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Immanuel
Immanuel or Emmanuel (, "God swith us"; Koine Greek: ) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David. The Gospel of Matthew ( Matthew 1:22 –23) interprets this as a prophecy of the birth of the Messiah and the fulfillment of Scripture in the person of Jesus. ''Immanuel'' "God ( El) with us" is one of the "symbolic names" used by Isaiah, alongside Shearjashub, Maher-shalal-hash-baz, or Pele-joez-el-gibbor-abi-ad-sar-shalom. It has no particular meaning in Jewish messianism. In Christian theology by contrast, based on its use in Isaiah 7:14, the name has come to be read as a prophecy of the Christ, following Matthew 1:23, where ''Immanuel'' () is translated as ( KJV: "God with us"), and also Luke 7:14–16 after the raising of the dead man in Nain, where it was rumoured throughout all Judaea that "God has visited his people" ( KJV). Isaiah 7–8 Summary The setting is the Syro-Ephraimite War, 735- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 7
Isaiah 7 is the seventh Chapters and verses of the Bible, chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christianity, Christian Bible. This book contains the prophecies attributed to the Biblical prophet, prophet Isaiah and is one of the Nevi'im, Books of the Prophets. Text The original text was written in Biblical Hebrew, Hebrew language. Chapters and verses of the Bible, This chapter is divided into 25 verses. Summary Isaiah 7 is a pivotal chapter in the Book of Isaiah, containing the famous prophecy of the Immanuel sign and dealing with the historical crisis faced by King Ahaz of Judah. Historical Context Isaiah 7 takes place during the Syro-Ephraimite War (c. 735–732 BCE), when the northern kingdom of Israel (Ephraim) and Aram (Syria) attempted to force the southern kingdom of Judah to join their alliance against the Assyrian Empire. King Ahaz of Judah feared an invasion from these two neighboring kingdoms. The prophet Isaiah confr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaiah 8
Isaiah 8 is the eighth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets. Text The original text was written in Hebrew language. This chapter is divided into 22 verses in many translations, but in Hebrew texts and some English versions Isaiah 9:1 appears as verse 8:23. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): * 1QIsaa: complete * 1QIsab: extant: verses 1, 8-12 * 4QIsae (4Q59): extant: verses 2‑14 * 4QIsaf (4Q60): extant: verses 1, 4‑11 * 4QIsah (4Q62): extant: verses 11‑14 There i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syro-Ephraimite War
The Syro-Ephraimite War was a conflict which took place in the 8th century BCE between the Kingdom of Judah and an alliance of Aram-Damascus and the Kingdom of Israel based in Samaria. One theory states that the war's sole goal was to force judah to join the anti-Assyrian coalition. In 735 BCE, kings Rezin of Aram-Damascus and Pekah of Israel, attempted to depose king Ahaz of Judah through an invasion. Judah was defeated and, according to 2 Chronicles 28, lost 120,000 troops in just one day. Many significant officials were killed, including the king's son Maaseiah. Many others were taken away as slaves. Telling of the same war, states that Rezin and Pekah besieged Jerusalem but failed to capture it. During the invasion, the Philistines and Edomites were taking advantage of the situation and raiding towns and villages in Judah. In turn, Ahaz asked Tiglath-Pileser III of Assyria for help. The Assyrians intervened on behalf of Judah, conquering Israel, Aram-Damascus and the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Davidic Line
The Davidic line refers to the descendants of David, who established the House of David ( ) in the Kingdom of Israel (united monarchy), Kingdom of Israel and the Kingdom of Judah. In Judaism, the lineage is based on texts from the Hebrew Bible, as well as on later Jewish history, Jewish traditions. According to the biblical narrative, David of the tribe of Judah engaged in a protracted conflict with Ish-bosheth of the Tribe of Benjamin after the latter succeeded his father Saul to become the second king of an amalgamated History of ancient Israel and Judah, Israel and Judah. Amidst this struggle, Yahweh had sent his prophet Samuel to anoint David as the true king of the Israelites. Following Ish-bosheth's assassination at the hands of his own army captains, David officially acceded to the throne around 1010 BCE, replacing the House of Saul with his own and becoming the Israelite third king. He was succeeded by his son Solomon, whose mother was Bathsheba. Solomon's death led to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Messianism
The Messiah in Judaism () is a savior and liberator figure in Jewish eschatology who is believed to be the future redeemer of the Jews. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest of Israel traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, an Achaemenid emperor, as a messiah for his decree to rebuild the Jerusalem Temple. In Jewish eschatology, the Messiah is a future Jewish king from the Davidic line, who is expected to be anointed with holy anointing oil and rule the Jewish people during the Messianic Age and world to come. The Messiah is often referred to as "King Messiah" (, ). Jewish messianism gave birth to Christianity, which started as a Second Temple period messianic Jewish religious movement. Etymology In Jewish eschatology, the term Messiah refers specifically to a future Jewish king from the Davidic line, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahaz
Ahaz (; ''Akhaz''; ) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), Kings of Assyria''. (The Royal Inscriptions of the Neo-Assyrian Period 1; Winona Lake, IN: Eisenbrauns, 2011), Tiglath-Pileser III 47 r 11'. was the twelfth king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years. Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2). In Edwin R. Thiele's opinion, Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. However, William F. Albright has dated his reign to 744–728 BC. The Gospel of Matthew lists Ahaz of Judah in the genealogy of Jesus. He is also mentioned in Isaiah 7 and . Reign Ahaz's reign commenced at the age of 20, in the 17t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pele-joez-el-gibbor-abi-ad-sar-shalom
