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Jixia Academy
The Jixia Academy or Academy of the Gate of Chi Needham, Joseph. Science and Civilisation in China', Vol. 1, pp. 95 f. Cambridge University Press, 1956. , 9780521057998. Accessed 2 Nov 2012. was a scholarly academy during the Warring States period. It was located in Linzi, the capital of Qi (present-day Shandong). The academy took its name from its position outside the city's western gate,Kirkland, R. Taoism: The Enduring Tradition', pp. 64 f. Routledge, 2004. , 9780203688670. Accessed 2 Nov 2012. named for the harvest god Ji or Hou ji. Establishment Based on passages in the ''Records of the Grand Historian'',Sima Qian. ''Records of the Grand Historian''. the academy is generally credited to King Xuan and given a foundation date around 318 BC. However, Xu Gan credited the academy to King Xuan's grandfather, Duke Huan of Tian Qi, not to be confused with Duke Huan of Qi. Sima Qian's passages are consistent with King Xuan having restored rather than established the instit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph Needham
Noel Joseph Terence Montgomery Needham (; 9 December 1900 – 24 March 1995) was a British biochemist, historian of science and sinologist known for his scientific research and writing on the history of Chinese science and technology, initiating publication of the multivolume '' Science and Civilisation in China''. A focus of his was what has come to be called the Needham Question of why and how China had ceded its leadership in science and technology to Western countries. He was elected a fellow of the Royal Society in 1941 and a fellow of the British Academy in 1971. In 1992, Queen Elizabeth II conferred on him the Order of the Companions of Honour, and the Royal Society noted he was the only living person to hold these three titles. Early life Needham's father, Joseph, was a doctor, and his mother, Alicia Adelaïde, née Montgomery (1863–1945), was a music composer from Oldcastle, County Meath, Ireland. His father, born in East London, then a poor section of town, ros ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiang (surname)
Jiang / Chiang can be a Mandarin transliteration of one of several Chinese surnames: #Jiǎng (surname), Jiǎng (surname 蔣) (#蔣, 蔣), commonly spelled as Jiǎng, Chiang, Cheung, Jang (Korean name), Jang, Chioh #Jiāng (surname 江) (#江, 江), commonly spelled as Jiāng, Chiang, Gong, Kong (surname), Kong, Kang (Chinese name), Kang, Kiang #Jiāng (surname 姜) (#姜, 姜), commonly spelled as Jiāng, Kang (Chinese name), Kang, Gang, Geung, Gung, Chiang, Keung, Keong, Kiang #強, commonly spelled as Jiàng, Gang, Geong, Geung, Khiang, Qiang (other), Qiang, Chiang Meanings of ''Du'' (杜) * A type of wild rice, believed to be Zizania latifolia, also known as Manchurian wild rice * An interchangeable term for "Jiang (奖)". To reward sb. * A surname.汉典：蒋的解释https://www.zdic.net/hans/%E8%92%8B 彊 Jiang, Qiang, Chiang, (彊/强) is a Chinese surname. It originated during the 26th century BC. It derived from the deity Yujiang (deity), Yujiang who was rever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius (孟子, ''Mèngzǐ'', ; ) was a Chinese Confucian philosopher, often described as the Second Sage () to reflect his traditional esteem relative to Confucius himself. He was part of Confucius's fourth generation of disciples, inheriting his ideology and developing it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, and children, and be educated with rites and naturally become better citizens. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, social harmony, and familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include '' ren'' (benevolence), '' yi'' (righteousness), '' li'' (propriety), '' zhi'' (wisdom), and '' xin'' (sincerity). These values, deeply tied to the notion of '' tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an omnipotent deity, it upholds ''tian'' as a transcendent moral order. Confucius regarded himself as a transmitter of cultura ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Xing
A song is a musical composition performed by the human voice. The voice often carries the melody (a series of distinct and fixed pitches) using patterns of sound and silence. Songs have a structure, such as the common ABA form, and are usually made of sections that are repeated or performed with variation later. A song without instruments is said to be a cappella. Written words created specifically for music, or for which music is specifically created, are called lyrics. If a pre-existing poem is set to composed music in the classical tradition, it is called an art song. Songs that are sung on repeated pitches without distinct contours and patterns that rise and fall are called chants. Songs composed in a simple style that are learned informally by ear are often referred to as folk songs. Songs composed for the mass market, designed to be sung by professional singers who sell their recordings or live shows, are called popular songs. These songs, which have broad appeal, are oft ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohist
Mohism or Moism (, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and scientific technology developed by the scholars who studied under the ancient Chinese philosopher Mozi (), embodied in an eponymous book: the '' Mozi''. Among its major ethical tenets were altruism and a universal, unbiased respect and concern for all people, stressing the virtues of austerity and utilitarianism. Illuminating its original doctrine, later Mohist logicians were pivotal in the development of Chinese philosophy. Mohism developed at about the same time as Confucianism, Taoism and Legalism, and was one of the four main philosophic schools from around 770–221 BC, during the Spring and Autumn and Warring States period. During that time, Mohism was seen as a major rival to Confucianism. While its influence endured, Mohism almost disappeared as an independent school of thought as it transformed and integrated into sects of Taoism in the wake of the cultural transformat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
