Kashf
''Kashf'' ( ar, كشف) "unveiling" is a Sufi concept dealing with knowledge of the heart rather than of the intellect. Kashf describes the state of experiencing a personal divine revelation after ascending through spiritual struggles, and uncovering the heart (a spiritual faculty) in order to allow divine truths to pour into it. Kashf is etymologically related to ''mukashafa'' “disclosure”/ “divine irradiation of the essence”, which connotes "gain ngfamiliarity with things unseen behind the veils". For those who have purified their hearts, and who come to know the Divine Names and Attributes to the fullest of their individual capacities, the veils in front of the purely spiritual realms are opened slightly, and they begin to gain familiarity with the unseen. In Sufism, an even further revelatory capacity exists by which the Divine mysteries become readily apparent to the seeker through the light of knowledge of God. This is called ''tajalli'' "manifestation". Veil Refer ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Ali Hujwiri
Abu 'l-Ḥasan ʿAlī b. ʿUthmān b. ʿAlī al-Ghaznawī al-Jullābī al-Hujwīrī (c. 1009-1072/77), known as ʿAlī al-Hujwīrī or al-Hujwīrī (also spelt Hajweri, Hajveri, or Hajvery) for short, or reverentially as Shaykh Syed ʿAlī al-Hujwīrī or as Dātā Ganj Bakhsh by Muslims of South Asia, was an 11th-century Persian Sunni Muslim mystic, theologian, and preacher from Ghazna, who became famous for composing the '' Kashf al-maḥjūb'' (), which is considered the "earliest formal treatise" on Sufism in Persian.Strothmann, Linus, "Dātā Ganj Bakhsh, Shrine of", in: ''Encyclopaedia of Islam'', THREE, Edited by: Kate Fleet, Gudrun Krämer, Denis Matringe, John Nawas, Everett Rowson. It is also believed by few medieval historians that he was born in Caucasus Nowadays in Russian Federation. Ali Hujwiri is believed to have contributed "significantly" to the spread of Islam in South Asia through his preaching, with one historian describing him as "one of the most impo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Kashf Ul Mahjoob
The ( fa, کشف المحجوب , lit=Revelation of the Hidden) was the first formal treatise on Sufism, compiled in the 11th-century by the Persian scholar Ali al-Hujwiri. The work contains a complete system of Sufism with its doctrines and practices. Mystical controversies and current opinions are illustrated where many are clarified by presenting his experiences. The book with its Persian flavor of philosophical speculation and fiction is itself a piece of the identity of al-Hujwiri (also known as Data Ganj Baksh). Introduction In composing this book, Ali Hujwiri was inconvenienced by the loss of his books he had left at Ghazna, Afghanistan. Hence, it must have taken him a considerable amount of time to write this book. He is known to have travelled for at least 40 years to places such as Syria, Iraq, Persia, Kohistan, Azerbaijan, Tabaristan, Kerman, Greater Khorasan, Transoxiana, Baghdad amongst other places to acquire knowledge. His visit to the shrine of Bilal (Damas ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Bayazid Bastami
Abū Yazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī) (d. 261/874–5 or 234/848–9), commonly known in the Iranian world as Bāyazīd Bisṭāmī ( fa, بایزید بسطامی), was a PersianWalbridge, John. "Suhrawardi and Illumination" in "The Cambridge Companion to Arabic Philosophy" edited by Peter Adamson, Richard C. Taylor, Cambridge University Press, 2005. pg 206. Sufi from north-central Iran. Known to future Sufis as ''Sultān-ul-Ārifīn'' ("King of the Gnostics"), Bisṭāmī is considered to be one of the expositors of the state of fanā, the notion of dying in mystical union with Allah.Hermansen, Marcia K. "Early Islamic Mysticism: Sufi, Quran, Miraj, Poetic, and Theological Writings by Sells Michael.(The Classics of Western Spirituality Series) 398 pages, appendix, notes, bibliography, index. Mahwah, NJ: Paulist Press, 1996. $24.95 (Paper) ." Review of Middle East Studies 31.2 (1997): 172-173. (p.212) Bastami was famous for "the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Mushahada
Mushahada or Mushahida (contemplation, witnessing), derived from shuhud to witness, is a concept in Sufism. It is the vision 'of' or 'by' God so that the seeker of God may acquire yaqeen which can neither be inherited nor can it be gained through the intellect. The life of a Sufi or a seeker of God is meaningless without Mushahada because his goal is to remain ever-present in the vision of God. The inverse of Mushahada is Hijab i.e. when the Divine Face is veiled which is considered a punishment for a Sufi. "Divine Love leads to Mushahida (the observation of Divinity) and possesses the Essence of the true mystic knowledge but the intellect has superficial knowledge only". Mushahida is the vision of Allah's blessings, it's hidden knowledge which takes over the seekers of Allah through the spiritual beneficence of their Murshid ''Murshid'' ( ar, مرشد) is Arabic for "guide" or "teacher", derived from the root ''r-sh-d'', with the basic meaning of having integrity, being sensib ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Fana (Sufism)
Fanaa ( ar, فناء ') in Sufism is the "passing away" or "annihilation" (of the self).Harmless, William. ''Mystics''. New York: Oxford University Press, 2008 Fana means "to die before one dies", a concept highlighted by famous notable Persian mystics such as Rumi and later by Sultan Bahoo. There is controversy around what Fana exactly is, with some Sufis defining it as the annihilation of the human ego before God, whereby the self becomes an instrument of God's plan in the world ( Baqaa).Yaran, Cafer. Muslim religious experiences. Alister Hardy Religious Experience Research Centre, 2004. Other Sufis interpret it as breaking down of the individual ego and a recognition of the fundamental unity of God, creation, and the individual self. Persons having entered this enlightened state are said to obtain awareness of an intrinsic unity (Tawhid) between Allah and all that exists, including the individual's mind. This second interpretation is condemned as heretical by orthodox Islam. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Sufism
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muh ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Ibn Arabi
Ibn ʿArabī ( ar, ابن عربي, ; full name: , ; 1165–1240), nicknamed al-Qushayrī (, ) and Sulṭān al-ʿĀrifīn (, , ' Sultan of the Knowers'), was an Arab Andalusian Muslim scholar, mystic, poet, and philosopher, extremely influential within Islamic thought. Out of the 850 works attributed to him, some 700 are authentic while over 400 are still extant. His cosmological teachings became the dominant worldview in many parts of the Muslim world. His traditional titular is ''Muḥyīddīn'' ( ar, محيي الدين; ''The Reviver of Religion''). After he passed away, among practitioners of sufism he is renowned by the honorific title ''Shaykh al-Akbar'' ( ar, الشيخ الأكبر) which the "Akbarian" school derives its name, and make him known as ''Doctor Maximus'' (The Greatest Teacher) in medieval Europe. Ibn ʿArabī was considered as a saint by some scholars and Muslim community. Al-Suyuti, Tanbih al-Ghabi fi Tanzih Ibn ‘Arabi (p. 17-21) Biography Ibn ʿA ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Al-Farabi
Abu Nasr Muhammad Al-Farabi ( fa, ابونصر محمد فارابی), ( ar, أبو نصر محمد الفارابي), known in the West as Alpharabius; (c. 872 – between 14 December, 950 and 12 January, 951)PDF version was a renowned early Islamic philosopher and jurist who wrote in the fields of political philosophy, metaphysics, ethics and logic. He was also a scientist, cosmologist, mathematician and music theorist. Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', pp.95–96. Scarecrow Press. . In Islamic philosophical tradition he was often called "the Second Teacher", following Aristotle who was known as "the First Teacher". He is credited with preserving the original Greek texts during the Middle Ages via his commentaries and treatises, and influencing many prominent philosophers, such as Avicenna and Maimonides. Through his works, he became well-known in the West as well as the East. Biography The existing variations in the basic accounts ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Al-Kindi
Abū Yūsuf Yaʻqūb ibn ʼIsḥāq aṣ-Ṣabbāḥ al-Kindī (; ar, أبو يوسف يعقوب بن إسحاق الصبّاح الكندي; la, Alkindus; c. 801–873 AD) was an Arab Muslim philosopher, polymath, mathematician, physician and music theorist. Al-Kindi was the first of the Early Islamic philosophy, Islamic peripatetic philosophers, and is hailed as the "father of Arab philosophy". Al-Kindi was born in Kufa and educated in Baghdad. He became a prominent figure in the House of Wisdom, and a number of Abbasid Caliphs appointed him to oversee the translation of Ancient Greece, Greek scientific and philosophical texts into the Arabic language. This contact with "the philosophy of the ancients" (as Hellenistic philosophy was often referred to by Muslim scholars) had a profound effect on him, as he synthesized, adapted and promoted Hellenistic and Peripatetic school, Peripatetic philosophy in the Muslim world. He subsequently wrote hundreds of original treatises of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Avicenna
Ibn Sina ( fa, ابن سینا; 980 – June 1037 CE), commonly known in the West as Avicenna (), was a Persian polymath who is regarded as one of the most significant physicians, astronomers, philosophers, and writers of the Islamic Golden Age, and the father of early modern medicine. Sajjad H. Rizvi has called Avicenna "arguably the most influential philosopher of the pre-modern era". He was a Muslim Peripatetic philosopher influenced by Greek Aristotelian philosophy. Of the 450 works he is believed to have written, around 240 have survived, including 150 on philosophy and 40 on medicine. His most famous works are '' The Book of Healing'', a philosophical and scientific encyclopedia, and '' The Canon of Medicine'', a medical encyclopedia which became a standard medical text at many medieval universities and remained in use as late as 1650. Besides philosophy and medicine, Avicenna's corpus includes writings on astronomy, alchemy, geography and geology, psyc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Allah
Allah (; ar, الله, translit=Allāh, ) is the common Arabic word for God. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from '' al- ilāh'', which means "the god", and is linguistically related to the Aramaic words Elah and Syriac (ʼAlāhā) and the Hebrew word '' El'' (''Elohim'') for God. The feminine form of Allah is thought to be the word Allat. The word ''Allah'' has been used by Arabic people of different religions since pre-Islamic times. The pre-Islamic Arabs worshipped a supreme deity whom they called Allah, alongside other lesser deities. Muhammad used the word ''Allah'' to indicate the Islamic conception of God. ''Allah'' has been used as a term for God by Muslims (both Arab and non-Arab) and even Arab Christians after the term " al- ilāh" and "Allah" were used interchangeably in Classical Arabic by the majority of Arabs who had become Muslims. It is also often, albeit not excl ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
|
Ismali
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known to ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |