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Huang–Lao
''Huang–Lao'' () was the most influential Chinese school of thought in the early Han dynasty, having its origins in a broader political-philosophical drive looking for solutions to strengthen the feudal order as depicted in Zhou politics. Not systematically explained by historiographer Sima Qian, it is generally interpreted as a school of Syncretism, developing into a major religion, the beginnings of religious Taoism. Emphasizing the search for immortality, Feng Youlan and Herrlee Creel considered its religious Taoism to be different from if not contradictory to the more philosophical strain of Taoism found in the '' Zhuangzi''. Probably originating together around 300 BCE, the more politically dominant Huang–Lao denoted both for much of the Han. Highly favoured by superstitious rulers, it dominated the intellectual life of the Qin and early Han together with " Chinese Legalism", and the term "Taoism" () was probably coined with elements of Huang–Lao literature in mind. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yellow Emperor
The Yellow Emperor, also known as the Yellow Thearch, or Huangdi ( zh, t=黃帝, s=黄帝, first=t) in Chinese, is a mythical Chinese sovereign and culture hero included among the legendary Three Sovereigns and Five Emperors. He is revered as a deity individually or as part of the Wufang Shangdi, Five Regions Highest Deities () in Chinese folk religion. Regarded as the initiator of Chinese culture, he is traditionally credited with numerous innovations – including the traditional Chinese calendar, Taoism, wooden houses, boats, carts, the compass needle, "the earliest forms of writing", and cuju, ''cuju'', a ball game. Calculated by Jesuits in China, Jesuit missionaries, as based on various Chinese chronicles, Huangdi's traditional reign dates begin in either 2698 or 2697 BC, spanning one hundred years exactly, later accepted by the twentieth-century promoters of a universal calendar starting with the Yellow Emperor. Huangdi's cult is first attested in the Warring States peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daojia
Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as '' effortless action'', ''naturalness'', ''simplicity'', and the three treasures of compassion, frugality, and humility. The core of Taoist thought crystallized during the early Warring States period (), during which the epigrammatic and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Dynasty
The Han dynasty was an Dynasties of China, imperial dynasty of China (202 BC9 AD, 25–220 AD) established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–206 BC) and a warring interregnum known as the Chu–Han Contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by the usurping regent Wang Mang, and is thus separated into two periods—the #Western Han (202 BC – 9 AD), Western Han (202 BC9 AD) and the #Eastern Han (25–220 AD), Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a Golden ages of China, golden age in Chinese history, and had a permanent impact on Chinese identity in later periods. The majority ethnic group of modern China refer to themselves as the "Han people" or "Han Chinese". The spoken Chinese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daodejing
The ''Tao Te Ching'' () or ''Laozi'' is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. The oldest excavated portion dates to the late 4th century BC. The ''Tao Te Ching'' is central to both philosophical and religious Taoism, and has been highly influential to Chinese philosophy and religious practice in general. It is generally taken as preceding the '' Zhuangzi'', the other core Taoist text.. Terminology originating within the text has been reinterpreted and elaborated upon by Legalist thinkers, Confucianists, and particularly Chinese Buddhists, introduced to China significantly after the initial solidification of Taoist thought. One of the most translated texts in world literature, the text is well known in the West.. Title In English, the title is commonly rendered ''Tao Te Ching'', following the Wade–Giles romanisation, or as ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Records Of The Grand Historian
The ''Shiji'', also known as ''Records of the Grand Historian'' or ''The Grand Scribe's Records'', is a Chinese historical text that is the first of the Twenty-Four Histories of imperial China. It was written during the late 2nd and early 1st centuries BC by the Han dynasty historian Sima Qian, building upon work begun by his father Sima Tan. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty. The ''Shiji'' has been called a "foundational text in Chinese civilization". After Confucius and Qin Shi Huang, "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The ''Shiji'' set the model for all subsequent dynastic histories of China. In contrast to Western historiographical conventions, the ''Shiji'' does no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period in history of China, Chinese history (221 BC) comprises the final two and a half centuries of the Zhou dynasty (256 BC), which were characterized by frequent warfare, bureaucratic and military reforms, and struggles for greater hegemonic influence among the ancient Chinese states, various autonomous feudal states of the Eastern Zhou dynasty. It followed the Spring and Autumn period and concluded with the eventual unification of China by the western state of Qin (state), Qin under Qin Shi Huang, who Qin's wars of unification, conquered all other contender states by 221 BC and found the Qin dynasty, the first history of China#Imperial China, imperial dynasty in East Asian history. While scholars have identified several different dates as marking the beginning of the Warring States period, Sima Qian's choice of 475 BC, the first year of King Yuan of Zhou's reign, is the most often cited due to the paucity of preceding annals after th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jixia Academy
