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Kares
The Hebrew term ''kareth'' ("cutting off" , ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. Several different suggestions have been made for the understanding of this punishment in the Bible and in rabbinic thought. Etymology The word ''kareth'' is derived from the Hebrew verb ''karat'' ("to cut off"). The noun form ''kareth'' does not occur in the Hebrew Bible; rather, verb forms such as ''venichreta'' (" hat soulshall be cut off") are most common. Hebrew Bible In the Hebrew Bible, verbs that underlie the later use of the noun form ''kareth'' refer to forms of punishment including premature death, or else exclusion from the people. The former view is implied by verses stating that the punishment will be inflicted directly by God, while the latter view may be suggested by verses which distinguish between bein ...
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Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach"
. '' Random House Webster's Unabridged Dictionary''.
; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the Torah (the five Books of Moses), the Nevi'im (the Books of the Prophets), and the
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Beshogeg
''Bemeizid'' () is used in Jewish law to indicate that something was done on purpose. This matters in order to determine how culpable someone is for his actions. The opposite adjective is שוגג ''shogeg'', "not on purpose." In order to for an action to be considered deliberate, it must have been done with the knowledge that it was wrong, and with the intention of doing the action, and of his own free will. If he did not know the action was forbidden, or if a mistake of fact concerning his circumstances led him to believe that he was permitted to take that action in that situation, he is considered to have done the action ''beshogeg'' (), "not on purpose." If he was forced to do the action, then it was done ''beones'' (). See also * ''Animo'' * Intent * Mens rea * Velleity Velleity is the lowest degree of volition, a slight wish or tendency. Examples of usage In philosophy The 16th-century French philosopher Montaigne, in his essay ''On the Force of Imagination'' begi ...
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Ahitophel
Ahitophel, Achitofel, or Ahithophel () was a counselor of King David and a man greatly renowned for his wisdom. During Absalom's attempt to usurp the throne, he deserted David and supported Absalom, whom he then turned to as an advisor. To counteract Ahitophel's counsel, the fleeing David sent his friend Hushai back to Absalom. Seeing that his advice against David had not been followed due to Hushai's influence, Ahithophel surmised that the revolt would fail, returned to his hometown of Giloh, and hanged himself. He was buried in "the sepulcher of his fathers". A man named Ahitophel is also mentioned in 2 Samuel 23:34, and he is said to be the father of Eliam. Since 2 Samuel 11:3 notes that Eliam is the father of Bathsheba, some scholars suggest that the Ahitophel of 2 Samuel 15 may be Bathsheba's grandfather. Levenson and Baruch Halpern, for example, note that "the narrator is sufficiently subtle (or guileless) to have Bathsheba's grandfather ... instigate the exaction of YHW ...
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Doeg The Edomite
Doeg ( ''Dō’ēg'') was an Edomite, chief herdsman to Saul, King of Israel. He is mentioned in the Hebrew Bible book of First Samuel, chapters 21 and 22, where he is depicted as an antagonist of David responsible for the deaths of a large number of priests. Biblical account After parting from Jonathan, David fled from Saul's jealous anger and hid in Nob. He went to Ahimelech, the High Priest, claiming to be on a clandestine royal mission. Ahimelech fed David and his men with the showbread, and gave David the sword of Goliath. By doing this, David endangered Ahimelech's life, since Doeg was present ("detained before the Lord") and witnessed Ahimelech's service to David (). Later, Saul asked about the whereabouts of David, prompting Doeg to respond: Therefore, Saul summoned Ahimelech and his entire company, asking him why he decided to conspire against him by protecting David. Ahimelech, possibly in an attempt to save himself, claimed that he was uninvolved in the c ...
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Manasseh Of Judah
Manasseh (; Hebrew: ''Mənaššé'', "Forgetter"; ''Menasî'' 'me-na-si-i'' ''Manasses''; ) was the fourteenth king of the Kingdom of Judah. He was the oldest of the sons of Hezekiah and Hephzibah (). He became king at the age of 12 and reigned for 55 years (; ). Biblical account The Hebrew Bible documents Manasseh in and . He is also mentioned in Jeremiah 15:4, where the prophet Jeremiah predicts "four forms of destruction" for the people of Judah because of the evil done by Manasseh in Judah. Manasseh was the first king of Judah who was not contemporary with the northern kingdom of Israel, which the Assyrians had destroyed 720 BC, deporting much of its population. He re-instituted polytheistic worship and reversed the religious changes made by his father Hezekiah – hence his condemnation in several biblical verses. He married Meshullemeth, daughter of Haruz of Jotbah, and they had a son Amon, who succeeded him as king of Judah upon his death. Hezekiah, Manass ...
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Ahab
Ahab (; ; ; ; ) was a king of the Kingdom of Israel (Samaria), the son and successor of King Omri, and the husband of Jezebel of Sidon, according to the Hebrew Bible. He is depicted in the Bible as a Baal worshipper and is criticized for causing moral decline in Israel, though modern scholars argue that Ahab was a Yahwist himself. The existence of Ahab is historically supported outside the Bible. The contemporary Kurkh Monolith inscription of king Shalmaneser III from the Neo-Assyrian Empire documented in 853 BC that Shalmaneser III defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. Though not named, he is also mentioned on the inscriptions of the Mesha Stele. Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings 16:29. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan has dated ...
