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Jabru
Jabru was a god who according to Mesopotamian god lists was worshiped in Elam. However, he is not attested in any Elamite sources. Mesopotamian attestations While Jabru is described as an Elamite god, he is known exclusively from Mesopotamian texts, and attestations of him are infrequent. An Elamite town named Jabru did exist, but according to the Assyrian '' Tākultu'' text its tutelary deity was a goddess named Jabrītu. It was located close to the border of Elam and Babylonia, and appears in an inscription of Amar-Sin mentioning it was destroyed alongside Huhnur, presumed to be the cult center of Ruhurater. According to a '' Šurpu'' commentary, Jabru was the Elamite equivalent of the Mesopotamian god representing the sky, Anu. However, according to the god list '' An = Anum'', a god bearing the name Yabnu (''dia-ab-na'') was instead the "Enlil of Elam". Wilfred G. Lambert concludes that both of these theonyms are variant spellings of the same name. In an Assyrian text k ...
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Elam
Elam () was an ancient civilization centered in the far west and southwest of Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of modern-day southern Iraq. The modern name ''Elam'' stems from the Sumerian language, Sumerian transliteration ''elam(a)'', along with the later Akkadian language, Akkadian ''elamtu'', and the Elamite ''haltamti.'' Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana ( ; ''Sousiānḗ''), a name derived from its capital Susa. Elam was part of the early Cities of the Ancient Near East, urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period (Bronze Age, Middle Bronze Age), Elam consisted of kingdoms on the Iranian plateau, centered in Ansha ...
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Assyria
Assyria (Neo-Assyrian cuneiform: , ''māt Aššur'') was a major ancient Mesopotamian civilization that existed as a city-state from the 21st century BC to the 14th century BC and eventually expanded into an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian period, Early Assyrian ( 2600–2025 BC), Old Assyrian period, Old Assyrian ( 2025–1364 BC), Middle Assyrian Empire, Middle Assyrian ( 1363–912 BC), Neo-Assyrian Empire, Neo-Assyrian (911–609 BC), and Post-imperial Assyria, post-imperial (609 BC– AD 240) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC, but there is no evidence that the city was independent until the collapse of the Third Dynasty of Ur, in the 21st century BC, when a line of independent kings starting with Puzur-Ashur I began rulin ...
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Kiririsha
Kiririsha (Elamite: "great goddess") was a major goddess worshiped in Elam. Early scholarship incorrectly identified her as one and the same as Pinikir, an unrelated goddess from a different part of Elam. Character Kiririsha is regarded as one of the most prominent Elamite deities by modern researchers. Elamite texts refer to her as "mother of gods." An inscription of Hanni of Ayapir from the neo-Elamite period describes her, Napirisha and Tepti as gods "who have always protected water and earth" or "who have let thrive water and earth." As Napirisha is generally assumed to be associated with water due to identification with Ea, Wouter Henkelman proposes that Kirirsha could possibly be connected to earth, and that she is the deity whose name is only represented by the logogram KI ("earth" in Sumerian) in the Persepolis fortification archive. Kiririsha additionally also has a possible association with death. One argument usually put in favor of her underworld associations i ...
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Taboo
A taboo is a social group's ban, prohibition or avoidance of something (usually an utterance or behavior) based on the group's sense that it is excessively repulsive, offensive, sacred or allowed only for certain people.''Encyclopædia Britannica Online''.Taboo. Encyclopædia Britannica Inc., 2012. Retrieved 21 Mar. 2012 Such prohibitions are present in virtually all societies. Taboos may be prohibited explicitly, for example within a legal system or religion, or implicitly, for example by social norms or conventions followed by a particular culture or organization. Taboos are often meant to protect the individual, but there are other reasons for their development. An ecological or medical background is apparent in many, including some that are seen as religious or spiritual in origin. Taboos can help use a resource more efficiently, but when applied to only a subsection of the community they can also serve to suppress said subsection of the community. A taboo acknowledged by a ...
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Heidemarie Koch
Heidemarie Koch (17 December 1943 – 28 January 2022) was a German Iranologist. Life and career Koch was born in Merseburg, Saxony, Prussia, Germany. She studied mathematics as her major between 1963 and 1966. Subsequently, she worked as a teacher in Hanover, Lower Saxony, West Germany, until 1972. In 1972, she started Iranian studies at the University of Göttingen and received her doctorate in 1976. The topic of her dissertation under Walther Hinz was the religious conditions under Darius I, based on Elamite tablets of Persepolis ("Die religiösen Verhältnisse der Dareioszeit. Untersuchungen an Hand der elamischen Persepolistäfelchen."). Koch took as her minor subjects Classical archaeology, Byzantine art history, and Christian archaeology. From 1977 to 1986 she was employed at the Department of Iranian Studies and Near Eastern Archaeology at the University of Göttingen. In 1986, at the University of Marburg, she worked on the topics of labour administration and the econo ...
