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Kammamma
Kammamma (also romanized as Kamama) was a Hattian god worshiped by Hittites and Palaians. He belonged to the category of tutelary deities ( D LAMMA) and might have been associated with vegetation. He attained a degree of importance in the Hittite state pantheon in the Old Hittite period, and in some cases he is listed in hierarchically arranged lists directly after Tarḫunna and the sun goddess of Arinna, the main Hittite deities. Name and character The theonym Kammamma has Hattic origin. It is identical with the name of a Bronze Age city located in northern Anatolia, though they were written in cuneiform with different determinatives, respectively ''dingir'' and ''uru''. Volkert Haas considered Kammamma a mother goddess. However, refers to him as a male deity. notes that the name is most likely related to that of the goddess Ammamma (Mamma), and translates it as "high Mamma". However, he concluded Kammamma was regarded as a male deity whose character was comparable to Tel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarḫunna
Tarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Name Tarḫunna is a cognate of the Hittite verb ''tarḫu-zi'', "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god ''*Tṛḫu-ent-,'' "conquering"; ultimately from PIE ''*terh₂-'', "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian '' Tarḫunz-''; Carian ''Trquδ-''; Milyan ''Trqqñt-'', and Lycian: ''Trqqas'' (A), ''Trqqiz'' (B). Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the Proto-Indo-European god Perkwunos, but that they did not preserve the old name to coin instead the new epithet ''Tṛḫu-ent-'' ("conquering"), which sounded close to the name of the Hattian Storm-god ''Taru''. Role As weather god, Tarḫunna was responsible for the various manifestations of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammamma
Ammamma (also Amamma or Mamma) was the name of multiple Hattian and Hittite goddesses worshiped in central and northern Anatolia in the Bronze Age. The best attested Ammamma served as the tutelary goddess of near Hattusa, and appears in multiple treaties between Hittite kings and foreign rulers. Name and character Attested forms of Ammamma's name in cuneiform include '' dam-ma-am-ma'', ''dam-ma-ma'', ''dma-am-ma'' and logographic dDÌM.NUN.ME. The name of the deity Kammamma is likely etymologically related and can be translated from Hattic as "high Mamma". The personal name Mamma and the cultic term ''salammama-'' might be related to this name too. Volkert Haas argued that Mamma is the base form and that it can be translated as "mother". However, according to Ingeborg Hoffmann a connection between this goddess and motherhood cannot be established. According to , the theonym Ammamma and its variants might have originated as a Hattic term referring to an entire category of godd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirwa
Pirwa, also known under the variant names Perwa and Peruwa, was a god worshiped by Hittites and Luwians in ancient Anatolia. He was associated with horses. There is also evidence that he was regarded as a warlike deity. He is first attested in documents from Kanesh, which mention a priest in his service. He retained his connection with this city in later sources, but he also came to be worshiped in a number of other locations, including Hattusa. A possible late reference to him occurs in a Neo-Assyrian text listing deities worshiped in Arbela, though this attestation remains uncertain and might be a scribal mistake. Name and character Attested variant forms of Pirwa's name include Perwa and Peruwa, with the latter being an old spelling used in texts from Kanesh. According to , it most likely originated in a language he refers to as a "central Anatolian substrate", similar to the names of Ḫariḫari, Ḫigiša, Nipaš, Parka, Tuḫtuḫani and possibly Anna. Volkert Haas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telipinu (mythology)
