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Ja 1028
Ja 1028 is a Sabaic inscription dating to the late Himyarite Kingdom. It was commissioned by an army commander of Dhu Nuwas named S²rḥʾl Yqbl in which he celebrated massacring the Christian community of Najran and the burning of their church with the army in a move against the Abyssinian Christians of the Kingdom of Aksum based in Ethiopia. Text The following translation follows that of the Corpus of South Arabian Inscriptions:1 Might, the God, to whom belong the heavens and the earth, bless the king Yusuf ʾs¹ʾr Yṯʾr, the king of all the tribes, and might odbless the qayls ommanders… 2 Lḥyʿt Yrḫm, S¹myfʿ ʾs²wʿ, S²rḥʾl Yqbl, S²rḥbʾl ʾs¹ʿd, the sons of S²rḥbʾl Ykml, of the clan of Yzʾn and Gdnm, 3 the supporters of their lord, the king Yusuf ʾs¹ʾr Yṯʾr, when he burnt the church, killed the Abyssinians in Ẓafār, and moved a war against ʾs²ʿrn, Rkbn, Fr– 4 s¹n, and Mḫwn, and brought the war (against) the defence of Nagr� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sabaic
Sabaean, also known as Sabaic, was an Old South Arabian language spoken between c. 1000 BC and the 6th century AD, by the Sabaeans. It was used as a written language by some other peoples of the ancient civilization of South Arabia, including the Ḥimyarites, Ḥashidites, Ṣirwāḥites, Humlanites, Ghaymānites, and Radmānites. The Sabaean language belongs to the South Arabian Semitic branch of the Afroasiatic language family. Sabaean is distinguished from the other members of the Old South Arabian group by the use of ''h'' to mark the third person, and as a causative prefix; the other languages all use ''s1'' in these cases; Sabaean is therefore called an ''h''-language, and the others ''s''-languages.Norbert Nebes and Peter Stein, "Ancient South Arabian" in ''The Ancient Languages of Syria-Palestine and Arabia''. CUP 2008 Script Sabaean was written in the South Arabian alphabet, and like Hebrew and Arabic marked only consonants, the only indication of vowels being with m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himyarite Kingdom
The Himyarite Kingdom ( ar, مملكة حِمْيَر, Mamlakat Ḥimyar, he, ממלכת חִמְיָר), or Himyar ( ar, حِمْيَر, ''Ḥimyar'', / 𐩹𐩧𐩺𐩵𐩬) (fl. 110 BCE–520s CE), historically referred to as the Homerite Kingdom by the Greeks and the Romans (its subjects being called Homeritae), was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.Jérémie Schiettecatte. Himyar. Roger S. Bagnall; Kai Brodersen; Craige B. Champion; Andrew Erskine; Sabine R. Hu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhu Nuwas
Dhū Nuwās, ( ar, ذُو نُوَاس), real name "Yūsuf Asʾar Yathʾar" ( Musnad: 𐩺𐩥𐩪𐩰 𐩱𐩪𐩱𐩧 𐩺𐩻𐩱𐩧, ''Yws¹f ʾs¹ʾr Yṯʾr''), "Yosef Nu'as" ( he, יוסף נואס), or "Yūsuf ibn Sharhabīl" ( ar, يُوْسُف ٱبْن شَرْحَبِيْل, link=no), also known as "Masruq" in Syriac, and ''Dounaas'' () in Medieval Greek, was a Jewish king of Himyar between 517 and 525–527 AD, who came to renown on account of his persecutions of peoples of other religions, notably Christians, living in his kingdom. History Ibn Hisham's '' Sirat Rasul Allah'' (better known in English as ''the Life of Muhammad''), describes the exploits of Yūsuf Dhū Nuwās. Ibn Hisham explains that Yūsuf was a convert Jew who grew out his sidelocks (''nuwas''), and who became known as "he of sidelocks." The historicity of Dhū Nuwās is affirmed by Philostorgius and by Procopius (in the latter's ''Persian War''). Procopius writes that in 525, the armies of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Community Of Najran
