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Jeremiah 7
Jeremiah 7 is the seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 7 to 10 constitute an address delivered by Jeremiah at the gate of the Temple in Jerusalem.Streane, A. W. (1913)Cambridge Bible for Schools and Collegeson Jeremiah 7, accessed 4 January 2019 Text The original text of this chapter, as with the rest of the Book of Jeremiah, was written in Hebrew language. Since the division of the Bible into chapters and verses in the late medieval period, this chapter is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Some fragments containing parts of this chapter w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Jeremiah
The Book of Jeremiah () is the second of the Latter Prophets in the Hebrew Bible, and the second of the Prophets in the Christian Old Testament. The superscription at chapter Jeremiah 1#Superscription, Jeremiah 1:1–3 identifies the book as "the words of Jeremiah son of Hilkiah". Of all the prophets, Jeremiah comes through most clearly as a person, ruminating to his scribe Baruch ben Neriah, Baruch about his role as a servant of God with little good news for his audience. His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are foreshadowed. Authentic oracles of Jeremiah are probably to be found in the poetic sections of Jeremiah 1, chapters 1 through Jeremiah 25, 25, but the book as a whole has been heavily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleppo Codex
The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Aaron ben Moses ben Asher Masoretic Text tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during 1947 anti-Jewish riots in Aleppo, anti-Jewish riots in 1947. The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then. The original supposition that the missing pages were destroyed in the synagogue fire has increasingly been challenged, fueling speculation that they survive in private hands. The portion of the codex that is accounte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge Bible For Schools And Colleges
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press between 1878 and 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918. Early volumes used the Authorised Version as the base text. Later volumes, and several of the revised editions, instead used the Revised Version, which had appeared in three stages 1881-1894. Anglican bishop John Perowne was the general editor, with A. F. Kirkpatrick the editor for the Old Testament and Apocrypha, and Reginald St John Parry for the New Testament. The first section published was written by theologian Edward Hayes Plumptre in 1878 and covered the Epistle of St. James; the last volumes to appear, in 1918, were Deuteronomy by Sir George Adam Smith, and the revised edition of Joshua Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 25
Jeremiah 25 is the twenty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapter 25 is the final chapter in the first section of the Book of Jeremiah, which deals with the earliest and main core of Jeremiah's message. In this chapter, Jeremiah identified the length of the time of exile as seventy years ( verses 11 -12). Text The original text was written in the Hebrew language. This chapter is divided into 38 verses in English Bibles and the Masoretic Text. In the Septuagint, verse 14 is omitted, and verses 15-38 are numbered as Jeremiah 32:15-38 (see "Verse numbering" below). Verse numbering The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in Septuagint (LXX, the Greek Bible used in the Eastern Orthodox Chu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 1
Jeremiah 1 is the first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book, one of the Nevi'im or Books of the Prophets, contains the prophecies attributed to the prophet Jeremiah. This chapter serves as an introduction to the Book of Jeremiah and relates Jeremiah's calling as a prophet. Text The original text of this chapter, as with the rest of the Book of Jeremiah, was written in Hebrew. Since the division of the Bible into chapters in the medieval period, this chapter is divided into 19 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashah
The term ''parashah'', ''parasha'' or ''parashat'' ( ''Pārāšâ'', "portion", Tiberian Hebrew, Tiberian , Sephardi Hebrew, Sephardi , plural: ''parashot'' or ''parashiyot'', also called ''parsha'') formally means a section of a biblical book in the Masoretic Text of the Tanakh (Hebrew Bible). In common usage today the word often refers to the weekly Torah portion (a shortened form of ''Parashat HaShavua''). This article deals with the first, formal meaning of the word. In the Masoretic Text, ''parashah'' sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi'im or Ketuvim (especially the five megillot, Megillot), masoretic codex, codices from the Middle Ages and printed editions of the masoretic text. The division of the text into ''parashot'' for the biblical books is independent of Chapters and verses of the Bible, chapter and verse numbers, which are not part of the masoretic tradition. ''Parashot'' are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Marchalianus
Codex Marchalianus, designated by siglum Q, is a 6th-century Greek language, Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. It is now in the Vatican Library. The text was written on vellum in Uncial script, uncial letters. Palaeography, Palaeographically it has been assigned to the 6th century. Marginal annotations were later added to the copy of the Scripture text, the early ones being of importance for a study of the history of the Septuagint. Its name was derived from a former owner, René Marchal. Description The manuscript is an in quarto volume, arranged in quires of five sheets or ten leaves each, like Codex Vaticanus or Codex Rossanensis. It contains text of the Minor prophet, Twelve Prophets, Book of Isaiah, Book of Jeremiah with Baruch, Book of Lamentations, Lamentations, Letter of Jeremiah, Epistle of Jeremiah, Book of Ezekiel, Book of Daniel, with Susanna and Bel. The order of the Minor prophet, 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. It is designated by the siglum A or 02 in the Gregory-Aland numbering of New Testament manuscripts, and δ 4 in the von Soden numbering of New Testament manuscripts. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It derives its name fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblia Hebraica (Kittel)
''Biblia Hebraica'' refers primarily to the three editions of the Hebrew Bible edited by Rudolf Kittel. When referenced, Kittel's ''Biblia Hebraica'' is usually abbreviated BH, or BHK (K for Kittel). When specific editions are referred to, ''BH1'', ''BH2'' and ''BH3'' are used. ''Biblia Hebraica'' is a Latin phrase meaning Hebrew Bible, traditionally used as a title for printed editions of the Tanakh. Less commonly, ''Biblia Hebraica'' may also refer to subsequent editions in the ''Biblia Hebraica'' series which build on the work of Kittel's editions. Editions by Kittel The Old Testament scholar Rudolf Kittel from Leipzig Leipzig (, ; ; Upper Saxon: ; ) is the most populous city in the States of Germany, German state of Saxony. The city has a population of 628,718 inhabitants as of 2023. It is the List of cities in Germany by population, eighth-largest city in Ge ... started to develop a critical edition of the Hebrew Bible in 1901, which would later become the first of it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is designated by the siglum [Aleph] or 01 in the Gregory-Aland numbering of New Testament manuscripts, and δ 2 in the von Soden numbering of New Testament manuscripts. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering of New Testament manuscripts. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century. The manuscript became known to Western scholars as a result of correspondence between textual critic Desiderius Erasmus Roterodamus (known usually as Erasmus) and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate and the value Jerome ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Septuagint
The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek title derives from the story recorded in the Letter of Aristeas to Philocrates that "the laws of the Jews" were translated into Koine Greek, the Greek language at the request of Ptolemy II Philadelphus (285–247 BC) by seventy-two Hebrew sofer, translators—six from each of the Twelve Tribes of Israel.Megillah (Talmud), Tractate Megillah 9](9a)/ref>Soferim (Talmud), Tractate Soferim 1](1:7-8)/ref> Textual criticism, Biblical scholars agree that the Torah, first five books of the Hebrew Bible were translated from Biblical Hebrew into Koine Greek by Jews living in the Ptolemaic Kingdom, centred on the History of the Jews in Alexandria, large community in Alexandria, probably in the early or middle part of the 3rd century BC. The remainin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