Telipinu (; Hattic: ''Talipinu'' or ''Talapinu'', "Exalted Son")Beckman, Gary. "Telipinu" in ''Reallexicon der Assyriologie und Vorderasiatischen Archäologie'', Vol. 13. 2012 was a Hittite god who most likely served as a patron of farming, though he has also been suggested to have been a storm god or an embodiment of crops. He was a son of the weather god Tarḫunna ( Taru) and the solar goddess Arinniti in the system of their mythology. His wife was the goddess Ḫatepuna, though he was also paired with and Kataḫḫa at various cultic centres. Telipinu was honored every nine years with an extravagant festival in the autumn at Ḫanḫana and Kašḫa, wherein 1000 sheep and 50 oxen were sacrificed and the symbol of the god, an oak tree, was replanted. He was also invoked formulaically in a daily prayer for King Muršili II during the latter's reign. An ancient Hittite myth about Telipinu, the ''Telipinu Myth'', describes how his disappearance causes all fertility to fai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hantili II
Hantili II was a king in the Hittite Middle Kingdom, during the Late Bronze in the 15th century BC. Family Hantili was a son of King Alluwamna, as attested in a land grant document from Alluwamna to his son, Hantili.''T.Bryce. The Kingdom of the Hittites, Oxford University press, 1988'' His mother was likely Queen Harapšeki, the daughter of the King Telipinu. Hantili is mentioned on the offering lists right after Alluwamna. The later king Zidanta II was possibly Hantili's nephew. Reign Hantili was the first great king in several generations to receive the royal blood from his father. There is an alliance treaty with the king Paddatishu of Kizzuwatna with an unnamed Hittite king, who could be either Hantili II or his father Alluwamna. It is unclear, though, whether Hantili reigned right after Alluwamna, or if an interloper Tahurwaili reigned in between. It is also possible that Tahurwaili reigned after Hantili II. Most likely, though, that Tahurwaili reigned before Aluwamna, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anatolia
Anatolia (), also known as Asia Minor, is a peninsula in West Asia that makes up the majority of the land area of Turkey. It is the westernmost protrusion of Asia and is geographically bounded by the Mediterranean Sea to the south, the Aegean Sea to the west, the Turkish Straits to the northwest, and the Black Sea to the north. The eastern and southeastern limits have been expanded either to the entirety of Asiatic Turkey or to an imprecise line from the Black Sea to the Gulf of Alexandretta. Topographically, the Sea of Marmara connects the Black Sea with the Aegean Sea through the Bosporus and the Dardanelles, and separates Anatolia from Thrace in Southeast Europe. During the Neolithic, Anatolia was an early centre for the development of farming after it originated in the adjacent Fertile Crescent. Beginning around 9,000 years ago, there was a major migration of Anatolian Neolithic Farmers into Neolithic Europe, Europe, with their descendants coming to dominate the continent a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earth And Heaven (Hurrian Religion)
Earth and Heaven (Eše Hawurni) were worshiped by various Hurrians, Hurrian communities in the Ancient Near East. While considered to be a part of the Hurrian religion, Hurrian pantheon, they were not envisioned as personified deities. They were also incorporated into the List of Mesopotamian deities, Mesopotamian pantheon, possibly during the period of Mitanni influence over part of Mesopotamia, and under the names Hahharnum and Hayyashum appear in a variety of texts, including the myth ''Dynasty of Dunnum, Theogony of Dunnu''. Earth and Heaven in Hurrian religion The Hurrian language, Hurrian term referring to the concept of a divine Earth and Heaven was ''eše hawurni''. The deified Earth appears alongside the deified Heaven as a pair. According to Piotr Taracha, the Earth-Heaven pair should be considered "pan-Hurrian," similar to Teshub, Šauška, Kumarbi, Šimige and Kušuḫ, and as such can be found in religious texts from all areas inhabited by Hurrians, from Kizzuwatna in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite Religion
Hittite mythology and Hittite religion were the religion, religious beliefs and practices of the Hittites, who created an empire centered in Anatolia from . Most of the narratives embodying Hittite mythology are lost, and the elements that would give a balanced view of Hittite religion are lacking among the tablets recovered at the Hittite capital Hattusa and other Hittite sites. Thus, "there are no canonical scriptures, no theological disquisitions or discourses, no aids to private devotion". Some religious documents formed part of the corpus with which young scribes were trained, and have survived, most of them dating from the last several decades before the final burning of the sites. The scribes in the royal administration, some of whose archives survive, were a bureaucracy, organizing and maintaining royal responsibilities in areas that would be considered part of religion today: temple organization, Cult (religion), cultic administration, reports of diviners, make up the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian Religion
