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Jigme Lingpa
Jigme Lingpa (1730–1798) was a Tibetan ''tertön'' of the Nyingma lineage of Tibetan Buddhism. He was the promulgator of the Longchen Nyingthig, the Heart Essence teachings of Longchenpa, from whom, according to tradition, he received a vision in which the teachings were revealed. The Longchen Nyingthik eventually became the most famous and widely practiced cycle of Dzogchen teachings. Career Jigme Lingpa's childhood monastery was the Nyingma school's Palri monastery, or Pelri Tekchen Ling, in Chonggye, established by Sherab Ozer. Prefiguring Jamgon Kongtrul's creation of the ''Five Collections'', Jigme Lingpa gathered Nyingma texts that had become rare, starting with Nyingma tantras held in the manuscript collection of the Mindrolling Monastery. This collection of the Nyingma tantras led to the amassing of the '' Nyingma Gyübum'' (, "Collection of Nyingma Tantras") for which Getse Mahapandita wrote the catalogue, proofread and arranged for its printing by solicitin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tertön
In Tibetan Buddhism, a Tertön () is a person who is a discoverer of ancient hidden texts or '' terma''. Many tertöns are considered to be incarnations of the twenty five main disciples of Padmasambhava ( Guru Rinpoche), who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings.Gobel, Detlev and Knoll, Claudia, "The Tantric Consorts and Children of the 15th Karmapa, Buddhism Today, Spring/Summer 2020 issue 45 p 41 A vast system of transmission lineages developed. Scriptures from the Nyingma school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and Buddhist practitioners. The termas are sometimes objects like statues, and can also exist as dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of incarnations o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma Jigme Lingpa
Nyingma (, ), also referred to as ''Ngangyur'' (, ), is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school was founded by PadmasambhavaClaude Arpi, ''A Glimpse of the History of Tibet'', Dharamsala: Tibet Museum, 2013. as the first translations of Buddhist scriptures from Pali and Sanskrit into Tibetan occurred in the eighth century. The establishment of Tibetan Buddhism and the Nyingma tradition is collectively ascribed to Khenpo Shantarakshita, Guru Padmasambhava, and King Trisong Detsen, known as ''Khen Lop Chos Sum'' (The Three: Khenpo, Lopon, Chosgyal). The Nyingma tradition traces its Dzogchen lineage from the first Buddha Samantabhadra to Garab Dorje, and its other lineages from Indian mahasiddhas such as Sri Singha and Jnanasutra. Yeshe Tsogyal recorded the teachings. Other great masters from the founding period include Vimalamitra, Vairotsana, and Buddhaguhya. The Nyingma tradition was physically founded at Samye, the first monastery in Tib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhyamaka
Madhyamaka ("middle way" or "centrism"; ; ; Tibetic languages, Tibetan: དབུ་མ་པ་ ; ''dbu ma pa''), otherwise known as Śūnyavāda ("the Śūnyatā, emptiness doctrine") and Niḥsvabhāvavāda ("the no Svabhava, ''svabhāva'' doctrine"), refers to a tradition of Buddhist philosophy and practice founded by the History of Buddhism in India, Indian Buddhist monk and philosopher Nagarjuna, Nāgārjuna ().Wynne, Alexander (2015) ''Early Buddhist Teaching as Proto-śūnyavāda.'' Journal of the Oxford Centre for Buddhist Studies, 6. pp. 213-241. The foundational text of the Mādhyamaka tradition is Nagarjuna, Nāgārjuna's ''Mūlamadhyamakakārikā'' ("Root Verses on the Middle Way"). More broadly, Madhyamaka also refers to the ultimate nature of phenomena as well as the non-conceptual realization of ultimate reality that is experienced in Buddhist meditation, meditation. Since the 4th century CE onwards, Madhyamaka philosophy had a major influence on the subsequent d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Absolute (philosophy)
In philosophy (often specifically metaphysics), the absolute, in most common usage, is a perfect, self-sustainability, self-sufficient reality that depends upon nothing external to itself. In theology, the term is also used to designate the supreme being. While the notion of the absolute varies across traditions and thinkers, it generally signifies something that transcends all forms of limitation, relativity, and contingency. Meanings The term "absolute" is derived from the Latin word ''absolutus'', meaning "set free, detached, or unrestricted." In philosophical discourse, it refers to something that is unconditioned, independent, and ultimate. It suggests a reality that is beyond all forms of relativity and remains complete in and of itself. * Absolute as Perfection: The absolute is often conceived as a state of perfect being or existence. * Absolute as Self-Sufficiency: It is entirely self-contained, requiring no external cause or condition. * Absolute as Ultimate Reality: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mindstream
