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Jewish Symbols
The Hebrew word for 'symbol' is , which, in early Judaism, denoted not only a sign, but also a visible religious token of the relation between God and human. __TOC__ Common iconography Shabbat Shabbat, the day of rest, is described in the Tanakh as God's sign ("ot") between Him and the Jewish people. The priests The Torah provides detailed instructions () for the garments worn by the priests in the Temple. These details became the subject of later symbolic interpretations. According to Philo: The priest's upper garment symbolized the ether, the blossoms represented the earth, the pomegranates typified running water, and the bells denoted the music of the water. The ephod corresponded to heaven, and the stones on both shoulders to the two hemispheres, one above and the other below the earth. The six names on each of the stones were the six signs of the zodiac, which were denoted also by the twelve names on the breastplate. The miter was the sign of the crown, which exalted ...
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Hebrew Language
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was revived as a spoken language in the 19th century, and is the only successful large-scale example of linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' ...
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Lion Of Judah
The Lion of Judah (, ) is a Jewish national and cultural symbol, traditionally regarded as the symbol of the tribe of Judah. The association between the Judahites and the lion can first be found in the blessing given by Jacob to his fourth son, Judah, in the Book of Genesis of the Hebrew Bible. It is also mentioned in the Book of Revelation of the New Testament as a term representing Jesus of Nazareth, according to Christian theology. The Lion of Judah was also one of the titles used by Ethiopian emperors from the Solomonic dynasty. History Judaism The biblical Judah (in Hebrew: ''Yehuda'') is the eponymous ancestor of the Tribe of Judah, which is traditionally symbolized by a lion. In Genesis, the patriarch Jacob ("Israel") gave that symbol to this tribe when he refers to his son Judah as a , "Young Lion" ( Genesis 49:9) when blessing him. In Jewish naming tradition the Hebrew name and the substitute name are often combined as a pair, as in this case. The Lion of ...
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Mount Sinai
Mount Sinai, also known as Jabal Musa (), is a mountain on the Sinai Peninsula of Egypt. It is one of several locations claimed to be the Mount Sinai (Bible), biblical Mount Sinai, the place where, according to the sacred scriptures of the three major Abrahamic religions (Torah, Bible, and Quran), the Prophets in Judaism, Hebrew prophet Moses received the Ten Commandments from God in Abrahamic religions, God. It is a , moderately high mountain near the city of Saint Catherine, Egypt, Saint Catherine in the region known today as the Sinai Peninsula. It is surrounded on all sides by higher peaks in the mountain range of which it is a part. For example, it lies next to Mount Catherine which, at , is the highest peak in Egypt. Geology Mount Sinai's rocks were formed during the late stage of the evolution of the Arabian-Nubian Shield. Mount Sinai displays a Ring dike, ring complex that consists of alkaline granites intruded into diverse rock types, including Volcanic rock, volcanic ...
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Ten Commandments
The Ten Commandments (), or the Decalogue (from Latin , from Ancient Greek , ), are religious and ethical directives, structured as a covenant document, that, according to the Hebrew Bible, were given by YHWH to Moses. The text of the Ten Commandments appears in three markedly distinct versions in the Bible: at Exodus , Deuteronomy , and the " Ritual Decalogue" of Exodus . The biblical narrative describes how God revealed the Ten Commandments to the Israelites at Mount Sinai amidst thunder and fire, gave Moses two stone tablets inscribed with the law, which he later broke in anger after witnessing the worship of a golden calf, and then received a second set of tablets to be placed in the Ark of the Covenant. Scholars have proposed a range of dates and contexts for the origins of the Decalogue. “Three main dating schemes have been proposed: (1) it was suggested that the Decalogue was the earliest legal code given at Sinai, with Moses as author, and the Amphictyony con ...
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Tablets Of Stone
According to the Hebrew Bible, the Tablets of the Law (also Tablets of Stone, Stone Tablets, or Tablets of Testimony; Biblical Hebrew: לוּחֹת הַבְּרִית ''lūḥōṯ habbǝrīṯ'' "tablets of the covenant", לֻחֹת הָאֶבֶן ''luḥōṯ hāʾeḇen'' or לֻחֹת אֶבֶן ''luḥōṯ ʾeḇen'' or לֻחֹת אֲבָנִים ''luḥōṯ ʾăḇānīm'' "stone tablets", and לֻחֹת הָעֵדֻת ''luḥōṯ hāʿēḏuṯ'' "tablets of testimony"; Arabic: أَلْوَاحُ مُوسَى ''alwāḥu Mūsā'' "the tablets of Moses") were the two stone tablets inscribed with the Ten Commandments when Moses ascended Mount Sinai as written in the Book of Exodus. According to the biblical narrative, the first set of tablets, inscribed by the finger of God, () were smashed by Moses when he was enraged by the sight of the Children of Israel worshiping a golden calf () and the second were later chiseled out by Moses and rewritten by God (). According to ...
