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John 18
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before (in Judaic calculation, this would be considered part of the same day).Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962. The three denials of Peter () are interwoven into the narrative concerning the trials of Jesus. The book containing this chapter is anonymous; however, early Christian tradition generally considers that John the Evangelist composed the Gospel of John.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. Text The original text was written in Koine Greek. This chapter is divided into 40 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: * Rylands Library Papyrus P52 (AD ~125; extant v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 90
Papyrus 90, also known as P. Oxy. L 3523, is a small fragment from the Gospel of John 18:36-19:7. It is designated by the siglum in the Gregory-Aland numbering of New Testament manuscripts. Using the study of comparative writing styles (palaeography), it has been assigned to the late 2nd century CE. Description The papyrus is written on both sides, indicating this was likely a codex (the precursor to the modern book). It is currently housed at the Sackler Library (Papyrology Rooms, P. Oxy. 3523) in Oxford. Text The Greek text of this codex is considered a representative of the Alexandrian text-type. Due to its early date, Biblical scholar Kurt Aland placed it in Category I of his New Testament classification system. Papyrologist and biblical scholar Philip W. Comfort says " has losetextual affinity with ... ndsome affinity with Codex Sinaiticus ( א)." ; Transcription of Papyrus Manuscript Letters in Bold are extant in the manuscript. ''Gospel of John 18:36-19:1'' (r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 108
Papyrus 108 is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, containing verses 17:23-24 (the end of the Farewell Discourse) and 18:1-5 in a fragmentary condition. It is designated by the siglum in the Gregory-Aland numbering of New Testament manuscripts. Using the study of comparartive writing styles (paleography), it has been assigned to the late 2nd or early 3rd Century CE. The manuscript is currently housed at the Papyrology Rooms (P. Oxy. 4447) of the Sackler Library at Oxford University. Description The original manuscript would've been around 14.5 cm x 18.5 cm is size, with 23 lines per page. The handwriting script is representative of the reformed Documentary style. The text is considered a representative of the Alexandrian text-type. Although small, the manuscript concurs with Codex Sinaiticus. It has itacistic error in John 17:23 (γεινωσκη instead of γινωσκη). ; Some notable readings Below taken from NA ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New American Bible Revised Edition
The New American Bible Revised Edition (NABRE) is an English-language Catholic translation of the Bible, the first major update in 20 years to the New American Bible (NAB), which was translated by members of the Catholic Biblical Association and originally published in 1970. Released on March 9, 2011, the NABRE consists of the 1986 revision of the NAB New Testament with a fully revised Old Testament approved by the United States Conference of Catholic Bishops in 2010. The NABRE is approved for Catholic personal use. Although the revised Lectionary based on the original New American Bible is still the sole translation approved for use at Mass in the dioceses of the United States, the NABRE New Testament is currently being revised so that American Catholics can read the same Bible translation in personal study and devotion that they hear in Mass. Background The first edition of the New American Bible was published in 1970. The New Testament had been updated in 1986, and the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge Bible For Schools And Colleges
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press between 1878 and 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918. Early volumes used the Authorised Version as the base text. Later volumes, and several of the revised editions, instead used the Revised Version, which had appeared in three stages 1881-1894. Anglican bishop John Perowne was the general editor, with A. F. Kirkpatrick the editor for the Old Testament and Apocrypha, and Reginald St John Parry for the New Testament. The first section published was written by theologian Edward Hayes Plumptre in 1878 and covered the Epistle of St. James; the last volumes to appear, in 1918, were Deuteronomy by Sir George Adam Smith, and the revised edition of Joshua Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farewell Discourse
In the New Testament, wikisource:Bible (American Standard)/John#14:1, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his Disciple (Christianity), disciples immediately after the conclusion of the Last Supper in Jerusalem in Christianity, Jerusalem, the night before Crucifixion of Jesus, his crucifixion.''John'' by Gail R. O'Day, Susan Hylen 2006 , Chapter 15: The Farewell Discourse, pp. 142–168 The discourse is generally seen as having distinct components. First, Jesus tells the disciples that he will be going away to the God the Father, Father, and that he will send the Holy Spirit to guide the disciples. Jesus bestows peace on the disciples and The New Commandment, commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John 14
