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Tibetan Buddhism Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, D ...
, a Tertön () is a person who is a discoverer of ancient hidden texts or '' terma''. Many tertöns are considered to be incarnations of the twenty five main disciples of
Padmasambhava Padmasambhava ('Born from a Lotus'), also known as Guru Rinpoche ('Precious Guru'), was a legendary tantric Buddhist Vajracharya, Vajra master from Oddiyana. who fully revealed the Vajrayana in Tibet, circa 8th – 9th centuries... He is consi ...
( Guru Rinpoche), who foresaw a dark time in Tibet. He and his consort Yeshe Tsogyal hid teachings to be found in the future to benefit beings.Gobel, Detlev and Knoll, Claudia, "The Tantric Consorts and Children of the 15th Karmapa, Buddhism Today, Spring/Summer 2020 issue 45 p 41 A vast system of transmission lineages developed. Scriptures from the
Nyingma Nyingma (, ), also referred to as ''Ngangyur'' (, ), is the oldest of the four major schools of Tibetan Buddhism. The Nyingma school was founded by PadmasambhavaClaude Arpi, ''A Glimpse of the History of Tibet'', Dharamsala: Tibet Museum, 2013. ...
school were updated by terma discoveries, and terma teachings have guided many Tibetan Bon and
Buddhist Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and List of philosophies, philosophical tradition based on Pre-sectarian Buddhism, teachings attributed to the Buddha, a wandering teacher who lived in the 6th or ...
practitioners. The termas are sometimes objects like statues, and can also exist as dharma texts and experiences. Tertöns discover the texts at the right time and place. The teachings can be relatively simple transmissions as well as entire meditation systems. Termas are found in rocks, water and the minds of incarnations of Guru Rinpoche's students.


Prominent Nyingma tertöns

According to generally accepted history, the rediscovering of terma began with the first tertön, Sangye Lama (1000–1080).


The Five Tertön Kings

Throughout the centuries, many Nyingmapas were known as tertöns. Five of them were widely recognized as very important ones and called the "five tertön kings": # Nyangral Nyima Özer (1124–1192) # Guru Chöwang (1212–1270), also known as Guru Chökyi Wangchuk # Dorje Lingpa (1346–1405) # Pema Lingpa (1445/50–1521) # Jamyang Khyentse Wangpo (1820–1892) File:Nyangrel Nyima Ozer.jpg, Nyangrel Nyima Ozer File:Guru Chowang.jpg, Guru Chöwang File:Dorje Lingpa.jpg, Dorje Lingpa File:Pema Lingpa.jpg, Pema Lingpa File:Jamyang Khyentse Wangpo.jpg, Jamyang Khyentse Wangpo


Female Tertöns

Some influential female tertöns have all been considered to be emanations of Yeshe Tsogyal: *
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(13th century), the consort of Guru Chöwang * Mingyur Paldrön * Sera Khandro (1892–1940) Other influential female tertöns include: * Tāre Lhamo (1938–2003) * Ayu Khandro (Long Life Dakini, 1839–1953) File:Sera_Khandro_Kunzang_Dekyong_Wangmo.jpeg, Sera Khandro File:Ayu-khandro.jpg, Ayu Khandro File:Tare_Lhamo_IMG_0254.jpg, Tare Lhamo


