Iwanaga-hime
Iwanaga-hime is a kami in Japanese mythology. She is god of immortality. She is also the daughter of Ōyamatsumi, and sister to Konohanasakuya-hime. She is said to be enshrined at Kifune Shrine. Mythology Ōyamatsumi offered both of his daughters, Konohanasakuya-hime and Iwanaga-hime, in marriage to Ninigi-no-Mikoto. However Ninigi rejected Iwanaga-hime due to her appearance and returned her to her father. According to the Kojiki, Ōyamatsumi told Ninigi that he offered both of his daughters so that the emperors would live forever, like the rocks. But, since Iwanaga-hime was rejected, the emperors will live short lives as punishment. According to one version of the Nihongi, being rejected by Ninigi angered Iwanaga-hime and so she cursed him, the emperors, and all other beings to live ephemeral lives, like tree blossoms. This story is used as an explanation for the shortness of human life. In a different version of the Nihongi The or , sometimes translated as ''The Chro ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ōyamatsumi
__FORCETOC__ Ōyama-tsumi or Ohoyama-tsumi (Kojiki: or Nihon Shoki: , , ), also Ōyama-tsumi-mi'oya-no-mikoto (), is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu and Susanoo. His other names are Watashi-no-Ōkami () and Sakatoke (). Genealogy Kojiki genealogy In the Kamiumi of the Kojiki, Ōyama-tsumi was born between Izanagi and Izanami. After which he gave birth with Kaya-no-hime (鹿屋野比売神), also known as No-zuchi (野椎神), female deity from their union, the following gods pairs of eight were born: * Ame-no-sazuchi (天之狭土神), genderless deity and spirit * Kuni-no-sazuchi (国之狭土神), genderless deity and spirit * Ame-no-sagiri (天之狭霧神), genderless deity and spirit * Kuni-no-sagiri (国之狭霧神), genderless deity and spirit * Ame-no-kurado (天之闇戸神), genderless deity and spirit * Kuni-no-kurado (国之闇戸神), genderless deity and spirit * Ohoto-mato-hiko (大戸惑子神), ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Konohanasakuya-hime
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is the ''sakura'' (cherry blossom). Shinto shrines have been built on Mount Fuji for Sakuya-hime, collectively known as the Asama shrine, Asama or Sengen Shrines. It is believed that she will keep Mount Fuji from erupting, but shrines to her at Mount Kirishima, Kirishima have been repeatedly destroyed by volcanic eruptions. She is also known for having torn up the Yatsugatake Mountains, because it was higher than Fujiyama. Name and etymology Konohanasakuya-hime or Konohananosakuya-hime (wiktionary:木花咲耶姫, 木花咲耶姫 or wiktionary:木花開耶姫, 木花開耶姫; lit. "''[cherry] tree blossom blooming princess''" (''princess'', or ''lady of high birth'' explains hime; her name also appears in a shorter form as "''Sakuya-hime''" ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ninigi-no-Mikoto
is a deity in Japanese mythology. (-no-Mikoto here is an honorific title applied to the names of Japanese gods; Ninigi is the specific god's name.) Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor, Emperor Jimmu. The Imperial Regalia of Japan, three sacred treasures brought with Ninigi from Heaven and divine ancestry established the Imperial House of Japan, Japanese Imperial Family. The three generations of ''kami'' starting with Ninigi are sometimes referred to as the three generations of Hyūga, they are said to represent a transitional period between the heavenly ''kami'' and the first emperor. Name and etymology Ninigi-no-Mikoto (瓊瓊杵尊), means "The Great God Ninigi." Another name of his is Ame-nigishi-kuni-nigishi-amatsuhiko-hiko-ho-no-ninigi-no-Mikoto (天邇岐志国邇岐志天津日高日子番能邇邇芸命) or "The Great God Ninigi, of the Imperial State, The Child o ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kami
are the Deity, deities, Divinity, divinities, Spirit (supernatural entity), spirits, mythological, spiritual, or natural phenomena that are venerated in the traditional Shinto religion of Japan. ''Kami'' can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire Japanese clans, clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor of Japan, Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Chinese and various Indian myths (such as Buddhist and Hindu mythology) are also key influences in Japanese religious belief. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds uncountable ''kami'' (" god(s)" or "spirits"). Two important sources for Japanese myths, as they are recognized today, are the and the . The , or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from a Buddhist perspective. One notable feature of Japanese mythology is its explanation of the origin of the Imperial Family, which has been used h ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kifune Shrine
is a Shinto shrine located at Sakyō-ku, Kyoto, Kyoto Prefecture Japan. History The shrine became the object of Imperial patronage during the early Heian period. In 965, Emperor Murakami ordered that Imperial messengers were sent to report important events to the guardian ''kami'' of Japan. These heihaku were initially presented to 16 shrines including the Kifune Shrine. From 1871 through 1946, the Kifune Shrine was officially designated one of the , meaning that it stood in the second rank of government supported shrines. The shrine is also associated with the Ushi no toki mairi, the ritual of wearing candles on one's head and laying a curse at a shrine during the "hour of the Ox", since it is from the resident deity that Hashihime (Princess of the Uji Bridge) learns the prescribed ritual to turn herself into an ''oni'' demon to exact vengeance, the story of which is immortalized in the Noh play ''Kanawa'' ("The Iron Crown"). See also * List of Shinto shrines * Twenty-Tw ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Emperor Of Japan
The emperor of Japan is the hereditary monarch and head of state of Japan. The emperor is defined by the Constitution of Japan as the symbol of the Japanese state and the unity of the Japanese people, his position deriving from "the will of the people with whom resides sovereign power". The Imperial Household Law governs the line of Succession to the Japanese throne, imperial succession. Pursuant to his constitutional role as a national symbol, and in accordance with rulings by the Supreme Court of Japan, the emperor is personally sovereign immunity, immune from prosecution. By virtue of his position as the head of the Imperial House of Japan, Imperial House, the emperor is also recognized as the head of the Shinto religion, which holds him to be the direct descendant of the sun goddess Amaterasu. According to tradition, the office of emperor was created in the 7th century BC, but the first historically verifiable emperors appear around the 5th or 6th centuries Anno Domini, AD ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nihon Shoki
The or , sometimes translated as ''The Chronicles of Japan'', is the second-oldest book of classical Japanese history. It is more elaborate and detailed than the , the oldest, and has proven to be an important tool for historians and archaeologists as it includes the most complete extant historical record of ancient Japan. The was finished in 720 under the editorial supervision of Prince Toneri with the assistance of Ō no Yasumaro and presented to Empress Genshō. The book is also a reflection of Chinese influence on Japanese civilization. In Japan, the Sinicized court wanted written history that could be compared with the annals of the Chinese. The begins with the Japanese creation myth, explaining the origin of the world and the first seven generations of divine beings (starting with Kuninotokotachi), and goes on with a number of myths as does the , but continues its account through to events of the 8th century. It is believed to record accurately the latter reig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shinto Kami
are the deities, divinities, spirits, mythological, spiritual, or natural phenomena that are venerated in the traditional Shinto religion of Japan. ''Kami'' can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people. Many ''kami'' are considered the ancient ancestors of entire clans (some ancestors became ''kami'' upon their death if they were able to embody the values and virtues of ''kami'' in life). Traditionally, great leaders like the Emperor could be or became ''kami''. In Shinto, ''kami'' are not separate from nature, but are of nature, possessing positive and negative, and good and evil characteristics. They are manifestations of , the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. ''Kami'' are believed to be "hidden" from this world, and inhabit a complementary existence that mirrors our own: . To be in harmony with th ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |