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Islamic Views On Sin
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. The Quran describes these sins throughout the texts and demonstrates that some sins are more punishable than others in the hereafter. A clear distinction is made between major sins (''al-Kabirah'') and minor sins (''al-Sagha'ir'') (Q4:31–32), indicating that if an individual stays away from the major sins then they will be forgiven of the minor sins. Sources differ on the exact meanings of the different terms for sin used in the Islamic tradition. Terminology A number of different words for sin are used in the Islamic tradition. According to A. J. Wensinck's entry on the topic in the '' Encyclopedia of Islam'', Islamic terms for sin include ''dhanb'' and ''khaṭīʾa'', which are synonymous and refer to intentional sins; ''khiṭʾ'', which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Ethics
Islamic ethics () is the "philosophical reflection upon moral conduct" with a view to defining "good character" and attaining the "pleasure of God" (''raza-e Ilahi''). It is distinguished from " Islamic morality", which pertains to "specific norms or codes of behavior". It took shape as a field of study or an "Islamic science" (''ʿIlm al-Akhlaq''), gradually from the 7th century and was finally established by the 11th century. Although it was considered less important than sharia and ''fiqh'' "in the eyes of the ulama" (Islamic scholars) "moral philosophy" was an important subject for Muslim intellectuals. Campo, ''Encyclopedia of Islam'', "Ethics and morality" 2009: p.217 Many scholars consider it shaped as a successful amalgamation of the Qur'anic teachings, the teachings of Muhammad, the precedents of Islamic jurists (see Sharia and Fiqh), the pre-Islamic Arabian tradition, and non-Arabic elements (including Persian and Greek ideas) embedded in or integrated with a generally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Ayyub Al-Ansari
Abu Ayyub al-Ansari (, , died c. 674) — born Khalid ibn Zayd ibn Kulayb ibn Tha'laba () in Yathrib — was from the tribe of Banu Najjar, and a close companion (Arabic: الصحابه, ''sahaba'') and the standard-bearer of the Prophets and messengers in Islam, Islamic prophet Muhammad. Abu Ayyub was one of the Ansar (Islam), Ansar (Arabic: الأنصار, meaning aiders, helpers or patrons) of the early Islamic history, those who supported Muhammad after the hijra (Islam), hijra (migration) to Medina in 622. The patronym ''Abu Ayyub'', means father (abu) of Ayyub. Abu Ayyub died of illness during the Siege of Constantinople (674–78), First Arab Siege of Constantinople. Biography Abu Ayyub was born in Medina, Hejaz as Khalid bin Zayd to the Banu Najjar, Najjar family of the Banu Khazraj. As Abu Ayyub was the head of his family, he was one of the chosen elders in Medina who went to the valley of Aqaba and pledged allegiance to Islam at the hands of Muhammad, who named him ''A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Hajar Al-Haytami
Sheikhul Islam Shihāb al-Dīn Abū al-ʿAbbās Aḥmad ibn Muḥammad ibn ʿAlī ibn Ḥajar al-Haytamī al-Makkī al-Anṣārī known as Ibn Hajar al-Haytami al-Makki () was a renowned Sunni Egyptian scholar. He was the leading jurist of the Shafi'i school of thought, a mujtahid, muhaddith, historian and theologian. He came from the Banu Sa'd tribe who settled in the Al-Sharqiah province in Egypt.Arendonk, C. van; Schacht, J.. "Ibn Ḥad̲j̲ar al-Haytamī." ''Encyclopaedia of Islam, Second Edition''. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Online, 2014. Reference. 16 November 2014 Ibn Hajar was specialized in Islamic Jurisprudence and well known as a prolific writer of the Shâfi'î school. With Shihab al-Din al-Ramli, he represents the foremost resource for fatwa (legal opinion) for the entire late Shâfi‘î school. Biography Birth and education Ibn Hajar al-Haytamī was born in 909 AH (1503 AD) in the small village ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muslim Ibn Al-Hajjaj
Abū al-Ḥusayn Muslim ibn al-Ḥajjāj ibn Muslim ibn Ward al-Qushayrī an-Naysābūrī (; after 815 – May 875 CE / 206 – 261 AH), commonly known as Imam Muslim, was an Islamic scholar from the city of Nishapur, particularly known as a ''muhaddith'' (scholar of hadith). His hadith collection, known as ''Sahih Muslim'', is one of the six major hadith collections in Sunni Islam and is regarded as one of the two most authentic (''sahih'') collections, alongside ''Sahih al-Bukhari''. Biography Muslim ibn al-Hajjaj was born in the town of Nishapur in the Abbasid province of Khorasan, in what is now northeastern Iran. Historians differ as to his date of birth, though it is usually given as 202 AH (817/818), 204 AH (819/820), or 206 AH (821/822). Al-Dhahabi said, "It is said that he was born in the year 204 AH," though he also said, "But I think he was born before that." Ibn Khallikan could find no report of Muslim's date of birth or age at death by any of the ḥuffāẓ " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sahih Al-Bukhari
