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Joseph Bar Hama
Rav Joseph bar Hama (or Yosef bar Hama; ) was a Babylonian rabbi of the third generation of amoraim. He was a disciple of R. Sheshet. However, The Talmud also cites statements that he delivered on the authority of Rav Nachman bar Yaakov.Babylonian Talmud, Gittin 43b He had a son of the name of Rava ( Rava b. Joseph b. Hama), who became one of the most prominent Amora sages and the head of the academy of Pumbedita, in Mahuza of Babylonia Babylonia (; , ) was an Ancient history, ancient Akkadian language, Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Kuwait, Syria and Iran). It emerged as a .... References Talmud rabbis of Babylonia {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonia
Babylonia (; , ) was an Ancient history, ancient Akkadian language, Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Kuwait, Syria and Iran). It emerged as an Akkadian-populated but Amorites, Amorite-ruled state . During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" ( in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older ethno-linguistically related state of Assyria in the north of Mesopotamia and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi (floruit, fl. –1752 BC middle chronology, or –1654 BC, short chronology timeline, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gittin
Gittin (Hebrew: ) is a tractate of the Mishnah and the Talmud, and is part of the order of Nashim. The content of the tractate primarily deals with the legal provisions related to halakhic divorce, in particular, the laws relating to the ''Get'' (divorce document), although the tractate contains a number of other social provisions which are only vaguely related to that subject. The tractate also contains numerous historical references relating to the time of the Jewish-Roman wars-Roman war and the destruction of the Temple as well as the Jewish uprising. The laws of the divorce itself, including when a divorce is permitted or even required, are discussed in other tractates, namely Ketubot. The word ''get'' (Hebrew: ) is thought to be an Akkadian word and generally refers to a written document.The Recent Study of Hebrew: A Survey of the Literature with Selected Bibliography, Nahum M. Waldman, Eisenbrauns, 1989 See also * Get (divorce document) A , ghet, or ''gett'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sheshet
Rav Sheshet () was an amora of the third generation of the Talmudic academies in Babylonia (then Asoristan, now Lower Mesopotamia, Iraq). His name is sometimes read Shishat or Bar Shishat. Biography He was a colleague of Rav Nachman, with whom he had frequent arguments concerning questions of halakha. His teacher's name is not definitively known, but Rav Sheshet was an auditor at Rav Huna's lectures. It is certain that he was ''not'' a pupil of Abba Arikha (Rav), since certain sayings of his displeased him, he criticized them with a disrespect which he would not have shown toward his own teacher, saying: "he must have spoken thus when he was asleep". Sheshet lived first at Nehardea, where he used to study in the Great Synagogue of Baghdad, going thence to Mahuza, and later to Shilhe, where he founded an academy. He was feeble in body, but nevertheless had an iron will and great energy. His learning Although he was blind, he was compensated by a very retentive memory, for he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hullin
Hullin or Chullin ( lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat and dairy. While it is included in the Order Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as shechita, include five things which must be avoided: there must be no delay; no pressure may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israelrather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews were allowed to live at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about a century. It was written primarily in Galilean Aramaic. It was compiled between the late fourth century to the first half of the fifth century. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taanit
