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Vishtaspa
Vishtaspa ( ; ; ; ) is the Avestan-language name of a figure appearing in Zoroastrian scripture and tradition, portrayed as an early follower of Zoroaster, and his patron, and instrumental in the diffusion of the prophet's message. Although Vishtaspa is not epigraphically attested, he is – like Zoroaster – traditionally assumed to have been a historical figure, although obscured by accretions from legend and myth. In Zoroastrian tradition, which builds on allusions found in the Avesta, Vishtaspa is a righteous king who helped propagate and defend the faith. In the non-Zoroastrian Sistan cycle texts, Vishtaspa is a loathsome ruler of the Kayanian dynasty who intentionally sends his eldest son to a certain death. In Greco-Roman literature, Zoroaster's patron was the pseudo-anonymous author of a set of prophecies written under his name. In the Avesta Vishtaspa is referred to in the Gathas, the oldest texts of Zoroastrianism which were considered to have been composed by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroaster
Zarathushtra Spitama, more commonly known as Zoroaster or Zarathustra, was an Iranian peoples, Iranian religious reformer who challenged the tenets of the contemporary Ancient Iranian religion, becoming the spiritual founder of Zoroastrianism. Variously described as a Sage (philosophy), sage or a wonderworker; in the oldest Zoroastrian scriptures, the Gatha (Zoroaster), Gathas, which he is believed to have authored, he is described as a preacher and a poet-prophet. He also had an impact on Heraclitus, Plato, Pythagoras, and the Abrahamic religions, including Judaism, Christianity, and Islam. He spoke an Eastern Iranian language, named Avestan by scholars after the Avesta, corpus of Zoroastrian religious texts written in that language. Based on this, it is tentative to place his homeland somewhere in the eastern regions of Greater Iran (perhaps in modern-day Afghanistan or Tajikistan), but his exact birthplace is uncertain. His life is traditionally dated to sometime around th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrianism
Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religions, Iranian religion centred on the Avesta and the teachings of Zoroaster, Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the world's oldest organized faiths, its adherents exalt an Creator deity, uncreated, Omnibenevolence, benevolent, and List of knowledge deities#Persian mythology, all-wise deity known as Ahura Mazda (), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Ahriman, Angra Mainyu (), who is personified as a List of death deities#Persian-Zoroastrian, destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a Dualism in cosmology, dualistic cosmology of good and evil with an eschatological outlook predicting the Frashokereti, ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polyth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wishtasp-sast Nask
The Wishtasp-sast or Vishtasp-sast nask was the 10th ''nask'' (volume) of the Sasanian Avesta. The work is now lost, but according to later references, it contained a detailed history of Vishtaspa, an early patron of Zarathustra. The Wishtasp-sast nask may, in whole or in parts, be preserved through the Wishtasp Yasht manuscripts. Sources The Wishtasp-sast nask itself is no longer extant but references are found in later Zoroastrian writings. First, the 8th book of the Denkard provides in chapter 11 a description of its content. In addition, the Rivayats, a series of exchanges from the 15th - 17th century, give a short overview. Name The name of this nask is reported differently in the sources. In the Denkard, the nask is called Wishtasp-sast, whereas in the Rivayats, the names Wishtasp-shah or Wishtaspad are used. Modern authors also use different spellings based on the Avestan or Middle Persian version of Vishtaspa's name or use ''sasto'' instead of ''sast''. Being at varian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayanian Dynasty
The Kayanians (; also Kays, Kayanids, Kaianids, Kiyani, Kayani, or Kiani) are a legendary dynasty of Persian/Iranian tradition and folklore which supposedly ruled after the Pishdadians, each of whom held the title Kay (such as Kay Khosrow), meaning "king". Considered collectively, the Kayanian kings are the heroes of the Avesta, the sacred texts of Zoroastrianism, and of the ''Shahnameh'', the national epic of Greater Iran. As an epithet of kings and the reason the dynasty is so called, Middle and New Persian originates from Avestan (or ) "king" and also "poet-sacrificer" or "poet-priest". Kavi may have originally signified an insightful fashioner in Proto-Indo-Iranian, which later acquired a poetic aspect in Indic and warrior and royal connotation in Iranian. The word is also etymologically related to the Avestan notion of , the "divine royal glory" that the Kayanian kings were said to hold. The Kiani Crown is a physical manifestation of that belief. In Zoroastriani ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Younger Avesta
The Avesta (, Book Pahlavi: (), Persian: ()) is the text corpus of religious literature of Zoroastrianism. All its texts are composed in the Avestan language and written in the Avestan alphabet. Modern editions of the Avesta are based on the various manuscript traditions that have survived in India and Iran. The individual texts of the Avesta were originally oral compositions. They were composed over a long period of several centuries during the Old Iranian period (possibly ranging from 15th century BCE – 4th century BCE). The written transmission began during the Sassanian period, with the creation of the Avestan alphabet. The resulting texts were then compiled into a comprehensive edition of the Avesta in 21 volumes. This edition was lost sometime after the 10th century CE and only a small part survived through a series of different manuscript traditions. The oldest surviving fragment of such a manuscript dates to 1323 CE. Unlike the Sasanian Avesta, which was org ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta (, Book Pahlavi: (), Persian language, Persian: ()) is the text corpus of Zoroastrian literature, religious literature of Zoroastrianism. All its texts are composed in the Avestan language and written in the Avestan alphabet. Modern Edition (book), editions of the Avesta are based on the various manuscript traditions that have survived in Zoroastrianism in India, India and Zoroastrianism in Iran, Iran. The individual texts of the Avesta were originally Oral tradition, oral compositions. They were composed over a long period of several centuries during the Avestan period, Old Iranian period (possibly ranging from 15th century BCE – 4th century BCE). The written transmission began during the Sassanian empire, Sassanian period, with the creation of the Avestan alphabet. The resulting texts were then compiled into a comprehensive edition of the Sasanian Avesta, Avesta in 21 volumes. This edition was lost sometime after the 10th century CE and only a small part survi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Denkard
The ''Dēnkard'' or ''Dēnkart'' (Middle Persian: 𐭣𐭩𐭭𐭪𐭠𐭫𐭲 "Acts of Religion") is a 10th-century compendium of Zoroastrian beliefs and customs during the time. The ''Denkard'' has been called an "Encyclopedia of Mazdaism" and is a valuable source of Zoroastrian literature especially during its Middle Persian iteration. The ''Denkard'' is not considered a sacred text by a majority of Zoroastrians, but is still considered worthy of study. Name The name traditionally given to the compendium reflects a phrase from the colophons, which speaks of the /, from Avestan meaning "acts" (also in the sense of "chapters"), and , from Avestan , literally "insight" or "revelation", but more commonly translated as "religion." Accordingly, means "religious acts" or "acts of religion." The ambiguity of or in the title reflects the orthography of Pahlavi writing, in which the letter may sometimes denote /d/. Date and authorship The individual chapters vary in age, style ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battles
A battle is an occurrence of combat in warfare between opposing military units of any number or size. A war usually consists of multiple battles. In general, a battle is a military engagement that is well defined in duration, area, and force commitment. An engagement with only limited commitment between the forces and without decisive results is sometimes called a skirmish. The word "battle" can also be used infrequently to refer to an entire operational campaign, although this usage greatly diverges from its conventional or customary meaning. Generally, the word "battle" is used for such campaigns if referring to a protracted combat encounter in which either one or both of the combatants had the same methods, resources, and strategic objectives throughout the encounter. Some prominent examples of this would be the Battle of the Atlantic, Battle of Britain, and the Battle of France, all in World War II. Wars and military campaigns are guided by military strategy, whereas batt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashi
Ashi (Avestan: 𐬀𐬴𐬌 ''aṣ̌i/arti'') is the Avestan language word for the Zoroastrian concept of "that which is attained." As the hypostasis of "reward," "recompense," or "capricious luck," ''Ashi'' is also a divinity in the Zoroastrian hierarchy of ''yazata''s. Nomenclature Avestan 'ashi' is a feminine abstract noun, deriving from the root ''ar-'', "to allot," with a substantivizing ''-ta'' suffix, hence ''aṣ̌i/arti'' "that which is granted." In the Avesta, the term implies both material and spiritual recompense. Although conceptually older than Zoroastrianism, Ashi has no attested equivalent in Vedic Sanskrit. The late Middle Persian equivalent as attested in the Zoroastrian texts of the 9th-12th century is ''ard-'', which is subject to confusion with another ''ard'' for '' aṣ̌a/arta-'' "truth". In the younger Avesta, divinified ''Ashi'' is also referred to Ashi Vanuhi or Ashi Vanghuhi (''Aši vaηuhī'', nominative ''Ašiš vaηuhī'' "Good Reward"), the Mid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daena
Daēnā () is a Zoroastrian concept representing insight and revelation, hence "conscience" or "religion." Alternately, ''Daena'' is considered to be a divinity, counted among the ''yazata''s. Nomenclature Daena is a feminine noun which translates to "that which is seen or observed". In ''Zoroastrianism: An Introduction to an Ancient Faith'', Peter Clark suggests that the term might also be tied to the Avestan root "deh" or "di-" to gain understanding.Clark, Peter (1998), ''Zoroastrianism: An Introduction to an Ancient Faith'', 1, Sussex: Sussex Academic Press: 69-70. The Avestan term – trisyllabic ' in Gathic Avestan and bisyllabic ' in Younger Avestan – continues into Middle Persian as ''dēn'' () (origin of New Persian دین), which preserves the Avestan meanings. For comparison, it has a Sanskrit cognate ''dhénā'' which means thought, but thought in its higher and spiritual reaches. The word ''Zen'', as used in the name of the religious sect of Zen Buddhism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daeva
A daeva (Avestan: 𐬛𐬀𐬉𐬎𐬎𐬀 ''daēuua'') is a Zoroastrian supernatural entity with disagreeable characteristics. In the Gathas, the oldest texts of the Zoroastrian canon, the ''daeva''s are " gods that are (to be) rejected". This meaning is – subject to interpretation – perhaps also evident in the Old Persian "''daiva'' inscription" of the 5th century BCE. In the ''Younger Avesta'', the daevas are divinities that promote chaos and disorder. In later tradition and folklore, the ''dēw''s (Zoroastrian Middle Persian; New Persian ''div''s) are personifications of every imaginable evil. Over time, the Daeva myth as Div became integrated to Persian mythology. ''Daeva'', the Iranian language term, shares the same origin of "Deva" of Hinduism, which is a cognate with Latin deus ("god") and Greek Zeus. While the word for the Vedic spirits and the word for the Zoroastrian entities are etymologically related, their function and thematic development is altogether d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
