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Telipinu (mythology)
Telipinu (; Hattic: ''Talipinu'' or ''Talapinu'', "Exalted Son")Beckman, Gary. "Telipinu" in ''Reallexicon der Assyriologie und Vorderasiatischen Archäologie'', Vol. 13. 2012 was a Hittite god who most likely served as a patron of farming, though he has also been suggested to have been a storm god or an embodiment of crops. He was a son of the weather god Tarḫunna ( Taru) and the solar goddess Arinniti in the system of their mythology. His wife was the goddess Ḫatepuna, though he was also paired with and Kataḫḫa at various cultic centres. Telipinu was honored every nine years with an extravagant festival in the autumn at Ḫanḫana and Kašḫa, wherein 1000 sheep and 50 oxen were sacrificed and the symbol of the god, an oak tree, was replanted. He was also invoked formulaically in a daily prayer for King Muršili II during the latter's reign. An ancient Hittite myth about Telipinu, the ''Telipinu Myth'', describes how his disappearance causes all fertility to fai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dingir
''Dingir'' ⟨⟩, usually transliterated DIĜIR, () is a Sumerian word for 'god' or 'goddess'. Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript ⟨d⟩, e.g. The Sumerian cuneiform sign by itself was originally an ideogram for the Sumerian word ''an'' ('sky' or 'heaven');Hayes, 2000 its use was then extended to a logogram for the word ('god' or 'goddess')Edzard, 2003 and the supreme deity of the Sumerian pantheon Anu, and a phonogram for the syllable . Akkadian cuneiform took over all these uses and added to them a logographic reading for the native '' ilum'' and from that a syllabic reading of . In Hittite orthography, the syllabic value of the sign was again only ''an''. The concept of divinity in Sumerian is closely associated with the heavens, as is evident from the fact that the cuneiform sign doubles as the ideogram f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mursili II
There were three Hittite kings called Mursili: * Mursili I, ca. 1556–1526 BCE ( short chronology), and was likely a grandson of his predecessor, Hattusili I. His sister was Ḫarapšili and his wife was queen Kali. * Mursili II, (also spelled Mursilis II) was a king of the Hittite Empire (New kingdom) ca. 1321–1295 BC (short chronology). * Mursili III, also known as Urhi-Teshub, was a king of the Hittites who assumed the throne of the Hittite empire (New kingdom) at Tarhuntassa upon his father's death around 1272 BCE. He was a cousin of Tudhaliya IV and Queen Maathorneferure. See also * List of Hittite kings {{SIA Hittite kings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agricultural Gods
Agriculture encompasses crop and livestock production, aquaculture, and forestry for food and non-food products. Agriculture was a key factor in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that enabled people to live in the cities. While humans started gathering grains at least 105,000 years ago, nascent farmers only began planting them around 11,500 years ago. Sheep, goats, pigs, and cattle were domesticated around 10,000 years ago. Plants were independently cultivated in at least 11 regions of the world. In the 20th century, industrial agriculture based on large-scale monocultures came to dominate agricultural output. , small farms produce about one-third of the world's food, but large farms are prevalent. The largest 1% of farms in the world are greater than and operate more than 70% of the world's farmland. Nearly 40% of agricultural land is found on farms larger than . However, five of every six farms in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telipinu
Telipinu was the last king of the Hittites Old Kingdom, reigning in middle chronology. At the beginning of his reign, the Hittite Empire had contracted to its core territories, having long since lost all of its conquests, made in the former era under Hattusili I and Mursili I – to Arzawa in the West, Mitanni in the East, the Kaskians in the North, and Kizzuwatna in the South. Family Telipinu was a son-in-law of Ammuna and brother-in-law of Huzziya I as a husband of Ammuna's daughter Ištapariya. His name was taken from the agricultural god Telipinu. Alluwamna was a son-in-law of Telipinu, because he married Princess Harapšeki, and Telipinu was her father. Reign During Telipinu’s reign, Huzziya and his five brothers were killed.''The Kingdom of the Hittites'' by Trevor Bryce His son and wife were killed by Telepinu's rivals to the throne. The assassins were caught and sentenced to death, but Telepinu showed his desire to stop the bloodshed (many of his predecessor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Telephus
