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Islamic Democracy
There exist a number of perspectives on the relationship between the religion of Islam and democracy (the form of government in which political power is vested in the people or the population of a state and democracy) among Islamic political theorists and other thinkers, the general Muslim public, and Western authors. Many Muslim scholars have argued that traditional Islamic notions such as ''shura'' (consultation), ''maslaha'' (public interest), and '' ʿadl'' (justice) justify representative government institutions which are similar to Western democracy, but reflect Islamic rather than Western liberal values. Still others have advanced liberal democratic models of Islamic politics based on pluralism and freedom of thought. Some Muslim thinkers have advocated secularist views of Islam. A number of different attitudes regarding democracy are also represented among the general Muslim public, with polls indicating that majorities in the Muslim world desire a religious democracy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Succession To Muhammad
The issue of succession following the death of the Islamic prophet Muhammad is the central issue in the schisms that divided the early Muslim community in the first century of Islamic history into numerous schools and branches. The two most prominent branches that emerged from these divisions are Sunni and Shia as well as Ibadi branches of Islam. Sunni Islam and Ibadi Islam asserts that Abu Bakr rightfully succeeded Muhammad through a process of election. In contrast, Shia Islam maintains that Ali ibn Abi Talib was Muhammad's designated successor. These differing viewpoints on succession stem from varying interpretations of early Islamic history and the hadiths, which are the recorded sayings of Muhammad. Sunni Muslims contend that Muhammad did not explicitly appoint a successor, leaving the choice of leadership to the Muslim community. They recognize the legitimacy of Abu Bakr's rule, who was elected at Saqifah, as well as that of his successors, collectively known as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ijazah
An ''ijazah'' (, "permission", "authorization", "license"; plural: ''ijazahs'' or ''ijazat'') is a license authorizing its holder to transmit a certain text or subject, which is issued by someone already possessing such authority. It is particularly associated with transmission of Islamic religious knowledge. The license usually implies that the student has acquired this knowledge from the issuer of the ''ijaza'' through first-hand oral instruction, although this requirement came to be relaxed over time. An ''ijaza'' providing a chain of authorized transmitters going back to the original author often accompanied texts of ''hadith'', ''fiqh'' and '' tafsir''; but also appeared in mystical, historical, and philological works, as well as literary collections. While the ''ijaza'' is primarily associated with Sunni Islam, the concept also appears in the hadith traditions of Twelver Shia. George Makdisi, professor of oriental studies, theorized that the ''ijazah'' was the origin of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madrasa
Madrasa (, also , ; Arabic: مدرسة , ), sometimes Romanization of Arabic, romanized as madrasah or madrassa, is the Arabic word for any Educational institution, type of educational institution, secular or religious (of any religion), whether for elementary education or higher learning. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam (loosely equivalent to a Seminary, Christian seminary), though this may not be the only subject studied. In an Islamic architecture, architectural and historical context, the term generally refers to a particular kind of institution in the historic Muslim world which primarily taught Sharia, Islamic law and Fiqh, jurisprudence (''fiqh''), as well as other subjects on occasion. The origin of this type of institution is widely credited to Nizam al-Mulk, a vizier under the Seljuk Empire, Seljuks in the 11th century, who was responsible for buildi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ummah
' (; ) is an Arabic word meaning Muslim identity, nation, religious community, or the concept of a Commonwealth of the Muslim Believers ( '). It is a synonym for ' (, lit. 'the Islamic nation'); it is commonly used to mean the collective community of Muslim people. In the Quran, the ''ummah'' typically refers to a single group that shares a common religious beliefs, specifically those that are the objects of a divine plan of salvation. The word ''ummah'' (pl. ''umam'' ) means nation in Arabic. For example, the Arabic term for the United Nations is , and the term is used to refer to "the Arab Nation". Ummah is distinguished from ' ( , "people"), which means a nation with common ancestry or geography. The word ''ummah'' differs from the concept of a country or people. In its greater context it is used to describe a larger group of people. For example, in Arabic the word شعب ' ("people") would be used to describe the citizens of Syria. However, the term ''ummah'' is used t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Law
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on scriptures of Islam, particularly the Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by legal opinions issued by qualified jurists – reflecting the tendencies of different schools – and integrated and with various economic, penal and administrative laws issued by Muslim rulers; and implemented for centuries by judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional theory of Islamic jurisprudence recognizes four sources for Ahkam al-sharia: the Qur'an, ''sunnah'' (or authentic ahadi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ulama
In Islam, the ''ulama'' ( ; also spelled ''ulema''; ; singular ; feminine singular , plural ) are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam. "Ulama" may refer broadly to the educated class of such religious scholars, including Theology, theologians, Religious law, canon lawyers (muftis), judges (qadis), professors, and high state religious officials. Alternatively, "ulama" may refer specifically to those holding governmental positions in an Islamic state. By longstanding tradition, ulama are educated in religious institutions (''madrasas''). The Quran and sunnah (authentic hadith) are the scriptural sources of Sharia, traditional Islamic law. Traditional way of education Students of Islamic doctrine do not seek out a specific educational institution, but rather seek to join renowned teachers. By tradition, a scholar who has completed their studies is approved by their teacher. At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sultan
Sultan (; ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), though both refer to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei, Malaysia and Oman are the only sovereign states which retain the title "sultan" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Public Consultation
Public consultation, public comment, or simply consultation, is a process by which members of the public are asked for input on public issues. This can occur in public meetings open to all (such as town hall meetings) in written form (such as in public comment or surveys), as well as in deliberative groups (such as citizens' assemblies or citizen juries). Surveys and deliberative groups can be conducted with self-selected citizens or with statistically representative samples of the population which enables the identification of majority opinion. Its main goals are to improve public involvement and influence, as well as the transparency and efficiency of government projects, laws, or regulations.Background Document on Public Consultation (from the |
Rashidun
The Rashidun () are the first four caliphs () who led the Muslim community following the death of Muhammad: Abu Bakr (), Umar (), Uthman (), and Ali (). The reign of these caliphs, called the Rashidun Caliphate (632–661), is considered in Sunni Islam to have been 'rightly guided' (Arabic: ), meaning that it constitutes a model ( ) to be followed and emulated from a religious point of view. History The first four caliphs who succeeded Muhammad are known as the Rashidun (rightly-guided) Caliphs. # Abu Bakr (; ) # Umar ibn al-Khattab (; ) – often known simply as Umar or Omar # Uthman ibn Affan (; ) – often known simply as Uthman, Othman, or Osman # Ali ibn Abi Talib (; ) – often known simply as Ali The succession to Muhammad is the central issue that divides the Muslim community. Sunni Islam, according to the author Carl Ernst, accepts the political status quo of their succession, regardless of its justice, whereas Shia Muslims largely reject the legitimacy o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali As Caliph
Administrative policies of Ali ibn Abi Talib highlights the policies of Ali, the son-in-law and cousin of the Islamic prophet Muhammad (). Ali is recognized as the first Shia imam and the fourth Rashidun caliph. He was acclaimed as the caliph in 656 CE after the assassination of his predecessor Uthman, who was killed by Egyptian rebels amidst widespread accusations of nepotism, injustice, and corruption. Ali undertook radical changes upon accession and his strictly egalitarian policies garnered him the support of underprivileged groups while alienating the powerful Quraysh tribe, some of whom revolted against Ali under the pretext of revenge for Uthman in the Battle of the Camel (656) and the protracted Battle of Siffin (657). The latter fight ended in arbitration and led to the creation of the Kharijites, a member of whom is thought to be responsible for the assassination of Ali in 661. For some, the brief caliphate of Ali was characterized by his honesty, his unbending devot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Election Of Uthman
The Election of Uthman was the appointment of Uthman ibn Affan as the third caliph by a committee ( ), which was assembled by the dying caliph Umar in 23 AH (643-4 CE). The committee likely consisted of six early Muslims from the Quraysh tribe, including the prophet Muhammad's second cousin and son-in-law Uthman and Muhammad's first cousin and son-in-law Ali ibn Abi Talib. The deciding vote was given to Uthman's brother-in-law Abd al-Rahman ibn Awf, who appointed the former as the next caliph after the deliberations stalled. The choice of the wealthy Uthman is often explained as intended to guard the interests of the Quraysh and to follow the practices of the first two caliphs, namely, Abu Bakr and Umar. The committee has been criticized for its bias towards Uthman and for its exclusion of the Ansar. Committee The committee was convened in Medina by the second caliph Umar () after he was stabbed in 23/644 by Abu Lu'lu'a Firuz, a Persian slave. On his deathbed, Umar task ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
