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Kashf Ul Mahjoob
''Kashf al-Mahjub'' () was the first formal treatise on Sufism, compiled in the 11th century by the Persian scholar al-Hujwiri. The work contains a complete system of Sufism with its doctrines and practices. Mystical controversies and current opinions are illustrated where many are clarified by presenting his experiences. The book with its Persian flavor of philosophical speculation and fiction is itself a piece of the identity of al-Hujwiri (also known as Data Ganj Baksh). Introduction In composing this book, al-Hujwiri was inconvenienced by the loss of his books he had left at Ghazna, Afghanistan. Hence, it must have taken him a considerable amount of time to write this book. He is known to have travelled for at least 40 years to places such as Syria, Iraq, Persia, Kohistan, Azerbaijan, Tabaristan, Kerman, Greater Khorasan, Transoxiana, Baghdad amongst other places to acquire knowledge. His visit to the shrine of Bilal (Damascus, Syria) and Abu Saeed Abul Khayr (Mihne vill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hujwiri
Abu al-Hasan Ali ibn Uthman al-Jullabi al-Hujwiri (; -1072/77), known reverentially as Data Sahib (), was an Islamic scholar and mystic who authored , the earliest treatise on Sufism in the Persian language. Born in the Ghaznavid Empire, al-Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching. Al-Hujwiri is venerated as the primary saint of Lahore, Pakistan by the Sufis of the area and his tomb-shrine, known as the Data Darbar, is one of the most frequented shrines in South Asia. Currently, it is Pakistan's largest shrine "in numbers of annual visitors and in the size of the shrine complex," and, having been nationalized in 1960, is managed today by the Department of Awqaf and Religious Affairs of the Punjab. The mystic himself remains a "household name" in the daily Islam of South Asia. In 2016, the Government of Pakistan declared 21 November to be a public holiday for the commemoration of the commencement of Ali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shariah
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia: the Qur'an, ''sunnah'' (or authentic ahadith) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murshid
''Murshid'' () is Arabic for "guide" or "teacher", derived from the root ''r-sh-d'', with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a Spiritual director, spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qadiriyya, Qādiriyya, Chishti Order, Chishtiya, Shadhiliya and Suhrawardiyya. The path of Sufism starts when a student (murid) takes an oath of allegiance or ''Bay'ah'' (''bai'ath'') with a spiritual guide (''murshid''). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: ''Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands''.Cf. Martin Lings, ''What is Sufism'', Islamic Texts Society, Cambridge, p. 125. The murshid's role is to spiritually guide and verbally instruct the disciple on the Sufi path, but "only one who has himself reached the End of the path is a spiritual guide in the full sense of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a (Arabic ) is a novice committed to spiritual enlightenment by (traversing a path) under a spiritual guide, who may take the title , or . A or Sufi follower only becomes a when he makes a pledge () to a . The equivalent Persian term is . The initiation Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformatio ... process of a is known as () or . Before initiation, a is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the . A common practice among the early Sufi orders was to grant a or a robe to the upon the initiation or after he had progressed through a series ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chishti Order
The Chishti order () is a Sufi Tariqa, order of Sunni Islam named after the town of Chishti Sharif District, Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer. The Chishti order is known for its emphasis on love, tolerance, and openness. The Chishti order is primarily followed in Afghanistan and the Indian subcontinent. The Chishti order was the first of the four main Sufi orders that became well-established in South Asia, which are the Qadiriyya, Qadiri, Chishti, Naqshbandi and Suhrawardiyya, Suhrawardi Sufi orders. Moinuddin Chishti, Khwaja Muinuddin Chishti introduced the Chishti Order in Ajmer (Rajasthan, India) sometime in the middle of the 12th century. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishaq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moinuddin Chishti
Mu'in al-Din Hasan Chishti Sijzi (; February 1143 – March 1236), known reverentially as Khawaja Gharib Nawaz (), was a Persians, Persian Islamic scholar and Sufism, mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th-century, where he promulgated the Chishti Order, Chishtiyya order of Sunni mysticism. This particular ''Tariqa'' (order) became the dominant Islamic spiritual order in medieval India. Most of the Indian wali, Sunni saints are Chishti in their affiliation, including Nizamuddin Awliya (d. 1325) and Amir Khusrow (d. 1325). Having arrived in the Delhi Sultanate during the reign of the sultan Iltutmish (d. 1236), Muʿīn al-Dīn moved from Delhi to Ajmer shortly thereafter, at which point he became increasingly influenced by the writings of the Sunni Hanbali ulama, scholar and Mysticism, mystic Khwaja Abdullah Ansari, ʿAbdallāh Anṣārī (d. 1088), whose work on the lives of the early Islamic saints, the ''Ṭabāqāt a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marifat
In Sufism, maʿrifa ("experiential knowledge" or "gnosis") is the mystical understanding of God or Divine Reality. It has been described as an immediate recognition and understanding of the true nature of things as they are. Ma'rifa encompasses a deep understanding of the ultimate Truth, which is essentially God, and extends to the comprehension of all things in their connection to God. Sufi mystics attain maʿrifa by embarking on a spiritual journey, typically consisting of various stages referred to as "stations" and "states." In the state of ma'rifa, the mystic transcends the temptations of the self and is absorbed in God, experiencing a sense of alienation from their own self. The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. Concept Ma'rifa is a central tenet of Sufism that embodies the notions of "gnosis" or "experiential knowledge." It is considered the ultimate pinnacle of the spiritual path. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taba Al-Tabi‘in
The Tābiʿū al-Tābʿīn (, singular ) is the generation after the Tābi‘ūn in Islam. The first generation of Muslims are called the companions of Muhammad. The second generation of Muslims are called ''tābi‘ūn'' "Successors". The third generation are called ''tabi‘ū al-tabi‘īn'' "successors of the Successors". The three generations make up the Salaf, the "Ancestors", of Islam. Definition according to the Sunnis The Sunnis define a successor of the Successors as a Muslim who: # Saw at least one of the tābiʿ. # Was rightly guided (is a Sunni) # Died in the state of Sunnihood In a Hadith, The Nabi Muhammad said, "The best people are those living in my generation, then those coming after them, and then those coming after." Sahih Bukhari List of ''Tābiʿ al-Tābʿīn'' * Sufyan al-Thawri * Sufyan ibn ʽUyaynah * Malik ibn Anas * Abu Yusuf * Muhammad al-Shaybani * Abd al-Rahman al-Awza'i * Abd Allah ibn al-Mubarak * Al-Shafi'i * Zayd ibn Ali * Al-Layth ibn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabieen
The tābiʿūn (, also accusative or genitive tābiʿīn , singular ''tābiʿ'' ), "followers" or "successors", are the generation of Muslims who followed the companions (''ṣaḥāba'') of the Islamic prophet Muhammad, and thus received their teachings secondhand. A ''tābiʿ'' knew at least one ''ṣaḥābī''. As such, they played an important part in the development of Islamic thought and knowledge, and in the political development of the early caliphate. The next generation of Muslims after the ''tabiʿūn'' are called the '' tābiʿ at-tābiʿīn'' . The first three generations of Muhammad's followers make up the ''salaf'' of Islam. Sunni definition Muslims from the Sunni branch of Islam define a ''tābiʿ'' as a Muslim who: # Saw at least one of the companions of Muhammad # Was rightly-guided (''ar-rāšidūn'') # One who died in that state. The Khawarij are therefore not referred to as tābiʿūn even though they saw many of Muhammad's companions. Sunni Muslims also ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad
Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, Jesus in Islam, Jesus, and other Prophets and messengers in Islam, prophets. He is believed to be the Seal of the Prophets in Islam, and along with the Quran, his teachings and Sunnah, normative examples form the basis for Islamic religious belief. Muhammad was born in Mecca to the aristocratic Banu Hashim clan of the Quraysh. He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan. He was raised under the care of his grandfather, Abd al-Muttalib, and paternal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahabah
The Companions of the Prophet () were the Muslim disciples and followers of the Islamic prophet Muhammad who saw or met him during his lifetime. The companions played a major role in Muslim battles, society, hadith narration, and governance during and after the life of Muhammad. The era of the companions began following the death of Muhammad in 632 CE, and ended in 110 AH (728 CE) when the last companion Abu al-Tufayl died. Later Islamic scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other important matters in History of Islam, Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (''Isnad, asānīd''), was the basis of the developing Islamic culture, Islamic tradition. From the traditions (''hadith'') of the life of Muhammad and his companions are drawn the Muslim way of life (''sunnah''), the code of conduct (''sharia'') it requires, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faqr
Maqām ( "station"; plural ''maqāmāt'') refers to each stage a Sufi's soul must attain in its search for God.Gardet, L. "Ḥāl." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman; , Th. Bianquis; C.E. Bosworth; , E. van Donzel; and W.P. Heinrichs. Brill, 2011. Brill Online. Augustana. 2 April 2011 The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law (Sharia). Although the number and order of maqamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. Sufis believe that these stations are the grounds of the spiritual life, and they are viewed as a mode through which the most elemental aspects of daily life begin to play a vital role in the overall attainment of oneness with God.Sells, Michael Anthony. Early Islamic Mysticism: Sufi, Qur'an, Mi'Raj, Poetic and Theological Wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