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Jeroboam
Jeroboam I (; Hebrew language, Hebrew: ''Yārŏḇʿām''; ), frequently cited Jeroboam son of Nebat, was, according to the Hebrew Bible, the first king of the northern Kingdom of Israel (Samaria), Kingdom of Israel following a Jeroboam's Revolt, revolt of the Ten Lost Tribes, ten tribes against Rehoboam that put an end to the United Monarchy. According to the book of 1 Kings, he reigned for 22 years and "there was war continually between Rehoboam and Jeroboam". Jeroboam also fought Abijam son of Rehoboam king of Judah. Jeroboam is often described as "doing evil in the sight of the Lord" William F. Albright has dated his reign from 922 to 901 BC, while Edwin R. Thiele offers the dates 931 to 910 BC. There has been much academic discussion in recent years on whether Jeroboam I existed and whether he may be a retrojection of Jeroboam II, though there is not a consensus on the topic. Etymology The name ''Yārŏḇ‘ām'' is commonly held to have been derived from ''rīḇ'' an ...
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Olam Ha-Ba
Jewish eschatology is the area of Jewish theology concerned with events that will happen in the end of days and related concepts. This includes the ingathering of the exiled diaspora, the coming of the Jewish Messiah, the afterlife, and the resurrection of the dead. In Judaism, the end times are usually called the "end of days" (''aḥarit ha-yamim'', אחרית הימים), a phrase that appears several times in the Tanakh. These beliefs have evolved over time, and according to some authors there is evidence of Jewish belief in a personal afterlife with reward or punishment referenced in the Torah. Sources In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre-exile prophets, including Isaiah and Jeremiah, and the exilic prophets Ezekiel and Deutero-Isaiah. The main tenets of Jewish eschatology are the following, in no particular order, elaborated i ...
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Niddah
A niddah (alternative forms: nidda, nida, or nidah; ''nidá''), in traditional Judaism, is a woman who has experienced a uterine discharge of blood (most commonly during menstruation), or a woman who has menstruated and not yet completed the associated requirement of immersion in a ''mikveh'' (ritual bath). In the Book of Leviticus, the Torah prohibits sexual intercourse with a ''niddah''. The prohibition has been maintained in traditional Jewish law and by the Samaritans. It has largely been rejected by adherents of Reform Judaism and other liberal branches. In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding the prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process. Since t ...
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Chametz
''Chametz'' (also ''chometz'', ', ''ḥameṣ'', ''ḥameç'' and other spellings Transliteration, transliterated from ; ) are foods with leavening agents that are forbidden to Jews on the holiday of Passover. ''Chametz'' is a product that is both made from one of the five species of grain and has been combined with water and left to stand raw for longer than eighteen minutes (according to most opinions) and becomes leavened. This law appears several times in the Torah; according to ''halakha'' (Jewish law), Jews may not own, eat or benefit from ''chametz'' during Passover. The penalty for eating ''chametz'' on Passover is the divine punishment of ''kareth'' (cutting off). Etymology The adjective ''chametz'' is derived from the common Semitic root ''Heth, Ḥ''-''Mem (letter), M''-''Tsade, Ṣ'', relating to bread, leavening, and baking. The related noun ''chimutz'' is the process of leavening or fermenting. It is cognate to the Aramaic language, Aramaic , "to ferment, leaven" a ...
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Yom Kippur
Yom Kippur ( ; , ) is the holiest day of the year in Judaism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October. For traditional Jewish people, it is primarily centered on atonement and repentance. The day's main observances consist of full fasting and asceticism, both accompanied by extended prayer services (usually at synagogue) and sin confessions. Some minor Jewish denominations, such as Reconstructionist Judaism, focus less on sins and more on one's goals and accomplishments and setting yearly intentions. Alongside the related holiday of Rosh Hashanah, Yom Kippur is one of the two components of the High Holy Days of Judaism. It is also the last of the Ten Days of Repentance. Name The formal Hebrew name of the holiday is , 'day fthe atonements'. This name is used in the Bible, Mishnah, and Shulchan Aruch. The word 'atonement' is one of many Biblical Hebrew words which, while using a grammatical plural form, ...
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Mishnah
The Mishnah or the Mishna (; , from the verb ''šānā'', "to study and review", also "secondary") is the first written collection of the Jewish oral traditions that are known as the Oral Torah. Having been collected in the 3rd century CE, it is the first work of rabbinic literature, written primarily in Mishnaic Hebrew but also partly in Jewish Palestinian Aramaic. The oldest surviving physical fragments of it are from the 6th to 7th centuries. The Mishnah was literary redaction, redacted by Judah ha-Nasi probably in Beit She'arim (Roman-era Jewish village), Beit Shearim or Sepphoris between the ending of the second century CE and the beginning of the third century. Heinrich Graetz, dissenting, places the Mishnah's compilation in 189 CE (see: H. Graetz, ''History of the Jews'', vol. 6, Philadelphia 1898, p105), and which date follows that penned by Rabbi Abraham ben David in his "Sefer HaKabbalah le-Ravad", or what was then ''anno'' 500 of the Seleucid era. in a time when the p ...
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