Pele-joez-el-gibbor-abi-ad-sar-shalom is a prophetic name or title which occurs in in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel and Maher-shalal-hash-baz in the previous chapter (), which is a reference to the impending plunder of Samaria and Damascus by the king of Assyria. The meaning of Pele-joez-el-gibbor-abi-ad-sar-shalom is sometimes interpreted as "Wonderful in counsel is God the mighty, the Everlasting Father, the Ruler of Peace" (Hertz 1968). Translation The name is translated in the Latin Vulgate and most English Bibles. The name could be left untranslated, and is so in the Jewish Publication Society of America Version (1917), though this caused discussion among the translators and led to an English translation in the New Jewish Publication Society of America Version (1985). The Latin Vulgate reads that his name will be called ''"A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pekah
Pekah (, ''Peqaḥ''; ''Paqaḫa'' 'pa-qa-ḫa'' ) was the eighteenth and penultimate king of Israel. He was a captain in the army of king Pekahiah of Israel, whom he killed to become king. Pekah was the son of Remaliah. Pekah became king in the fifty-second and last year of Uzziah, king of Judah. William F. Albright has dated his reign to 737–732 BC, while E. R. Thiele, following H. J. CookCook, H. J., "Pekah," ''Vetus Testamentum'' 14 (1964) 14121–135. and Carl Lederer, held that Pekah set up in Gilead a rival reign to Menahem's Samaria-based kingdom in Nisan of 752 BC, becoming sole ruler on his assassination of Menahem's son Pekahiah in 740/739 BC and dying in 732/731 BC. This explanation is consistent with evidence of the Assyrian chronicles, which agree with Menahem being king in 743 BC or 742 BC and Hoshea being king from 732 BC. When Pekah allied with Rezin, king of Aram, to attack Ahaz, the king of Judah, Ahaz appealed to Tiglath-Pileser III, the king ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rezin
Rezin of Aram (, ; ; *''Raḍyan''; ) was an Aramean King ruling from Damascus during the 8th century BC. During his reign, he was a tributary of King Tiglath-Pileser III of Assyria. Lester L. Grabbe, ''Ancient Israel: What Do We Know and How Do We Know It?'' (New York: T&T Clark, 2007): p.134 Biography Rezin conspired with a number of Levantine kings (e.g., Hiram II of Tyre) to rebel against Tiglath-Pileser III. Rezin's reign ended in 732 BC, when Tiglath-Pileser III sacked Damascus and annexed Aram: In order to save his life, he (Raḫiānu) fled alone and entered the gate of his city ikea mongoose. I maled his foremost men alive while making (the people of) his land watch. For forty-five days I set up my camp rond his city and confined him (there) like a bird in a cage. I cut down his plantations, ....., (and) orchards, which were without number; I did not leave a single one (standing). I surrounded (and) captured he city ...��ādara, the ancestral home of Raḫiā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maher-shalal-hash-baz
"Maher-shalal-hash-baz" was the second prophetic name mentioned in Isaiah chapter 8– 9. Biblical accounts The name is mentioned twice in the Hebrew Bible, both times in the Book of Isaiah chapter 8: Isaiah 8:1 :Moreover the said unto me, Take thee a great roll and write in it with a man's pen concerning Mahershalalhashbaz. Isaiah 8:3 :And I went unto the prophetess; and she conceived and bore a son. Then said the to me, Call his name Mahershalalhashbaz. Analysis The child Maher-shalal-hash-baz is the second prophetic-name child after the birth of Immanuel – traditionally understood as the son of Abi the bride of king Ahaz, ''i.e.,'' the future king Hezekiah, by many Jewish commentators, or of another woman. The phrases ''maher-shalal'' and ''hash-baz'' are synonymous, both meaning approximately "quickly to the plunder". The name Maher-shalal-hash-baz is a reference to the impending plunder of Samaria and Damascus by the king of Assyria, Tiglath-Pileser III (734� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah (Christ (title), Christ), Jesus, resurrection of Jesus, his resurrection, and his Great Commission, mission to the world. Matthew wishes to emphasize that the Jewish Christianity, Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes, chief priests and Pharisees with the position that the Kingdom of God (Christianity), Kingdom of Heaven has been taken away from them and given instead to the church. Scholars find numerous problems with the traditional attribution to the Matthew the Apostle, Apostle Matthew, though it is possible the gospel incorporates a source written by the disciple. The predominant scholarly view ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assyria
Assyria (Neo-Assyrian cuneiform: , ''māt Aššur'') was a major ancient Mesopotamian civilization that existed as a city-state from the 21st century BC to the 14th century BC and eventually expanded into an empire from the 14th century BC to the 7th century BC. Spanning from the early Bronze Age to the late Iron Age, modern historians typically divide ancient Assyrian history into the Early Assyrian period, Early Assyrian ( 2600–2025 BC), Old Assyrian period, Old Assyrian ( 2025–1364 BC), Middle Assyrian Empire, Middle Assyrian ( 1363–912 BC), Neo-Assyrian Empire, Neo-Assyrian (911–609 BC), and Post-imperial Assyria, post-imperial (609 BC– AD 240) periods, based on political events and gradual changes in language. Assur, the first Assyrian capital, was founded 2600 BC, but there is no evidence that the city was independent until the collapse of the Third Dynasty of Ur, in the 21st century BC, when a line of independent kings starting with Puzur-Ashur I began rulin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