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Priestly Blessing
The Priestly Blessing or priestly benediction (; translit. ''birkat kohanim''), also known in rabbinic literature as raising of the hands (Hebrew ''nesiat kapayim''), rising to the platform (Hebrew ''aliyah ledukhan''), ''dukhenen'' (Yiddish from the Hebrew word ''dukhan'' – platform – because the blessing is given from a raised rostrum), or duchening, is a Hebrew prayer recited by Kohanim (the Hebrew Priests, descendants of Aaron). The text of the blessing is found in Numbers . It is also known as the Aaronic blessing. According to the Torah, Aaron blessed the people, and YHWH promises that "They (the Priests) will place my name on the Children of Israel (the Priests will bless the people), and I will bless them". Chazal stressed that although the priests are the ones carrying out the blessing, it is not they or the ceremonial practice of raising their hands that results in the blessing, but rather it is God's desire that the blessing should be symbolised by the Kohanim's h ...
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Tefillin
Tefillin (Modern Hebrew language, Israeli Hebrew: / ; Ashkenazim, Ashkenazic pronunciation: ; Modern Israeli Hebrew, Modern Hebrew pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by male adult Jews during weekday and Sunday morning prayers. In Orthodox Judaism, Orthodox and traditional communities, they are worn solely by men, while some Reform Judaism, Reform and Conservative Judaism, Conservative (Masorti) communities allow them to be worn by Jewish adults regardless of gender. In Jewish law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin, and unlike other time-dependent positive commandments, most halachic authorities prohibit them from fulfilling this commandment. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The a ...
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Mezuzah
A ''mezuzah'' ( "doorpost"; plural: ''mezuzot'') is a piece of parchment inscribed with specific Hebrew language, Hebrew verses from the Torah, which Jews affix in a small case to the doorposts of their homes. These verses are the Biblical passages in which the use of a mezuzah is commanded ( and ); they also form part of the Shema Yisrael, Shema prayer. According to Halakha, traditional Jewish law, a ''mezuzah'' must be placed on every Post and lintel, post-and-lintel entrance to a residence, courtyard, or city. Since the time of Meir of Rothenburg (), religious Jews have increasingly also placed ''mezuzot'' on the entrances to non-residential buildings such as synagogues and offices, and on each internal doorway of the home or building, with the exception of bathrooms (where the Names of God, name of God is forbidden) and small closets. The ''klaf'' is prepared by a qualified scribe ("''sofer stam'') who has undergone training, both in studying the relevant religious laws, ...
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Names And Titles Of God In Judaism
Judaism has different names given to God in Judaism, God, which are considered sacred: (), (''Adonai'' ), (''El (deity), El'' ), ( ), (''El Shaddai, Shaddai'' ), and ( ); some also include I Am that I Am.This is the formulation of Joseph Karo (SA YD 276:9). Maimonides (MT Yesodei haTorah 6:2), Jacob ben Asher (AT YD 276), and Isaac Alfasi (HK Menachot 3b) also included I Am that I Am, as do many later authorities, including Moses Isserles (SA YD 276:9). The original lists are found in y. Megillah 1:9 and b. Shavuot 35a, with some MSs agreeing with each authority. Maimonides and followers give the number of names as seven; however, manuscript inconsistency makes it difficult to judge which are included. Authorities including Asher ben Jehiel (''Responsa'' 3:15), the Tosafot, Tosafists (b. Sotah 10a), Yechiel of Paris (cited ''Birkei Yosef, Oraḥ Hayyim'' 85:8), Simeon ben Zemah Duran, Yaakov ben Moshe Levi Moelin, and Moses Isserles (SA YD 276:13), include the term Shalom ...
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El Shaddai
El Shaddai (; ) or just Shaddai is one of the names of God in Judaism. ''El Shaddai'' is conventionally translated into English as ''God Almighty'', as ''Deus Omnipotens'' in Latin, and in . '' El'' means "God" in the Ugaritic and the Canaanite languages. The literal meaning of Shaddai, however, is the subject of debate. Some scholars have argued that it came from Akkadian ''shadû'' ("mountain") or from the Hebrew verb ''shaddad'' שדד meaning "Destroyer". Shaddai may have also come from ''shad'' שד meaning mammary; ''shaddai'' is a typical Biblical Hebrew word (שדי). The plural (''Shaddayim'' -- שדיים) is the typical Modern Hebrew word for human breasts in dual grammatical number. The Deir Alla Inscription contains ''shaddayin'' as well as ''elohin'' rather than ''elohim''. Scholars translate this as "shadday-gods," taken to mean unspecified fertility, mountain or wilderness gods. The form of the phrase ''El Shaddai'' fits the pattern of the divine names in the ...
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