School Of Naturalists
The School of Naturalists or the School of Yin-Yang () was a Warring States-era philosophy that synthesized the concepts of yin-yang and the Five Elements. It was one of the Nine Schools of Thought. History The School of Naturalists did not have any one ethos and came from separate schools. K.C. Hsiao believed that they were an off-shoot of Confucianism, but the discovery of the Mawangdui Silk Texts includes various Daoistic texts. Overview Chinese philosopher Zou Yan (; 305240 BCE) is considered the founder of the school, and is the best known as the representative thinker of the Yin and Yang School (or School of Naturalists) during the Hundred Schools of Thought era in Chinese philosophy. Zou Yan was a noted scholar of the Jixia Academy in the state of Qi. Joseph Needham, a British biochemist and sinologist, describes Zou as "The real founder of all Chinese scientific thought."Needham, Joseph. 1978. The Shorter Science and Civilisation in China. Colin A. Ronan, ed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zou Yan
Zou Yan (; 305 BC240 BC) was a Chinese philosopher and spiritual writer of the Warring States era, Warring States-era. He was best known as the representative thinker of the Yin and Yang School (or School of Naturalists) during the Hundred Schools of Thought era in Chinese philosophy. Biography Zou Yan was a noted scholar of the Jixia Academy in the state of Qi (Shandong), Qi. The British biochemist and sinologist, Joseph Needham, describes Zou as "The real founder of all Chinese scientific thought." His teachings combined and systematized two current theories during the Warring States period: Yin-Yang and the Wuxing (Chinese philosophy), Five Elements/Phases (Metal (wuxing), metal, Wood (wuxing), wood, Water (wuxing), water, Fire (wuxing), fire, and Earth (wuxing), earth). All of Zou Yan's writings have been lost and are only known through quotations in early Chinese texts. The best information comes from his brief biography in the ''Records of the Grand Historian'' (1st century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhuang Zhou
Zhuang Zhou (), commonly known as Zhuangzi (; ; literally "Master Zhuang"; also rendered in the Wade–Giles romanization as Chuang Tzu), was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States period, a period of great development in Chinese philosophy, the Hundred Schools of Thought. He is credited with writing—in part or in whole—a work known by his name, the '' Zhuangzi'', which is one of two foundational texts of Taoism, alongside the ''Tao Te Ching''. Life The only account of the life of Zhuangzi is a brief sketch in chapter 63 of Sima Qian's ''Records of the Grand Historian'', and most of the information it contains seems to have simply been drawn from anecdotes in the ''Zhuangzi'' itself. In Sima's biography, he is described as a minor official from the town of Meng (in modern Anhui) in the state of Song, living in the time of King Hui of Liang and King Xuan of Qi (late fourth century BC). Sima Qian writes that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peng Meng , London
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Peng may refer to: * Peng (surname) (彭), a Chinese name * Peng (state) (大彭), a state during the late Shang dynasty * Peng (mythology) (鵬), a legendary Chinese creature * ''Peng!'', 1992 album by Stereolab * ''PENG!'', a 2005 comic * P.Eng., abbreviation for the Professional Engineer certification title * Peng Collective, an art activist group combining investigative journalism, campaigning and theatre * PenG, an antibiotic * Peng (or Pengzhen), a town in Shuangliu district, Chengdu city, Sichuan province, China See also * Pang (other) * Pong (other) * Ping (other) * Penge Penge () is a suburb of South East Greater London, London, England, now in the London Borough of Bromley, west of Bromley, north east of Croydon and south east of Charing Cross. Etymology The name ''Penge'' is first attested in charter of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shen Dao
Shen Dao () was an early to mid Warring states period Chinese philosopher and writer. Noteworthy as a predecessor influencing both Han Fei and Daoism, his remaining fragments are the most substantial of any Jixia Academy scholar, and may have been well known. Sima Qian discusses him with Jixia academy scholars, taking him as rooted in Huang-Lao (Daoism). Early remembered modernly for his influence on the Han Feizi with regards the concept of ''shi'' (, circumstantial advantage or authority), most of his work would appear to have concerned the concept of '' fa'' (administrative methods and standards, including laws) commonly shared by others that the Han Confucian archivists classified as Legalist, and does share some early administrative features with them. In contrast to Han Fei, Xun Kuang took Shen Buhai as more focused on power, and Shen Dao more focused on fa. Making some discussion of law, in his time, Shen Dao was more concerned with ''having'' laws. He argued th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tian Pian
Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as ''Shangdi'' or ''Di'' (, 'Lord'). During the following Zhou dynasty, Tian became synonymous with this figure. Before the 20th century, worship of Tian was an orthodox cosmic principle of China. In Taoism and Confucianism, Tian (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of '' Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Three Realms of reality, with the middle realm occupied by Humanity (, ), and the lower world occupied by demons (, ) and "ghosts", the damned, (, ). Tian was variously thought of as a "supreme power reigning over lesser gods and human beings" that brought "order and calm... or catastrophe and punishment", a deity, destiny, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