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Napirisha
Napirisha (Linear Elamite: ''Napirriša'') was a major Elamite deity. He likely originated from Anshan. Name The name Napirisha is written logographically as dGAL. Hinz had in 1965 suggested that the name should be read as Napirisha ("napir" god, and "risha" great) in Elamite, and since then other sources have confirmed the reading. The name is spelled syllabically as Na-ap-ri-ša or Na-pi-ri-ša in the Old Elamite period, and the Šurpu collection of incantations spells the name as Nap-ru-šu. In the Persepolis Fortification Texts from the Achaemenid period, Napirisha was spelled as Na‐pír‐šá‐ra or Na‐pír‐ir‐šá‐ir‐ra, following the linguistic development of risha into irsha, which suggests that the name Napirisha was still understood as a compound name. Desset, following his purported decipherment of Linear Elamite, argues that the name should be instead read as Napiresha, which was written as Napirisha due to Akkadian cuneiform lacking a distinction b ...
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Humban
Humban (, ''dhu-um-ban'', also ''dhu-ban'', Huban) was an Elamite god. He is already attested in the earliest sources preserving information about Elamite religion, but seemingly only grew in importance in the neo-Elamite period, in which many kings had theophoric names invoking him. He was connected with the concept of ''kitin'', or divine protection. Due to his role in religion of the neo-Elamite person, he was also worshiped by the earliest Persian rulers from the Achaemenid dynasty, as indicated by the Persepolis Administrative Archives, where he is mentioned more often even than Ahura Mazda. Character It is likely that while in the west of Elam Inshushinak was regarded as the head of the pantheon, further east the position of Humban was higher. At the same time, with the exception of documents from the Acheamenid period, Humban does not appear in texts discovered further east than Izeh in Khuzestan. According to Wouter Henkelman, this indicates that what is referred to as ...
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Underworld Vision Of An Assyrian Prince
''Underworld Vision of an Assyrian Prince'' is a Neo-Assyrian text dated to the 7th century BCE. Called the "first tour of hell", it describes a vivid journey to the Underworld taken by Kumma, the Assyrian prince and protagonist of the story. The Underworld Vision is recorded on a single tablet (VAT 10057) excavated from Assur. It is rooted in older Mesopotamian underworld myths such as ''The Epic of Gilgamesh'', although it is also similar to other texts such as ''Ludlul bēl nēmeqi'', and contains Egyptian influences. It has been noted that the story has no parallel in Assyrian texts, and is considered innovative with its use of the " Göttertypentext" format. It has also been suggested that the ''Underworld Vision'' influenced later Jewish literature. Identity of Kumma There has been attempts to connect Kumma to a real Assyrian king. Ashurbanipal was proposed by Wolfram von Soden, and the scribe mentioned at the end of the text was speculated to be Arad-Gula, a scholar acti ...
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Wilfred G
Wilfred may refer to: * Wilfred (given name), a given name and list of people (and fictional characters) with the name * Wilfred, Indiana, an unincorporated community in the United States * ''Wilfred'' (Australian TV series), a comedy series * ''Wilfred'' (American TV series), a remake of the Australian series * ''Wilfred'' (Thames barge) * Operation Wilfred, a British Second World War naval operation People with the surname * Harmon Wilfred, stateless businessman in New Zealand * Thomas Wilfred (1889–1968), Danish musician and inventor See also * Wilf * Wilfredo * Wilfrid ( – ), English bishop and saint * Wilfried * Wilford (other) Wilford is a village in Nottinghamshire, England. Wilford may also refer to: Places * Wilford, Arizona, a ghost town in the United States * Wilford, Idaho, an unincorporated community in the United States *Wilford, a townland in County Mayo, Ire ...
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Tākultu
''Tākultu'' was a type of religious ceremony in ancient Mesopotamia. It took the form of a ritual banquet during which a king offered drinks to deities. The oldest attestations have been identified in texts from Babylonia from the Old Babylonian period, though as early as during the reign of Shamshi-Adad I ''tākultu'' started to be performed in Upper Mesopotamia as well. Assyrian references are available from the Middle Assyrian and Neo-Assyrian periods. During the reign of the Sargonid dynasty the goal of the ritual was to create a link between the center of the Neo-Assyrian Empire and its peripheries by invoking deities from various locations to bless the king. Name The term ''tākultu'' is derived from the Akkadian verb ''akālu'', "to eat", and can be literally translated as "banquet" or "festive meal". The corresponding Sumerian term is ''gišbun'', a possible loanword (from Akkadian ''kispum''), logographically written as KI.KAŠ.GAR (literally "place where beer is pu ...
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Enlil
Enlil, later known as Elil and Ellil, is an List of Mesopotamian deities, ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadian Empire, Akkadians, Babylonian Empire, Babylonians, Assyrian Empire, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His Cult (religious practice), cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Baby ...
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An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' most likely was composed in the later Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simil ...
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