The existence of a Christian community in the city of Najran is attested by several historical sources of the Arabian peninsula, where it recorded as having been created in the 5th century AD or perhaps a century earlier. According to the Arab Muslim historian Ibn Ishaq, Najran was the first place where Christianity took root in South Arabia. In the early 6th century, the Christians are said to have been persecuted by a Himyarite king named Dhu Nuwas. Dhu Nuwas was eventually defeated after foreign intervention from Abyssinia. In the 7th century, Christians of Najran interacted with the Islamic prophet Muhammad, who allowed them to worship in his mosque. There is evidence that the community continued to thrive until the 9th century; the community no longer exists today. Pre-Christian Najran Prior to the rise of Christianity, the people of Najran were polytheists and worshipped a tall date-palm tree, for which also they had an annual festival when they hung upon it the finest garm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abyssinian Christian
The Ethiopian Orthodox Tewahedo Church ( am, የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን, ''Yäityop'ya ortodoks täwahedo bétäkrestyan'') is the largest of the Oriental Orthodox Churches. One of the few Christian churches in sub-Saharan Africa originating before European colonization of the continent, the Ethiopian Orthodox Tewahedo Church dates back to the acceptance of Christianity by the Kingdom of Aksum in 330, and has between 36 million and 49.8 million adherents in Ethiopia. It is a founding member of the World Council of Churches. The Ethiopian Orthodox Tewahedo Church is in communion with the other Oriental Orthodox churches (the Eritrean Orthodox Tewahedo Church, the Coptic Orthodox Church of Alexandria, the Malankara Orthodox Syrian Church, the Armenian Apostolic Church, and the Syriac Orthodox Church). The Ethiopian Orthodox Tewahedo Church had been administratively part of the Coptic Orthodox Church of Alexandria from the first h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Aksum
The Kingdom of Aksum ( gez, መንግሥተ አክሱም, ), also known as the Kingdom of Axum or the Aksumite Empire, was a kingdom centered in Northeast Africa and South Arabia from Classical antiquity to the Middle Ages. Based primarily in what is now northern Ethiopia, and spanning modern-day Eritrea, northern Djibouti, and eastern Sudan, it extended at its height into much of modern-day southern Arabia during the reign of King Kaleb. Axum served as the kingdom's capital for many centuries but relocated to Jarma in the 9th century due to declining trade connections and recurring external invasions. Emerging from the earlier Dʿmt civilization, the kingdom was likely founded in the early 1st century. Pre-Aksumite culture developed in part due to a South Arabian influence, evident in the use of the Ancient South Arabian script and the practice of Ancient Semitic religion. However, the Geʽez script came into use by the 4th century, and as the kingdom became a major power ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethiopia
Ethiopia, , om, Itiyoophiyaa, so, Itoobiya, ti, ኢትዮጵያ, Ítiyop'iya, aa, Itiyoppiya officially the Federal Democratic Republic of Ethiopia, is a landlocked country in the Horn of Africa. It shares borders with Eritrea to the Eritrea–Ethiopia border, north, Djibouti to the Djibouti–Ethiopia border, northeast, Somalia to the Ethiopia–Somalia border, east and northeast, Kenya to the Ethiopia–Kenya border, south, South Sudan to the Ethiopia–South Sudan border, west, and Sudan to the Ethiopia–Sudan border, northwest. Ethiopia has a total area of . As of 2022, it is home to around 113.5 million inhabitants, making it the List of countries and dependencies by population, 13th-most populous country in the world and the List of African countries by population, 2nd-most populous in Africa after Nigeria. The national capital and largest city, Addis Ababa, lies several kilometres west of the East African Rift that splits the country into the African Plate, Africa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najran