The Hurrian religion was the polytheistic religion of the Hurrians, a Bronze Age people of the Near East who chiefly inhabited the north of the Fertile Crescent. While the oldest evidence goes back to the third millennium Common Era, BCE, it is best attested in cuneiform sources from the second millennium BCE written not only in the Hurrian language, but also Akkadian language, Akkadian, Hittite language, Hittite and Ugaritic. It was shaped by contacts between the Hurrians and the various cultures with which they coexisted. As a result, the Hurrian pantheon included both natively Hurrian deities and those of foreign origin, adopted from List of Mesopotamian deities, Mesopotamian, Syrian (chiefly Eblaite and Ugaritic religion, Ugaritic), Anatolian and Elamite beliefs. The culture of the Hurrians was not entirely homogeneous, and different local religious traditions are documented in sources from Hurrian kingdoms such as Arrapha, Kizzuwatna and Mitanni, as well as from cities with s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hittite King
The dating and sequence of Hittite kings is compiled by scholars from fragmentary records, supplemented by the finds in Ḫattuša and other administrative centers of cuneiform tablets and more than 3,500 seal impressions providing the names, titles, and sometimes ancestry of Hittite kings and officials. Given the nature of the source evidence, reconstructions vary among scholars, and the dating or even existence, relationships and sequence of some kings is disputed at several point within Hittite history. The list below indicates instances of such debates, with references. All dates in the list below should be considered approximate. Hittite Chronology is almost completely dependent on synchronisms with other ancient Near Eastern countries. Such synchronisms are few and usually open to interpretation. Muršili I is believed to have overthrown Samsu-ditāna, the last king of the Amorite dynasty of Babylon, but the dating of this event varies widely across chronological scheme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hieroglyphic Luwian
Luwian (), sometimes known as Luvian or Luish, is an ancient language, or group of languages, within the Anatolian languages, Anatolian branch of the Indo-European languages, Indo-European language family. The ethnonym Luwian comes from ''Luwiya'' (also spelled ''Luwia'' or ''Luvia'') – the name of the region in which the Luwians lived. Luwiya is attested, for example, in the Hittite laws. The two varieties of Luwian are known after the scripts in which they were written: #Cuneiform Luwian, Cuneiform Luwian (''CLuwian'') and Hieroglyphic Luwian (''HLuwian''). There is no consensus as to whether these were a single language or two closely related languages. Classification Several other Anatolian languages – particularly Carian language, Carian, Lycian language, Lycian, and Milyan (also known as Lycian B or Lycian II) – are now usually identified as related to Luwian – and as mutually connected more closely than other constituents of the Anatolian branch.Anna Bauer, 2014, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lugal
( Sumerian: ) is the Sumerian term for "king, ruler". Literally, the term means "big man." In Sumerian, ''lú'' " 𒇽" is "man" and ''gal'' " 𒃲" is "great", or "big." It was one of several Sumerian titles that a ruler of a city-state could bear (alongside '' en'' and '' ensi'', the exact difference being a subject of debate). The sign eventually became the predominant logograph for "King" in general. In the Sumerian language, is used to mean an owner (e.g. of a boat or a field) or a head (of a unit such as a family). As a cuneiform logograph (Sumerogram) LUGAL (Unicode: 𒈗, rendered in Neo Assyrian). Cuneiform The cuneiform sign LUGAL 𒈗 (Borger nr. 151, Unicode U+12217) serves as a determinative in cuneiform texts ( Sumerian, Akkadian and Hittite), indicating that the following word is the name of a king. In Akkadian orthography, it may also be a syllabogram ''šàr'', acrophonically based on the Akkadian for "king", ''šarrum''. Unicode also includes the cuneif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