The Jixia Academy or Academy of the Gate of Chi Needham, Joseph. Science and Civilisation in China', Vol. 1, pp. 95 f. Cambridge University Press, 1956. , 9780521057998. Accessed 2 Nov 2012. was a scholarly academy during the Warring States period. It was located in Linzi, the capital of Qi (present-day Shandong). The academy took its name from its position outside the city's western gate,Kirkland, R. Taoism: The Enduring Tradition', pp. 64 f. Routledge, 2004. , 9780203688670. Accessed 2 Nov 2012. named for the harvest god Ji or Hou ji. Establishment Based on passages in the ''Records of the Grand Historian'',Sima Qian. ''Records of the Grand Historian''. the academy is generally credited to King Xuan and given a foundation date around 318 BC. However, Xu Gan credited the academy to King Xuan's grandfather, Duke Huan of Tian Qi, not to be confused with Duke Huan of Qi. Sima Qian's passages are consistent with King Xuan having restored rather than established the instit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qi (state)
Qi, or Ch'i in Wade–Giles romanization, was a ancient Chinese state, regional state of the Zhou dynasty in History of China#Ancient China, ancient China, whose rulers held Zhou dynasty nobility, titles of ''Hou'' (), then ''Gong (title), Gong''Gong (title), （公）, before declaring themselves independent Kings （王）. Its capital was Ancient Linzi, Linzi, located in present-day Shandong. Qi was founded shortly after the Zhou Battle of Muye, conquest of Shang dynasty, Shang, . Its first monarch was Jiang Ziya (Lord Tai; 1046–1015 BCE ), chancellor (China), minister of King Wen of Zhou, King Wen and a Chinese legend, legendary figure in Chinese culture. His Chinese surname#Xing, family ruled Qi for several centuries before it was Usurpation of Qi by Tian, replaced by the Tian family in 386BCE. Qi was the final surviving state to be annexed by state of Qin, Qin during its Qin's wars of unification, unification of China. History Foundation During the Zhou dynasty, Zh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hundred Schools Of Thought
The Hundred Schools of Thought () were philosophies and schools that flourished during the late Spring and Autumn period and Warring States period (221 BC). The term was not used to describe these different philosophies until Confucianism, Mohism, and Legalism were created. The era in which they flourished was one of turbulence in China, fraught with chaos and mass militarization, but where Chinese philosophy was developed and patronized by competing bureaucracies. This phenomenon has been called the Contention of a Hundred Schools of Thought. The philosophies that emerged during this period have profoundly influenced East Asian culture and societies. The intellectual landscape of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the way of government, war, and diplomacy. Often, members and traditions of the same school had little in common other than the same influential figure that their beliefs were based on. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daode Tianzun
Daode Tianzun (), also known as Taishang Laojun () is a high Taoist god. He is the Taiqing (, lit. the Grand Pure One) which is one of the Three Pure Ones, the highest immortals of Taoism. Laozi is regarded to be a manifestation of Daode Tianzun who authored the classic ''Tao Te Ching''. He is traditionally regarded as the founder of Taoism, intimately connected with "primordial" (or "original") Taoism. Popular ("religious") Taoism typically presents the Jade Emperor as the official head deity. Intellectual ("orthodox") Taoists, such as the Celestial Masters sect, usually present Laozi (''Laojun'', "Lord Lao") and the Three Pure Ones at the top of the pantheon of gods. Name His other names include Daode Zhizun (, lit. 'The Universally Honored Virtuous One') and Daojiao Zhizu (, lit. 'The Taoist Ancestor'). Legends Taishang Laojun believed to be the true incarnation of the spiritual philosopher Laozi, he was already identified as a personification of the Tao as early as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiji
The ''Shiji'', also known as ''Records of the Grand Historian'' or ''The Grand Scribe's Records'', is a Chinese historical text that is the first of the Twenty-Four Histories of imperial China. It was written during the late 2nd and early 1st centuries BC by the Han dynasty historian Sima Qian, building upon work begun by his father Sima Tan. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty. The ''Shiji'' has been called a "foundational text in Chinese civilization". After Confucius and Qin Shi Huang, "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The ''Shiji'' set the model for all subsequent dynastic histories of China. In contrast to Western historiographical conventions, the ''Shiji'' does not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
