. In Zoroastrian tradition, which builds on allusions found in the Avesta, Vishtaspa is a righteous king who helped propagate and defend the faith. In the non-Zoroastrian Sistan cycle texts, Vishtaspa is a loathsome ruler of the Kayanian dynasty who intentionally sends his eldest son to a certain death. In Greco-Roman literature, Zoroaster's patron was the pseudo-anonymous author of a set of prophecies written under his name. In the Avesta Vishtaspa is referred to in the Gathas, the oldest texts of Zoroastrianism which were considered to have been composed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kawād
Kay Kawad (also known as Kay Qobad, Avestan 𐬐𐬀𐬎𐬎𐬌 𐬐𐬀𐬎𐬎𐬁𐬙𐬀 Kauui Kauuāta) is a mythological figure of Iranian folklore and oral tradition. The 'Kay' stock epithet identifies Kawad as a Kayanian, a mythological dynasty that in tradition Kay Kawad was also the founder of. In the Shahnameh, the 'Kay' epithet is not always indicative of a king being of Kayanian origin. For instance, Kavad I, who was a Sassanid King, is frequently referred to as 'Kay Qobād' (کی قباد) in the Story of Mazdak and Qubad. In the tradition preserved in the ''Shahnameh'', Kay Kawad was a descendant of Manuchehr, and lived in the Alborz mountains, and was brought to Estaxr (the capital) by Rustam. Under Nowzar, who loses the ' for oppressing the Iranians, the Pishdādi dynasty grows weak, and Iran falls to the Aniranian General Afrasiab, who kills Nowzar in battle. Kay Kawad then led the Iranian forces in battle and Afrasiab's army was routed after Rustam defeat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Kāvus
Kay Kāvus (; ); sometimes ''Kai-Káús'' or ''Kai-Kaus'', Firdawsī, ''The Sháh námeh of the Persian poet Firdausí''. Oriental Translation Fund. Volume 21 of Publications, Oriental Translation Fund. Translated by James Atkinson. Printed for the Oriental Translation Fund of Great Britain and Ireland; sold by J. Murray, 1832, 532. is a mythological shah of Greater Iran and a character in the '' Shāhnāmeh''. He is the son of Kay Qobād and the father of prince Seyāvash. Kāvus rules Iran for one hundred and fifty years during which he is frequently though increasingly grudgingly aided by the famous hero Rostam. He is succeeded by his grandson Kay Khosrow. The flying throne ''The Flying Throne of Kay Kāvus'' was a legendary eagle-propelled craft built by Kay Kāvus, used for flying the king all the way to China. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Lohrasp
Kay Lohrasp () was a legendary Iranian king who ruled Iran after Kay Khosrow. He had two brave sons Vishtaspa (also known as Gushtasp) and the younger Zarir.Mazda-Yasni and Zorastranian Tales (Book Two) as retold by Kuku S Shabbir , , Vishtaspa ruled Iran after his father. One of Kay Lohrasp most notable works is the construction of a Fire temple. Lohrasp in the Shahnameh Lohrasp was not really the king of Iran; he ruled only part of Iran and was the head of his great tribes. The land he occupied is called Arzan or Arzāniān, and his whereabouts are still unknown. In fact, his son Goshtāsep and his grandson Esfandiyār are very famous. The character of the Lohraspian dynasty is God-worshiping, and it was by his son that the Zoroastrian religion was adopted in Iran. Lohrasp was involved in the Kay Khosrow war but was not very famous. Zāl in his argument describes a weak and powerless person. Kay Khosrow was great during the war, but after all his victories, he broke once and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahnameh
The ''Shahnameh'' (, ), also transliterated ''Shahnama'', is a long epic poem written by the Persian literature, Persian poet Ferdowsi between and 1010 CE and is the national epic of Greater Iran. Consisting of some 50,000 distichs or couplets (two-line verses), the ''Shahnameh'' is one of the world's longest epic poems, and the longest epic poem created by a single author. It tells mainly the Persian mythology, mythical and to some extent the historical past of the Persian Empire from the creation of the world until the Muslim conquest of Persia, Muslim conquest in the seventh century. Iran, Azerbaijan, Afghanistan, Tajikistan and the greater Greater Iran, region influenced by Persian culture such as Armenia, Dagestan, Georgia (country), Georgia, Turkey, Turkmenistan and Uzbekistan celebrate this national epic. The work is of central importance in Persian culture and Persian language. It is regarded as a literary masterpiece, and definitive of the ethno-national cultural ide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay Khosrow
Kay Khosrow () is a legendary king of Iran of Kayanian dynasty and a character in the Persian epic book ''Shahnameh''. He was the son of the Iranian prince Siavash who married princess Farangis of Turan while in exile. Before Kay Khosrow was born, his father was murdered in Turan by his maternal grandfather Afrasiab. Kay Khosrow was trained as a child in the desert by Piran, the wise vizier of Afrasiab. His paternal grandfather was Kay Kāvus, the legendary Shah of Iran who chose him as his heir when he returned to Iran with his mother. The name Kay Khosrow derives from Avestan , meaning "seer/poet who has good fame". In Avesta In Avesta, Kay Khosrow has the epithet of , meaning "stallion of the Aryan lands". According to Avesta, Kay Khosrow had a son called Āxrūra. Kay Khosrow sacrificed for Anahita in Lake Chichast for winning a chariot race. He killed Afrasiyab in Lake Chichast as revenge for Siavash who had been killed by Aγraēraθa, son of Naru. In Pahlavi t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kay (title)