Other Nyingma tertöns

Other important Nyingma tertöns include: * Zhangtön Tashi Dorjé (1097–1167), revealed the '' Vima Nyingthig'' * Rinchen Lingpa (1295–1375) * Sangye Lingpa (1340–1396) * Rigdzin Gödem (1307–1408), revealed the ''Northern Treasures'' * Karma Lingpa (14th. century), revealed the ''Kar-gling zhi-khro'', which includes the '' Bardo Thödrol'' * Thangtong Gyalpo (1385–1510) * Ratna Lingpa (1403–1471) * Kunkyong Lingpa (1408–1489) * Tennyi Lingpa Padma Tsewang Gyalpo (1480–1535) * Lhatsün Namkha Jikmé (1597 – ) * Jatsön Nyingpo (1585–1656), revealed the ''Könchok Chidü'' * Namchö Mingyur Dorje (1645–1667), known for the ''Namchö'' (Sky Dharma) * Terdak Lingpa (1646–1714) * Jigme Lingpa (1729–1798), known for the '' Longchen Nyingthig'' * Orgyen Chokgyur Lingpa (1829–1870) * Dudjom Lingpa (1835–1904), revealed part of the '' Dudjom Tersar'' * Dudjom Jigdral Yeshe Dorje (10 June 1904 – 17 January 1987), reincarnation of Dudjom Lingpa, revealed part of the '' Dudjom Tersar'' * Jigme Phuntsok (1933 – 7 January 2004) File:Ridzin Gödem.JPG, Ridzin Gödem File:Ratna Lingpa.JPG, Ratna Lingpa File:Jigme_Lingpa.jpg, Jigme Lingpa File:Dudjom Lingpa.jpg, Dudjom Lingpa File:Dudjom Rinpoche with Prince Paljor Namgyal and Maharani Kunzang Dechen Tshomo Namgyal.jpg, Dudjom Rinpoche File:Jigme Phuntsok.jpg, Jigme Phuntsok


In other Tibetan Buddhist schools

The 15th Karmapa Khakyab Dorje of the Karma Kagyu Lineage was a tertön. There was a prophecy from Yeshe Tsogyal that he should take tantric consorts. Initially, he wished to stay a monk, but his health was failing. Meditation masters told him he would die if he didn't fulfill his functions as a tertön. In 1892, he was convinced to marry when he was 20 years old. By the time the 15th karmapa died, he had accumulated 40 boxes of termas, texts and objects. Another noteworthy tertön is Tsangpa Gyare, founder of the Drukpa Lineage (12th century). The Drikung Kagyu also have a Dzogchen terma tradition, the ''Yangzab Dzogchen'', based on termas revealed by Rinchen Phuntsog (16th century). The 5th Dalai Lama was a tertön who revealed a Dzogchen terma cycle through his pure visions known as the ''Sangwa Gyachen ''(Bearing the Seal of Secrecy). The Fifth Lelung Jedrung, Lobzang Trinle (1697–1740) was also a terton.


Tertön practices

Consorts, with whom they practice sexual
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or karmamudra to accelerate and enhance their capacity for realization, are thought to be very important to tertöns. Fremantle (2001: p. 19) states that:
One of the special requirements for the discovery of termas is the inspiration of the feminine principle, just as it was necessary for their concealment. The great majority of tertöns have been men, and generally they are accompanied by their wives or female companions (who need not necessarily have a sexual relationship with them). Alternatively, something representing the tertön's complementary energy, whether male or female, must be present.Fremantle, Francesca (2001). ''Luminous Emptiness: Understanding the Tibetan Book of the Dead''. Boston: Shambhala Publications, Inc. . p. 19.
Yet, even very realized female practitioners bring forth terma, sometimes with an living male consort and sometimes alone. Dakini Sera Khandro is a notable example of a woman tertön. Although the authenticity and value of a terma may be questioned or debated, tertöns are exempt from being judged according to their behavior and lifestyle, with Guru Rinpoche having cautioned that "hidden enlightened beings appear in uncertain form" and, by contrast, "fool-deceivers are great hypocritical mimics of the dharmic practitioner".Tulku Thondup Rinpoche, ''Hidden Teachings of Tibet: An Explanation of the Terma Tradition of the Nyingma School of Buddhism'', Wisdom Publications, London, 1986, p. 157.


References

* Trungpa, Chögyam (2005).
Interview With Karma Senge About Kyere Gompa
'. Accessed May 22, 2021.


External links


Biographies of Treasure Revealers (Tertons) on The Treasury of Lives
* {{TibetanBuddhism History of Tibetan Buddhism Tibetan Buddhist literature Treasure of Asia Tibetan words and phrases