() is the first hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar al-Bukhari () in the format, the work is valued by Sunni Muslims, alongside , as the most authentic after the Qur'an. Al-Bukhari organized the book mostly in the Hijaz at the Sacred Mosque of Mecca and the Prophet's Mosque of Medina and completed the work in Bukhara around 846 (232 AH). The work was examined by his teachers Ahmad ibn Hanbal, Ali ibn al-Madini, Yahya ibn Ma'in and others. Content Sources differ on the exact number of hadiths in Sahih al-Bukhari, with definitions of hadith varying from a prophetic tradition or sunnah, or a narration of that tradition. Experts have estimated the number of full-'' isnad'' narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Dhahabi
Shams ad-Dīn adh-Dhahabī (), also known as Shams ad-Dīn Abū ʿAbdillāh Muḥammad ibn Aḥmad ibn ʿUthmān ibn Qāymāẓ ibn ʿAbdillāh at-Turkumānī al-Fāriqī ad-Dimashqī (5 October 1274 – 3 February 1348) was an Atharism, Athari theologian, Historiography of early Islam, Islamic historian and Hadith scholar. Life Of Turkic peoples, Turkic descent, adh-Dhahabi was born in Damascus. His name, Ibn adh-Dhahabi (son of the goldsmith), reveals his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, before returning to Damascus to teach and write. He authored many works and was widely renown as a perspicuous critic and expert examiner of the hadith. He wrote an encyclopaedic biographical history and was the foremost authority on the canonical readings of the Qur'an. Some of his teachers were women. At Baalbek, Zaynab bint ʿUmar b. al-Kind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i School
The Shafi'i school or Shafi'i Madhhab () or Shafi'i is one of the four major schools of fiqh (Islamic jurisprudence), belonging to the Ahl al-Hadith tradition within Sunni Islam. It was founded by the Muslim scholar, jurist, and traditionist al-Shafi'i (), "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad's rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving (the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community) was "accepted but not stressed". The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shirk (Islam)
''Shirk'' () in Islam is a sin often roughly translated as 'idolatry' or ' polytheism', but more accurately meaning 'association God]'. It refers to accepting other Divinity, divinities or powers alongside God as associates. In contrast, Islam teaches that God does not share divine attributes with anyone, as it is disallowed according to the Islamic doctrine of ''tawhid.''Kamoonpuri, S: "Basic Beliefs of Islam" pages 42–58. Tanzania Printers Limited, 2001. It is considered to be the gravest sin in Islam. The Quran, the central religious text of Islam, states in 4:48 that God will not forgive ''shirk'' if one dies without repenting of it. The one who commits ''shirk'' is called a ''mushrik''. The opposite of ''shirk'' is ''tawhid'' and the opposite of ''mushrik'' is ''muwahhid''.. Etymology The word ''shirk'' comes from the Arabic root sh- r- k (), with the general meaning of 'to share'. In the context of the Quran, the particular sense of 'sharing as an equal partner' is u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Uthman Al-Maghribi
Abū 'Uthmān Sa'īd Bin Salām Al-Maghrībī (مغربی) was an Egyptian Sufi scholar of the Kubruwi Order. He was instructed in Sufism by Abū 'Alī al-Katib. He was the teacher of famous Asharite scholars, such as Al-Hakim al-Nishapuri. He died in 983 (373 AH) and was buried in Neshabur, Iran Iran, officially the Islamic Republic of Iran (IRI) and also known as Persia, is a country in West Asia. It borders Iraq to the west, Turkey, Azerbaijan, and Armenia to the northwest, the Caspian Sea to the north, Turkmenistan to the nort .... He would have been born in 857, so he would have lived to 130 years old. References External links {{Authority control Egyptian Sufis Iranian Muslim mystics ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Original Sin
Original sin () in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall of man, Fall, involving the loss of original righteousness and the distortion of the Image of God. The biblical basis for the belief is generally found in Fall of man#Genesis 3, Genesis 3 (the story of the expulsion of Adam and Eve from the Garden of Eden), and in texts such as ("I was brought forth in iniquity, and in sin did my mother conceive me") and ("Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned"). The specific doctrine of original sin was developed in the 2nd century struggle against Gnosticism by Irenaeus of Lyons, and was shaped significantly by Augustine of Hippo (354–430 AD), who was the first author to use the phrase "original sin". Influenced by Augustine, the Councils of Carthage (411–418 AD) and Council of Orange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastical
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Tawba
''Tawba'' () is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds (remorse, resolution, and repentance). If someone sins against another person, restitution is required. Etymology The literal meaning of the Arabic word ''tawba'' is "to return" and is repeated in the Qur'an and ''hadith'' (sayings of the Islamic prophet Muhammad). In the context of Islam, it means to turn or to retreat from past sinful and evil activities, and to firmly resolve to abstain from them in future.B. Silverstein ''Islam and Modernity in Turkey'' Springer 2011 page 124 In , the word ''tawba'' has been associated with the wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
