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John 3
John 3 is the third chapter of the Gospel of John in the New Testament of the Christian Bible. It deals with Jesus' conversation with Nicodemus, one of the Jewish pharisees, and John the Baptist's continued testimony regarding Jesus. Baptist preacher Charles Spurgeon said of this chapter that it is the one he would choose "to read to a dying man who did not know the gospel, sthe most suitable one for such an occasion".Charles Spurgeon in the sermoJesus Christ's Idiom quoted by David Guzik ion John 3, accessed 12 February 2016 Text The original text was written in Koine Greek. This chapter is divided into 36 verses. Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175–225) * Papyrus 66 ( 200) *Codex Vaticanus (325–350) * Codex Sinaiticus (330–360) * Codex Bezae ( 400; extant verses 27–36) *Codex Alexandrinus (400–440) *Codex Ephraemi Rescriptus ( 450; extant verses 34–36) * Papyrus 63 ( 500; extant verses 14–18). Discourse with Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John () is the fourth of the New Testament's four canonical Gospels. It contains a highly schematic account of the ministry of Jesus, with seven "Book of Signs, signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am (biblical term), I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Thomas the Apostle, Thomas's proclamation of the risen Jesus as "my Lord and my God". The penultimate chapter's concluding verse set out its purpose, John 20:31, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering of New Testament manuscripts. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century. The manuscript became known to Western scholars as a result of correspondence between textual critic Desiderius Erasmus Roterodamus (known usually as Erasmus) and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate and the value Jerome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form Kingdom of Heaven (Gospel of Matthew), "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the Christ the King, kingship of Christ over all creation. The phrase "Kingdom of heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God ''per se'' so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in Roman Palestin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel Whitby
Daniel Whitby (1638–1726) was a controversial English theologian and biblical commentator. An Arminianism in the Church of England, Arminian priest in the Church of England, Whitby was known as strongly anti-Calvinism, Calvinistic and later gave evidence of Unitarianism, Unitarian tendencies. Life The son of Thomas Whitby, rector (1631–7) of Rushden, Northamptonshire, then rector of Barrow-on-Humber, Lincolnshire, he was born at Rushden on 24 March 1638. After attending school at Caistor, Caster, Lincolnshire, he became in 1653 a commoner of Trinity College, Oxford, matriculating on 23 July, when his name is written Whitbie. He was elected scholar on 13 June 1655, graduated with a Bachelor of Arts on 20 April 1657, M.A. on 10 April 1660, and was elected fellow in 1664. In the same year he came out as a writer against Roman Catholic doctrine, attacking Serenus Cressy. He was answered by John Sergeant (priest), John Sergeant, to whom he replied in 1666. Seth Ward (bishop), Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Benson
Joseph Benson (26 January 1749 – 16 February 1821) was an early English Methodist minister, one of the leaders of the movement during the time of Methodism's founder John Wesley. Life The son of John Benson and Isabella Robinson, his wife, he was born on 26 January 1749, in the parish of Kirkoswald, Cumberland. His father wished him to become a clergyman, sent him to the village school, and then was under a Mr. Dean, a Presbyterian minister living in the parish. Aged 15, Benson opened a small school in Gamblesby. A cousin took him to a Methodist conventicle, and they read Wesley's sermons. In December 1765 he set off on foot to hear Wesley preach in Newcastle-on-Tyne, arrived too late, but followed him to London. With an introduction to Wesley, he was taken on Bristol in March 1766, and appointed classical master at Kingswood School. There he preached and held cottage and prayer meetings, but remained an Anglican. Benson went in 1769 to St Edmund Hall, Oxford. In the same ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Voice (Bible Translation)
''The Voice'' is a modern language, dynamic equivalent English translation of the Bible developed by Thomas Nelson (a subsidiary of News Corp) and the Ecclesia Bible Society. The original New Testament was released in January 2011, the revised and updated New Testament was released in November 2011, and the full Bible was released in April 2012. Translation team The team developing ''The Voice'' numbered more than 125 scholars, authors and artists. The team included Greek, Hebrew and Latin scholars, Biblical scholars, poets, authors, musicians and pastors. Interesting features of this translation were the decisions the team made in rendering certain words. The team chose to render: * The Hebrew Tetragrammaton The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliteration, transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from ... (e.g., Genesis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Common English Bible
The Common English Bible (CEB) is an English translation of the Bible whose language is intended to be at a comfortable reading level for the majority of English readers. The translation, sponsored by an alliance of American mainline Protestant denomination publishers, was begun in late 2008 and was finished in 2011. It generally uses gender-inclusive language in references to humans and some editions sold include the books of the Apocrypha which are used by the Catholic Church, Orthodox Church, and in some Anglican congregations. History The Common English Bible is sponsored by an alliance of several denominational publishers in the United States operating under an umbrella group called the Christian Resources Development Corporation (CRDC), incorporated in 2009 and based in Nashville, Tennessee. The publishing houses participating are Chalice Press (Disciples of Christ), Westminster John Knox Press ( Presbyterian Church U.S.A.), Church Publishing Inc ( Episcopal Church), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisees, Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Clergy, Protestant Christian minister, hence the title "pulpit rabbis." Further, in 19th-century Germany and the United States, rabbinic activities such as sermons, pastoral counseling, and representing the community to the outside all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination and differences in opinion regarding who is recognized as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Brassey Hole Nicodemus
William is a masculine given name of Germanic origin. It became popular in England after the Norman conquest in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will or Wil, Wills, Willy, Willie, Bill, Billie, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie). Female forms include Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germanic name is a compound of *''wiljô'' "will, wish, desire" and *''helmaz'' "helm, helmet".Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford Univer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) is a manuscript of the Greek Bible, written on parchment. It is designated by the siglum C or 04 in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New Testament List of New Testament uncials, manuscripts, and δ 3 (in the Biblical manuscript#Von Soden, von Soden numbering of New Testament manuscripts. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except Second Epistle to the Thessalonians, 2 Thessalonians and Second Epistle of John, 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were Development of the New Testament canon, exc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