A ta'anit or taynis (Biblical Hebrew ''taʿaniṯ'' or צוֹם ''ṣom'') is a fast in Judaism in which one abstains from all food and drink, including water. Purposes A Jewish fast may have one or more purposes, including: * Atonement for sins: Fasting is not considered the primary means of acquiring atonement; rather, sincere regret for and rectification of wrongdoing is key. Nevertheless, fasting is conducive to atonement, for it tends to precipitate contrition. Therefore, the Bible requires fasting on Yom Kippur. Because, according to the Hebrew Bible, hardship and calamitous circumstances can occur as a result of sin, fasting is often undertaken by the community or by individuals to achieve atonement and avert catastrophe. Most of the Talmud's Tractate ''Ta'anit'' ("Fast ) is dedicated to the protocol involved in declaring and observing fast days. * Commemorative mourning: Most communal fast days that are set permanently in the Jewish calendar serve this purpose. These f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Nachman
Rav Nachman bar Yaakov (; died 320) was a prominent Jewish Talmudic sage ( Amora) of the third generation, who lived in Babylonia. He is generally identified with the figure referred to simply as ''Rav Nachman'' in the Babylonian Talmud. He was married to Yalta, who is mentioned several times in Talmudic literature. It is generally accepted that references to Rav Nachman in the Talmud refer to Rav Nachman bar Yaakov, not to Rav Nachman bar Yitzchak. Biography Rav Nachman studied under Samuel of Nehardea and Rabbah bar Abuha. He served as the chief justice (dayan) under the authority of the exilarch—the political leader of Babylonian Jewry—and later became head of the academy in Nehardea. Following the destruction of Nehardea, he relocated his students to Shekanẓib. Through his marriage to a daughter of the Exilarch's family, Rav Nachman gained access to material wealth, which enabled him to host scholars and guests generously. When Rabbi Yitzchak of Palestine visited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rava (amora)
Abba ben Joseph bar Ḥama ( – 352 CE), who is exclusively referred to in the Talmud by the name Rava (), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud. Biography He was born about 280 CE in Mahoza (a suburb of Ctesiphon, the capital of Persia), where his father was a wealthy and distinguished scholar. In his youth Rava went to Sura, where he attended the lectures of Rav Chisda and associated with Rami bar Hama. About ten years after Rami's death Rava married his widow, the Rav Chisda's daughter. It is said that earlier Rav Chisda's daughter sat in her father's classroom, while his students, Rava and Rami bar Hama, stand before them. When Rav Chisda asked her which of the two she wants to marry, she replied "both of them," and Rava added, "I'll be the last one" (commentators let us know that she indeed married Rami first and Rava second). They had fiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pumbedita
Pumbedita ( ''Pūm Bəḏīṯāʾ'', "Mouth of the Bedita"See The river "Bedita" has not been identified.) was an ancient city located in modern-day Iraq. It is known for having hosted the Pumbedita Academy. History The city of Pumbedita was said to have possessed a Jewish population since the days of Second Temple of Jerusalem. The city had a large Jewish population and was famed for its Pumbedita Academy, whose scholarship, together with the city of Sura, gave rise to the Babylonian Talmud. The academy there was founded by Judah ben Ezekiel in the late third century. The academy was established after the destruction of the academy of Nehardea. Nehardea, being the capital city, was destroyed during the Persian–Palmyrian war. Location Guy Le Strange, in his geography of Mesopotamia in the Abbasid era constructed from Ibn Serapion (ca. 900), cited a possible location for Pumbedita: :The Nahr-al-Badāt was a long drainage channel taken from the left bank of the Kūfah a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahuza
Al-Mada'in (, ; ''Māḥozā''; ) was an ancient metropolis situated on the Tigris in what is now Iraq. It was located between the ancient royal centers of Ctesiphon and Seleucia, and was founded by the Sasanian Empire. The city's name was used by Arabs as a synonym for the Sasanian capital of Ctesiphon, in a tradition that continued after the Arab conquest of Iran. Foundation and constitution According to myth, al-Mada'in was constructed by the legendary Iranian kings Tahmuras or Hushang, who named it Kardbandad. The city was then later rebuilt by the legendary Iranian king Zab, the Macedonian king Alexander the Great (r. 356–323 BCE) and the Sasanian emperor Shapur II (r. 309–379 CE). According to another folklore, the names of five (or seven) cities that al-Mada'in comprised were Aspanbur, Veh-Ardashir, Hanbu Shapur, Darzanidan, Veh Jondiu-Khosrow, Nawinabad and Kardakadh. Sasanian period According to Perso-Arabic sources, Ctesiphon, the capital of the Sasania ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