John 14 is the fourteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It continues Jesus' discussions with his disciples in anticipation of his death and records the promised gift of the Holy Spirit.Halley, Henry H. ''Halley's Bible Handbook'': an Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House 1962 Jesus speaks individually with Thomas, Philip and Judas (not the Iscariot); throughout this chapter, Jesus' purpose is to strengthen the faith of the apostles. Christians traditionally believe that John composed this Gospel.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012 Text The original text was written in Koine Greek. This chapter is divided into 31 verses. Some early manuscripts containing the text of this chapter are: * Papyrus 75 (AD 175–225) * Papyrus 66 (~200) *Codex Vaticanus (325–350) *Codex Sinaiticus (330–360) * Codex Bezae (~400) *Codex Alexandrinus (400–440) *Code ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and is considered Holy city, holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and Palestine claim Jerusalem as their capital city; Israel maintains its primary governmental institutions there, while Palestine ultimately foresees it as its seat of power. Neither claim is widely Status of Jerusalem, recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Siege of Jerusalem (other), besieged 23 times, captured and recaptured 44 times, and attacked 52 times. According to Eric H. Cline's tally in Jerusalem Besieged. The part of Jerusalem called the City of David (historic), City of David shows first signs of settlement in the 4th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 59
Papyrus 59 (in the Gregory- Aland numbering), signed by 𝔓59, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The manuscript has been palaeographically assigned to the seventh century. ; Contents Gospel of John 1:26.28.48.51; 2:15-16; 11:40-52; 12:25.29.31.35; 17:24-26; 18:1-2.16-17.22; 21:7.12-13.15.17-20.23. ; Text The Greek text of this codex is a mixed text-type. Aland placed it in Category III. ; Location It is currently housed at the Morgan Library & Museum (P. Colt 3) in New York City. See also * List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status amo ... References Further reading * L. Casson, and E. L. Hettich, ''Excavations at Nessana'' II, Literary Papyri (Princeton: 1946), pp. 79–93 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papyrus 60
Papyrus 60 (in the Gregory- Aland numbering), signed by 𝔓60, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John, it contains John 16:29-19:26. The manuscript paleographically has been assigned to the sixth or seventh century. The Greek text of this codex is a representative of the Alexandrian text-type. Aland placed it in Category III. It is currently housed at The Morgan Library & Museum (P. Colt 4) in New York City. See also * List of New Testament papyri A New Testament papyrus is a copy of a portion of the New Testament made on papyrus. To date, over 140 such papyri are known. In general, they are considered the earliest witnesses to the original text of the New Testament. This elite status amo ... References Further reading * L. Casson, and E.L. Hettich, ''Excavations at Nessana'' II, Literary Papyri (Princeton: 1946), pp. 94–111. {{DEFAULTSORT:Papyrus 0060 New Testament papyri 7th-century biblical manu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Ephraemi Rescriptus
The Codex Ephraemi Rescriptus (Paris, National Library of France, Greek 9) is a manuscript of the Greek Bible, written on parchment. It is designated by the siglum C or 04 in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering of New Testament List of New Testament uncials, manuscripts, and δ 3 (in the Biblical manuscript#Von Soden, von Soden numbering of New Testament manuscripts. It contains most of the New Testament and some Old Testament books, with sizeable portions missing. It is one of the four great uncials (these being manuscripts which originally contained the whole of both the Old and New Testaments). The manuscript is not intact: its current condition contains material from every New Testament book except Second Epistle to the Thessalonians, 2 Thessalonians and Second Epistle of John, 2 John; however, only six books of the Greek Old Testament are represented. It is not known whether 2 Thessalonians and 2 John were Development of the New Testament canon, exc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. It is designated by the siglum A or 02 in the Gregory-Aland numbering of New Testament manuscripts, and δ 4 in the von Soden numbering of New Testament manuscripts. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It derives its name fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Bezae
The Codex Bezae Cantabrigiensis is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment. It is designated by the siglum D or 05 in the Gregory-Aland numbering of New Testament manuscripts, and δ 5 in the von Soden numbering of New Testament manuscripts. It contains most of the four Gospels and Acts, with a small fragment of 3 John. Using the study of comparative writing styles (palaeography), it is currently dated to the 5th century. Codex Bezae is renowned for having a distinctive text of the four Gospels and Acts, and is a leading member of the "Western" recension. The manuscript has been studied extensively. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The manuscript is a codex (the precursor to the modern book), containing the text of the four Gospels, Acts and 3 John written on 406 extant parchment leaves, from perhaps an original 534 (si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
