Napirisha
Napirisha (Linear Elamite: ''Napirriša'') was a major Elamite deity. He likely originated from Anshan. Name The name Napirisha is written logographically as dGAL. Hinz had in 1965 suggested that the name should be read as Napirisha ("napir" god, and "risha" great) in Elamite, and since then other sources have confirmed the reading. The name is spelled syllabically as Na-ap-ri-ša or Na-pi-ri-ša in the Old Elamite period, and the Šurpu collection of incantations spells the name as Nap-ru-šu. In the Persepolis Fortification Texts from the Achaemenid period, Napirisha was spelled as Na‐pír‐šá‐ra or Na‐pír‐ir‐šá‐ir‐ra, following the linguistic development of risha into irsha, which suggests that the name Napirisha was still understood as a compound name. Desset, following his purported decipherment of Linear Elamite, argues that the name should be instead read as Napiresha, which was written as Napirisha due to Akkadian cuneiform lacking a distinction b ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Inshushinak
Inshushinak (also Šušinak, Šušun; Linear Elamite: ''Insušinak'', Cuneiform: '' dInšušinak'') was the tutelary god of the city of Susa in Elam. His name has a Sumerian etymology, and can be translated as "lord of Susa". He was associated with kingship, and as a result appears in the names and epithets of multiple Elamite rulers. In Susa he was the main god of the local pantheon, though his status in other parts of Elam might have been different. He was also connected with justice and the underworld. His iconography is uncertain, though it is possible snakes were his symbolic animals. Two Mesopotamian deities incorporated into Elamite tradition, Lagamal and Ishmekarab, were regarded as his assistants. He was chiefly worshiped in Susa, where multiple temples dedicated to him existed. Attestations from other Elamite cities are less common. He is also attested in Mesopotamian sources, where he could be recognized as an underworld deity or as an equivalent of Ninurta. He p ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Untash-Napirisha
Untash-Napirisha was king of Elam (in present-day southwest Iran) during the Middle Elamite period, circa 1300 BCE. He was the son of the previous Elamite king, Humban-Numena and of a daughter (or granddaughter) of Kurigalzu. He was named after Napirisha, an Elamite deity. He founded and built extensively a new city, Dur-Untash, 40 km SE of Susa, modern Chogha Zanbil. He built extensively in this city, and its main temple, the famous Ziggurat, still stands there. Although construction in this religious city complex abruptly ended after Untash-Napirisha's death, the site was not abandoned, but continued to be occupied until it was destroyed by the Assyrian king Ashurbanipal in 640 BC. Untash-Napirirsha also left numerous building inscriptions for more than 50 temples and buildings, either built or renovated during his reign, in Chogha Zanbil, Susa, Choga Gotvand and other places. He dedicated a statue of the god Immiriya in Chogha Zanbil to his father-in-law, the B ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kiririsha
Kiririsha (Elamite: "great goddess") was a major goddess worshiped in Elam. Early scholarship incorrectly identified her as one and the same as Pinikir, an unrelated goddess from a different part of Elam. Character Kiririsha is regarded as one of the most prominent Elamite deities by modern researchers. Elamite texts refer to her as "mother of gods." An inscription of Hanni of Ayapir from the neo-Elamite period describes her, Napirisha and Tepti as gods "who have always protected water and earth" or "who have let thrive water and earth." As Napirisha is generally assumed to be associated with water due to identification with Ea, Wouter Henkelman proposes that Kirirsha could possibly be connected to earth, and that she is the deity whose name is only represented by the logogram KI ("earth" in Sumerian) in the Persepolis fortification archive. Kiririsha additionally also has a possible association with death. One argument usually put in favor of her underworld associations i ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Elam
Elam () was an ancient civilization centered in the far west and southwest of Iran, stretching from the lowlands of what is now Khuzestan and Ilam Province as well as a small part of modern-day southern Iraq. The modern name ''Elam'' stems from the Sumerian language, Sumerian transliteration ''elam(a)'', along with the later Akkadian language, Akkadian ''elamtu'', and the Elamite ''haltamti.'' Elamite states were among the leading political forces of the Ancient Near East. In classical literature, Elam was also known as Susiana ( ; ''Sousiānḗ''), a name derived from its capital Susa. Elam was part of the early Cities of the Ancient Near East, urbanization of the Near East during the Chalcolithic period (Copper Age). The emergence of written records from around 3000 BC also parallels Sumerian history, where slightly earlier records have been found. In the Old Elamite period (Bronze Age, Middle Bronze Age), Elam consisted of kingdoms on the Iranian plateau, centered in Ansha ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chogha Zanbil
Chogha Zanbil (also Tchoga Zanbil and Čoġā Zanbīl) (; Elamite: Al Untas Napirisa then later Dur Untash) is an ancient Elamite complex in the Khuzestan province of Iran. It is one of the few existing ziggurats outside Mesopotamia. It lies approximately southeast of Susa and north of Ahvaz. The construction date of the city is unclear due to uncertainty in the chronology of the reign of Untash-Napirisha but is clearly sometime in the 14th or 13th century BC. The conventionally assumed date is 1250 BC. The city is currently believed to have been destroyed by the Neo-Assyrian ruler Assurbanipal in about 645 BC, along with the Elamite capital of Susa though some researchers place the end of occupation in the late 12th century BC. The ziggurat is considered to be the best preserved example of the stepped pyramidal monument by UNESCO. In 1979, Chogha Zanbil became the first Iranian site to be inscribed on the UNESCO World Heritage List. History ''Chogha Zanbil'' is typically t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Humban