''Kay'' (meaning "king") was a ruling title used in Iranian mythology by the Kayanians of the Avesta, later to be adopted by the Kushano-Sasanians, followed by the Sasanian monarchs of Iran. Some legendary rulers who held the title include Kay Kavus, Kay Khosrow, and Kay Lohrasp Kay Lohrasp () was a legendary Iranian king who ruled Iran after Kay Khosrow. He had two brave sons Vishtaspa (also known as Gushtasp) and the younger Zarir.Mazda-Yasni and Zorastranian Tales (Book Two) as retold by Kuku S Shabbir , , Vishtaspa ru .... References Sources * * * {{cite book , last1=Schindel , first1=Nikolaus , authorlink1=, editor-last=Potts, editor-first=Daniel T., title=The Oxford Handbook of Ancient Iran , date=2013 , publisher=Oxford University Press , isbn=978-0199733309 , chapter=Sasanian Coinage Iranian words and phrases Royal titles Government of the Sasanian Empire Titles in Iran ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khosrow I
Khosrow I (also spelled Khosrau, Khusro or Chosroes; ), traditionally known by his epithet of Anushirvan ("the Immortal Soul"), was the Sasanian King of Kings of Iran from 531 to 579. He was the son and successor of Kavad I (). Inheriting a reinvigorated empire at war with the Byzantines, Khosrow I signed a peace treaty with them in 532, known as the Perpetual Peace, in which the Byzantine emperor Justinian I paid 11,000 pounds of gold to the Sasanians. Khosrow then focused on consolidating his power, executing conspirators, including his uncle Bawi. Dissatisfied with the actions of the Byzantine clients and vassals, the Ghassanids, and encouraged by Ostrogoth envoys from Italy, Khosrow violated the peace treaty and declared war against the Byzantines in 540. He sacked the major city of Antioch and deported its population to Persia. In 541, he invaded Lazica and made it an Iranian protectorate, thus initiating the Lazic War. In 545, the two empires agreed to halt the wars in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sassanid
The Sasanian Empire (), officially Eranshahr ( , "Empire of the Iranian peoples, Iranians"), was an List of monarchs of Iran, Iranian empire that was founded and ruled by the House of Sasan from 224 to 651. Enduring for over four centuries, the length of the Sasanian dynasty's reign over ancient Iran was second only to the directly preceding Arsacid dynasty of Parthia. Founded by Ardashir I, whose rise coincided with the decline of Arsacid influence in the face of both internal and external strife, the House of Sasan was highly determined to restore the legacy of the Achaemenid Empire by expanding and consolidating the Iranian nation's dominions. Most notably, after defeating Artabanus IV of Parthia during the Battle of Hormozdgan in 224, it began competing far more zealously with the neighbouring Roman Empire than the Arsacids had, thus sparking a new phase of the Roman–Iranian Wars. This effort by Ardashir's dynasty ultimately re-established Iran as a major power of late an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khwaday-Namag
''Khwadāy-Nāmag'' (New Persian: ; ) is the hypothetical title of a lost Middle Persian history of Iran from the Sasanian era. It presumably encompassed the legendary and mythical history of Iran from the beginning of time until the Sasanian period. It was a remote predecessor of Ferdowsi's ''Shahnameh'' ('Book of Kings'), the 10th-century Iranian national epic, which, it is assumed, drew from a version or versions of the ''Khwaday-Namag''. Scholars have tried to determine the content of the ''Khwaday-Namag'' through a comparison of Zoroastrian works, Arabic sources, and Ferdowsi's ''Shahnameh''. Some scholars use the term ''Khwaday-Namag'' to refer to a tradition or genre of texts dealing with Sasanian or Iranian national history, rather than to refer to a single putative original text. According to Theodor Nöldeke's theory, the book itself was composed first during the reign of Khosrow I Anushirvan (), and enlarged in the reign of the last Sasanian monarch, Yazdegerd III () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gayomart
Keyumars or Kiomars () was the name of the first king (shah) of the Pishdadian dynasty of Iran according to the ''Shahnameh''. The name appears in Avestan in the form of , or in medieval Zoroastrian texts as ''Gayōmard'' or ''Gayōmart''. In the Avesta he is the mythological first human being in the world. The corresponding name in Middle Persian is . In Ferdowsi's ''Shahnameh'' he appears as the first shah of the world. He is also called the (), the first to practice justice, the lawgiver. The Avestan form means "the living mortal", from 'life' and 'mortal, human being'; cf. Persian 'human' (). In Zoroastrian literature According to the Zoroastrian creation myth, Gayōmart, who was neither male nor female, was the first human, or, according to the Avesta, he was the first person to worship Ahura Mazda. The Avestan forms ''Mashya'' and ''Mashyana'' appear as the male and female first humans; their names are versions of the word 'mortal'. In the eighth book of the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