In Greek mythology, Telephus (; , ''Tēlephos'', "far-shining") was the son of Heracles and Auge, who was the daughter of king Aleus of Tegea. He was adopted by Teuthras, the king of Mysia, in Asia Minor, whom he succeeded as king. Telephus was wounded by Achilles when the Achaeans (Homer), Achaeans came to his kingdom on their way to sack Troy and bring Helen of Troy, Helen back to Sparta, and later healed by Achilles. He was the father of Eurypylus (son of Telephus), Eurypylus, who fought alongside the Troy, Trojans against the Greeks in the Trojan War. Telephus' story was popular in ancient Greek and Roman iconography and tragedy. Telephus' name and mythology were possibly derived from the Hittites, Hittite god Telipinu (mythology), Telepinu. Birth to adulthood Summary Telephus' mother was Auge, the daughter of Aleus, the king of Tegea, a city in Arcadia (ancient region), Arcadia, in the Peloponnese of mainland Greece. His father was Heracles, who had seduced or raped Auge, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anzili
Anzili or EnziliPiotr Taracha: ''Religions of Second Millennium Anatolia''. Wiesbaden 2009, p. 56. was a Hittite goddess who was worshipped in Tamita and Zapišḫuna. Her name is sometimes written with the Sumerogram IŠTAR or the compound IŠTAR-''li''. In Ḫurma, the goddess Anzili was considered the partner of the Weather god of Zippalanda, but she is also attested as the partner of the Weather god of Šarišša. In Kuliwišna she was worshiped with the local weather god and the LAMMA-tutelary god. Along with the goddess Zukki, Anzili was involved in rituals to aid childbirth. Anzili and Zukki are among the many Hittite deities, whose temporary disappearance is the topic of myth (compare Telipinu, the Sun goddess of Arinna, Inara, the , Ḫannaḫanna, the , and various weather gods, including the weather god of Kuliwišna). The standard pattern is that the deity disappears as a result of their anger and they have to be mollified in order to bring them back. In the cas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that the entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. People with high social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamrušepa
Kamrušepa was a Hittite and Luwian goddess of medicine and magic, analogous to Hattic and Palaic goddess Kataḫzipuri. She is best known as one of the deities involved in the Telepinu Myth, in which her actions were crucial to pacify the anger of the "missing" vegetation god. Character Kamrušepa was the goddess of both magic and medicine. She was regarded as the inventor of various procedures, subsequently passed on to humans, as attested in mythical explanations attached to ritual texts. She could function as a divine midwife as well. It is possible she was a household deity due to her connection with family life and the hearth. As a healing goddess, she could be associated with deities such as Pirwa, Maliya and the Hurrian Šauška in Hittite rituals. The Luwians seemingly regarded her as analogous to Mesopotamian medicine goddess Gula, and in some cases texts presented as incantations of Gula in Mesopotamia were attributed to Kamrušepa in Luwian tradition. Unlike ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mother Goddess
A mother goddess is a major goddess characterized as a mother or progenitor, either as an embodiment of motherhood and fertility or fulfilling the cosmological role of a creator- and/or destroyer-figure, typically associated the Earth, sky, and/or the life-giving bounties thereof in a maternal relation with humanity or other gods. When equated in this lattermost function with the earth or the natural world, such goddesses are sometimes referred to as the Mother Earth or Earth Mother, deity in various animistic or pantheistic religions. The earth goddess is archetypally the wife or feminine counterpart of the Sky Father or ''Father Heaven'', particularly in theologies derived from the Proto-Indo-European sphere (i.e. from Dheghom and Dyeus). In some polytheistic cultures, such as the Ancient Egyptian religion which narrates the cosmic egg myth, the sky is instead seen as the Heavenly Mother or Sky Mother as in Nut and Hathor, and the earth god is regarded as the mal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kataḫḫa
Kataḫḫa or Kataḫḫi was a name or title of multiple goddesses worshiped in ancient Anatolia by Hattians and Hittites, with the best known example being the tutelary deity of Ankuwa. It has been proposed that goddesses sharing this name were associated with nature and wildlife. In Ankuwa, Kataḫḫa was the head of the local pantheon. Goddesses with the same name were also worshiped in Katapa and other nearby settlements. The goddesses of Ankuwa and Katapa additionally appear in diplomatic treaties. The former was also worshiped in Zippalanda, though it is not certain if she was related in any way to the main local deity, the weather god of Zippalanda. Name and character The theonym Kataḫḫa is derived from the Hattic word ''katta-'', "queen". Multiple writings are attested, for example ''Ka-taḫ-ḫa'', Ka-at-taḫ-ḫa, ''Ka-taḫ-ga'', ''Ḫa-tág-ga'' and ''Ḫa-taḫ-ḫa''. In the oldest texts the name was spelled with an ''i'', rather than ''a'', as the final ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