Mindstream (Pali: ''citta-santāna'', Sanskrit: ''citta-saṃtāna;'' Ch: ''xin xiangxu'' 心相續) in Buddhist philosophy is the moment-to-moment continuum of sense impressions and mental phenomena ( citta), which is also described as continuing from one life to another. Often described as a "stream of mind" or "mental continuum," the mindstream is not a static entity but a dynamic flow of arising and passing mental phenomena, which refers as a string of passing moments that happen either in the same lifetime or in the transitional period between one life and another.Buswell, Robert E; Lopez, Donald S. ''The Princeton Dictionary of Buddhism,'' p. 196. Princeton University Press, Nov 24, 2013. Definition ' (Sanskrit), literally "the stream of mind", is the continuum, succession, or flow of succeeding moments of mind or awareness. Similarly, the mindstream is the ongoing flow of conscious experience, even though each individual moment of consciousness ceases as the next arises. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janet Gyatso
Janet Gyatso is a Religious Studies scholar currently employed as the Hershey Professor of Buddhist Studies and the Associate Dean for Faculty and Academic Affairs at Harvard Divinity School. She is a member of the American Academy of Arts and Sciences. Gyatso's research interests are in Buddhism and its relationship to Tibetan and South Asian civilizations. Education Gyatso attended the University of California at Berkeley for her BA, MA and PhD. She received her PhD in 1981 in the department of South and Southeast Asian Languages and Literatures t Berkeley,with a dissertation on Thangtong Gyalpo and the visionary tradition of Tibetan Buddhism Prior to her PhD, she completed her Master of Arts in 1974 in Sanskrit, and her Bachelor of Arts in 1972 in Religious studies at Berkeley. Career Gyatso currently teaches at Harvard Divinity School and has taught with Harvard since 2001. She is the first Hershey Professor of Buddhist Studies at Harvard's Divinity School and is the A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sam Van Schaik
Sam Julius van Schaik is an English tibetologist. Education He obtained a PhD in Tibetan Buddhist literature at the University of Manchester in 2000, with a dissertation on the translations of Dzogchen texts by Jigme Lingpa. Career Since 1999 van Schaik has worked at the British Library in London, where he is currently the Head of the Endangered Archives Programme a position to which he was appointed in February 2019. He was previously a project manager for the International Dunhuang Project, specialising in the study of Tibetan Buddhist manuscripts from Dunhuang. He has also taught occasional courses at SOAS, University of London. From 2003 to 2005 van Schaik worked on a project to catalogue Tibetan Tantric manuscripts in the Stein Collection of the British Library, and from 2005 to 2008 he worked on a project to study the palaeography of Tibetan manuscripts from Dunhuang, in an attempt to identify individual scribes. Books Van Schaik is the author or co-author ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tulku
A ''tulku'' (, also ''tülku'', ''trulku'') is an individual recognized as the reincarnation of a previous spiritual master (lama), and expected to be reincarnated, in turn, after death. The tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" is a loanword from Tibetan སྤྲུལ་སྐུ ("sprul sku"), which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, it evolved within Tibetan Buddhism to denote the corporeal existence of certain highly accomplished Buddhist masters whose purpose was to ensure the preservation and transmission of a particular lineage. The tulku system originated in Tibet, particularly associated with the recognition of the second Karmapa in the 13th century. Since then, numerous tulku lineages have been established, with each tulku having a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamyang Khyentse Wangpo
Jamyang Khyentse Wangpo (, 1820–1892), also known by his tertön title, Pema Ösel Dongak Lingpa, was a teacher, scholar and tertön of 19th-century Tibet. He was a leading figure in the Rimé movement. Having seen how the Gelug institutions pushed the other traditions into the corners of Tibet's cultural life, Jamyang Khyentse Wangpo and Jamgön Kongtrül Lodrö Thayé compiled together the teachings of the Sakya, Kagyu and Nyingma, including many near-extinct teachings, thus creating the Rimé movement. Without their collection and printing of rare works, the suppression of Buddhism by the Communists would have been much more final. Biography Jamyang Khyentse Wangpo was born in 1820 on the 5th day of the 6th month of the Iron Dragon year of the 14th Rabjung, in the region of Yaru Khyungchen Drak in The Valley of Taerlung( treasure/spiritual)in Derge to a family named Dilgo of Dilgo village, Kham. His father was Rinchen Namgyal, the secretary of the king of Derge belonging ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