Najran ( ar, نجران '), is a city in southwestern Saudi Arabia near the border with Yemen. It is the capital of Najran Province. Designated as a new town, Najran is one of the fastest-growing cities in the kingdom; its population has risen from 47,500 in 1974 and 90,983 in 1992 to 246,880 in 2004 and 505,652 in 2017. The population mostly originates from the ancient tribes of Yām, Mákram, and Hamdan. Najranis are Muslims, with Shia, Ismaili forming the plurality of the religious adherents. Hanbali, Shafi'i, and Maliki Sunnis form the second-largest religious group in the city, while the Zaydi Shia form the smallest religious group. The Arabic term ' has at least two meanings: both the wooden frame on which a door opens and also 'thirsty'. Local tradition also has it that the land derived its name from the first man to settle in the area, Najran ibn Zaydan ibn Saba ibn Yahjub ibn Yarub ibn Qahtan. Najran was the Yemeni centre of cloth making and originally, the ''ki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism ( he, ''Yahăḏūṯ'') is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah, as it is commonly understood by Jews, is part of the larger text known as the ''Tanakh''. The ''Tanakh'' is also known to secular scholars of religion as the Hebrew Bible, and to Christians as the "Old Testament". The Torah's supplemental oral tradition is represented by later tex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rahmanan
Raḥmānān ( Musnad: 𐩧𐩢𐩣𐩬𐩬 rḥmnn, "the Merciful") was a South Arabian epithet used by Christians, Jews, and pagans in South Arabia. Raḥmānān is usually followed by " Dhu Samawi", possibly "the out of heaven". During the Himyarite king Sumyafa Ashwa's reign, Jesus was referred to as Raḥmānān's son while during Abraha's reign, Jesus was the Messiah of Raḥmānān. History The earliest known usage of the term is found in an inscription written in Akkadian and Aramaic and was dedicated to Hadad. The early usage of the term ''rḥmnn'' in South Arabia is found in polytheistic inscriptions. It is found in inscriptions that are written in the late Sabaean language. Later, the epithet Raḥmānān was adopted by Jews and Christians Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
DJE 23
DJE 23 is a Hebrew inscription found in the village of Bayt Hadir, 15 km southeast of Sanaa, Yemen. It dates to the period of the Himyarite Kingdom in which the ruling class had converted to Judaism, or sometime between 380 and 530. It is a ''mishmarot'' which lists the priestly divisions based on the list given in 1 Chronicles 24. The priestly divisions refer to the way in which the priests were divided in order to organize their service to the Temple in Jerusalem. Discovery and publication The inscription was discovered twice independently. The first was during the ''Deutsche-Jemen Expedition'' of 1970. It was discovered again by Piotr A. Grjaznevič in 1971. The discovery was first announced in a note by Walter W. Müller in 1973. Rainer Degan fully published the inscription in a 1973 paper in Hebrew and a 1974 paper in German. A seminal study was published on it in 1973 as well, by Ephraim Urbach.Ephraim E. Urbach, ''Mishmarot u-maʻamadot'', Tarbiẕ 42, Jerusalem 1973, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism In Pre-Islamic Arabia
Judaism has been practiced as a religion in the Arabian Peninsula since at least the first century BCE; it became the first monotheistic religion in Arabia. Arabian Jews were linguistically diverse and would have varied in their practice of the religion. The presence of Jews is best attested in Northwestern and Southern Arabia. Judaism would briefly become politically relevant in the fourth century CE, when the rulers of the Kingdom of Himyar converted to Judaism. It is not known how Judaism first entered Arabia. Some proposals suggest there were Jewish migrations after the 70 CE destruction of the Second Temple during the Jewish–Roman wars in the first century or during the conquests or persecutions by the Persians, Babylonians, or Romans, but no data exist to support this. In addition, the religious diversity and the normative or non-normative nature of Arabian Judaism(s) are also ill-understood. Languages Pre-Islamic Jews were not unified linguistically. In Arabia, they v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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