Humban (, ''dhu-um-ban'', also ''dhu-ban'', Huban) was an Elamite god. He is already attested in the earliest sources preserving information about Elamite religion, but seemingly only grew in importance in the neo-Elamite period, in which many kings had theophoric names invoking him. He was connected with the concept of ''kitin'', or divine protection. Due to his role in religion of the neo-Elamite person, he was also worshiped by the earliest Persian rulers from the Achaemenid dynasty, as indicated by the Persepolis Administrative Archives, where he is mentioned more often even than Ahura Mazda. Character It is likely that while in the west of Elam Inshushinak was regarded as the head of the pantheon, further east the position of Humban was higher. At the same time, with the exception of documents from the Acheamenid period, Humban does not appear in texts discovered further east than Izeh in Khuzestan. According to Wouter Henkelman, this indicates that what is referred to as ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Simut (god)
Simut or Šimut (Shimut) was an Elamite god. He was regarded as the herald of the gods, and was associated with the planet Mars. He was closely associated with Manzat (goddess), Manzat, a goddess representing the rainbow. He appears in inscriptions of various Elamite kings which mention a number of temples dedicated to him. However, it is not known which city served as his main cult center. He was also worshiped in Mesopotamia, where he was compared with the war god Nergal. Name Various spellings of Simut's name are attested in Elamite sources, including phonetic ''Dingir, dSi-mu-ut'', ''dŠi-mu-ut-ta'', ''dŠi-mu-ut'' and ''dŠi-mut'', as well as logographic dMAN/dPAP. The last spelling might be related to one of the Mesopotamian names of theplanet Mars, mulMAN-''ma'', "the strange star". It is also possible that in at least one location another logographic spelling of his name was Nindara, NIN.DAR.(A). The romanization "Simut" reflects the standard spelling of this theonym in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Linear Elamite
Linear Elamite was a writing system used in Elam during the Bronze Age between , and known mainly from a few extant monumental inscriptions. It was used contemporaneously with Elamite cuneiform and records the Elamite language. The French archaeologist and his colleagues have argued that it is the oldest known purely phonographic writing system, although others, such as the linguist Michael Mäder, have argued that it is partly logographic. There have been multiple attempts to decipher the script, aided by the discovery of a limited number of multilingual and bigraphic inscriptions. Early efforts by (1912) and Ferdinand Bork (1905, 1924) made limited progress. Later work by and furthered the work. Starting in 2018, Desset outlined some of his proposed decipherments of the script accomplished with a team of other scholars. Their proposed near-complete decipherment was published in 2022, being received positively by some researchers while others remain sceptical until detaile ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Enki
Enki ( ) is the Sumerian god of water, knowledge ('' gestú''), crafts (''gašam''), and creation (''nudimmud''), and one of the Anunnaki. He was later known as Ea () or Ae p. 324, note 27. in Akkadian (Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion. The name was rendered Aos within Greek sources (e.g. Damascius). He was originally the patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Canaanites, Hittites and Hurrians. He was associated with the southern band of constellations called ''stars of Ea'', but also with the constellation AŠ-IKU, ''the Field'' ( Square of Pegasus). Beginning around the second millennium BCE, he was sometimes referred to in writing by the numeric ideogram for "40", occasionally referred to as his "sacred number". The planet Mercury, associated with Babylonian '' Nabu'' (the son of Marduk) was, in Sumerian times, identified with En ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Neo-Assyrian Empire
The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus, North Africa and East Mediterranean throughout much of the 9th to 7th centuries BC, becoming the List of largest empires, largest empire in history up to that point. Because of its geopolitical dominance and ideology based in world domination, the Neo-Assyrian Empire has been described as the first world empire in history. It influenced other empires of the ancient world culturally, administratively, and militarily, including the Neo-Babylonian Empire, Neo-Babylonians, the Achaemenid dynasty, Achaemenids, and the Seleucid Empire, Seleucids. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as parts of Anatolia, Arabian Peninsula, Arabia and modern-day Ir ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Underworld Vision Of An Assyrian Prince
''Underworld Vision of an Assyrian Prince'' is a Neo-Assyrian text dated to the 7th century BCE. Called the "first tour of hell", it describes a vivid journey to the Underworld taken by Kumma, the Assyrian prince and protagonist of the story. The Underworld Vision is recorded on a single tablet (VAT 10057) excavated from Assur. It is rooted in older Mesopotamian underworld myths such as ''The Epic of Gilgamesh'', although it is also similar to other texts such as ''Ludlul bēl nēmeqi'', and contains Egyptian influences. It has been noted that the story has no parallel in Assyrian texts, and is considered innovative with its use of the " Göttertypentext" format. It has also been suggested that the ''Underworld Vision'' influenced later Jewish literature. Identity of Kumma There has been attempts to connect Kumma to a real Assyrian king. Ashurbanipal was proposed by Wolfram von Soden, and the scribe mentioned at the end of the text was speculated to be Arad-Gula, a scholar acti ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Akkadian Language
Akkadian ( ; )John Huehnergard & Christopher Woods, "Akkadian and Eblaite", ''The Cambridge Encyclopedia of the World's Ancient Languages''. Ed. Roger D. Woodard (2004, Cambridge) Pages 218–280 was an East Semitic language that is attested in ancient Mesopotamia ( Akkad, Assyria, Isin, Larsa, Babylonia and perhaps Dilmun) from the mid- third millennium BC until its gradual replacement in common use by Old Aramaic among Assyrians and Babylonians from the 8th century BC. Akkadian, which is the earliest documented Semitic language, is named after the city of Akkad, a major centre of Mesopotamian civilization during the Akkadian Empire (–2154 BC). It was written using the cuneiform script, originally used for Sumerian, but also used to write multiple languages in the region including Eblaite, Hurrian, Elamite, Old Persian and Hittite. The influence of Sumerian on Akkadian went beyond just the cuneiform script; owing to their close proximity, a lengthy span of con ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |