Jaherthan
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Jaherthan
Jaherthan, also known as Jahirathan or Jahergarh (Hindi: जाहेरथान, जाहिराथान, जाहेरगढ़), is a sacred grove that is considered the residence of Jaher Ayo and is a worship site for the Santal, Bhumij, Paharia and Bedia tribes in India and Bangladesh. It is a characteristic feature of Bhumij and Santal villages, typically located on the village's outskirts, where many holy spirits reside and where a series of annual festivals take place. The grove is designated during the village's founding and remains undisturbed except during festivals. Inside the grove, a series of uncut stones represent the ''Bongas'' (spirits), for which they are not considered substitutes except during festival rituals. Religion The Jaherthan is a sacred worship site for followers of Sarna and Sari Dharam, notably the Santal, Bhumij, Bedia and other tribes. Role in tribal society Among the Santals and Bhumijs, the Jaherthan is a communal space where the ...
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Santal People
The Santal (or Santhal) are an Austroasiatic languages, Austroasiatic-speaking Munda peoples, Munda ethnic group of the Indian subcontinent. Santals are the largest tribe in the Jharkhand and West Bengal in terms of population and are also found in the states of Odisha, Bihar, Assam and Tripura. They are the largest ethnic minority in northern Bangladesh's Rajshahi Division and Rangpur Division. They have a sizeable population in Nepal. The Santals speak Santali language, Santali, the most widely spoken Munda languages of Austroasiatic languages, Austroasiatic language family. Etymology Santal is most likely derived from an exonym. The term refers to inhabitants of in erstwhile Silda, West Bengal, Silda in Midnapore, Medinapore region in West Bengal. The Sanskrit word ''Samant'' or Bengali ''Saont'' means plain land. Their ethnonym is ("child of human"). History Origins According to linguist Paul Sidwell, Austro-Asiatic language speakers probably arrived on the coast of Od ...
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Sarnaism
Sarnaism is a religious faith of the Indian subcontinent, predominantly followed by indigenous communities of the Chota Nagpur Plateau region across states such as Jharkhand, Odisha, West Bengal, Bihar, and Chhattisgarh. The essence of the Sarna faith revolves around nature worship. Its core principles emphasize ''jal'' (water), ''jaṅgal'' (forest) and ''jamīn'' (land), with adherents offering prayers to trees and hills while believing in the protection of forests. This belief centers around the reverence of Sarna, the sacred groves of village communities, where the village deity, known as Gram Deota resides, and where sacrificial offerings are made twice a year. It is also referred to as "Sarna Dharma" or the "Religion of the Holy Woods", and it holds the distinction of being India's largest tribal religion. Etymology The term " Sarna", derived from the Mundari language, means "sacred grove" and refers to sites where tribal religious practices take place. However, the ...
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Jaher Ayo
Jaher Ayo ( Santali:ᱡᱟᱦᱮᱨ ᱟᱭᱳ) or Jahera Mai, is the supreme deity of productivity, prosperity, and the savior of mankind in Sarnaism and Sari Dharam, followed by the native Santal tribal people in India, Bangladesh and Nepal. She is also the consort of the supreme deity Marang Buru Marang Buru, also written Maran Buru; ( Santali:ᱢᱟᱨᱟᱝ ᱵᱩᱨᱩ) is a supreme deity of Santal, Bhumij, Ho and Munda tribes residing in India, Bangladesh, Nepal. This creator is variously called Marang Buru (meaning "Supreme Deity .... Literally, in Santali ''Jaher Ayo'' means ᱡᱟᱝ ᱵᱟᱦᱟ (ᱡᱤᱣᱤ) ᱮ-ᱮᱨ ᱤᱫᱚ ᱟᱭᱳ / ᱜᱚᱜᱚ (Jang Baha E-erid Ayo), which translates to "The Mother of Life." Scriptures The details of Jaher Ayo can be found in ''Jomsim binti'', ''Karam binti'', compiled by Dhirendranath Baskey, and ''Kherwal Bonso Dhorom Puthi''. References {{Authority control Santhal Indian deities Sacred groves ...
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Baha Parab
Baha parab, also known as Baa parab, is a spring festival celebrated by the Ho, Santhal, Munda and other tribal communities in India. The word "Baha" or "Baa" means flower. During Baha parab, men, women and children dress in traditional attire, offer flowers to the deities ''Marang Buru'' and ''Jaher Ayo'', and celebrate with the beating of Madal and Tamak (drums) while dancing in traditional tribal style. Celebration Marking the festival, the ''naike'' or ''deuri'' (the priest) performs a ritual. A ''kula'' with flowers and leaves of the Sal tree is offered at the Jaherthan Jaherthan, also known as Jahirathan or Jahergarh (Hindi: जाहेरथान, जाहिराथान, जाहेरगढ़), is a sacred grove that is considered the residence of Jaher Ayo and is a worship site for the Santal, Bhu ... (the altar), and devotees pray to Jaher Era, the deity. After performing the rituals, the naike, along with others, goes from door to door with the ''kula'' ...
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Sari Dharam
Sari Dharam is the religion of the Santal people residing in India. It is one of the religious beliefs in the eastern regions of Indian states such as Jharkhand, West Bengal, Bihar, Odisha, and Assam. However, Santals also practice Sarnaism. Demographics According to the 2011 census of India, there are 506,369 followers of Sari Dharam in India, primarily from the Santal tribe of West Bengal, who make up 94.43% of the total Sari Dharam adherents. Scriptures *''Kherwal Bansa Dhorom Puthi'' written by Majhi Ramdas Tudu consists of the practices for worshiping by ''Sari Hor Hopon''. *''Jomsim Binti'' is another notable scripture which reveals the appraisal of the supreme deity Marang Buru, ''Jaher Ayo'', ''Moreko Turuiko'' and ''sawtenko''. *''Sari Dharam Sereng Puthi'', a collection of Holy Hymn in Santali language, Santali compiled by Sadhu Ramchand Murmu is stored in several Indian universities like Vidyasagar University, West Bengal and abroad. *''Marang Buru Sari Dharam' ...
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Singbonga
Singbonga is a deity worshipped primarily by the tribal communities in the Indian state of Jharkhand and the neighboring regions of West Bengal, Odisha, and Bihar. Revered as the supreme god by the Ho, Munda, Bhumij, and Santhal tribes, Singbonga represents the sun god and is associated with light, life, and fertility. His worship is an integral part of the tribal religious practices and rituals, often celebrated with grandeur and devotion. In some tribal communities, a sacred tree or a stone may serve as his symbol, marking places of worship or ritual importance. Etymology The name Singbonga is derived from two words: ''Sing'' meaning "sun" and ''Bonga'' meaning "god" or "deity" in the Munda languages. The term symbolizes the Sun God, regarded as a life-giving force that controls various aspects of nature, agriculture, and wellbeing. Description Singbonga is believed to be the creator of the universe The universe is all of space and time and their contents. It compris ...
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Sarhul
Sarhul is a spring festival celebrated in the States and union territories of India, Indian state of Jharkhand, marking the commencement of the new year. The festival lasts for three days, from the third day of the Chaitra month in Shukla Paksha to Chaitra Purnima. During the festival, the village priest, known as the ''Pahan'' offers a sacrifice of flowers, fruits, vermilion, a rooster, and tapan (liquor) in the Sarna (place), Sarna to the Sun, the village deity, and the ancestors for the prosperity of the village. After the rituals, locals dance while holding Shorea robusta, Sal flowers. According to tradition, Sarhul also symbolizes the marriage between the Earth and the Sun. It is an important festival observed by the Kurukh people, Kurukh and Sadan people, Sadan communities. Among the Kurukh, it is known as Khaddi (meaning "flower" in the Kurukh language). The festival is called Hadi Bonga among the Bhumij people, Bhumijs, while among the Ho people, Ho and Munda people, it is ...
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Sohrai
Sohrai is a harvest festival celebrated in the Indian states of Jharkhand, West Bengal, Chhattisgarh, Odisha, and Bihar. It is also called the cattle festival. The festival is observed after the harvest and coincides with Govardhan Puja during Diwali. In Santal Parganas, it is celebrated in the month of January. It is observed by the Santal people, Santal, Bhumij people, Bhumij, Sadan people, Sadan, Oraons, Oraon, Ho people, Ho and Munda people, Munda communities, among others. It is celebrated on Amavasya of the Hindu month of Kartik (month), Kartik, which falls in October–November. In Santal Parganas, it is celebrated in January, between the 10th and 15th. During this festival, people fast, paint their houses, and prepare food. At night, they light earthen lamps in the cattle sheds and offer sacrifices to Gaurea, the deity of animals. Celebration Sohrai is a harvest festival celebrated after the harvest. It is observed on Amavasya (new moon) in the Hindu month of Kartik (mon ...
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